‘A Real Pain’ – Film Review and Analysis

“Traveling with a family member can be an invigorating yet challenging experience, especially when the family member in question has recently faced a potential tragedy, and you’ve become estranged from them.”

Traveling with a family member can be an invigorating yet challenging experience, especially when the family member in question has recently faced a potential tragedy, and you’ve become estranged from them. This is the dilemma faced by the co-protagonist of A Real Pain, David Kaplan (Jesse Eisenberg). On a trip to Poland, David must confront his family’s heritage while dealing with the eccentricities and hyperactive behavior of his cousin, Benji Kaplan (Kieran Culkin).

On the surface, David and Benji share a mutual love for their recently deceased grandmother and the memories they have of her, along with their childhood experiences. They are both nominally Jewish, although the film makes it clear that neither is particularly devout or observant. Benji is outspoken and upfront about his views on almost anything, while David is quiet, observant, and reserved in social settings. Benji seems to have retained the same rambunctious personality he had as a youth, whereas David now has a wife, a child, and a steady career in New York City as a digital marketer.

Following their grandmother’s death, Benji struggles to find his footing in adulthood. He works odd jobs in Binghamton, New York, and lives in his mother’s basement. Though less mature and socially aware than David, Benji is full of life and feels emotions more intensely. He has no filter, makes no apologies for it, and leaves a lasting impression on everyone he meets much to David’s frustration of not being able to do the same.

Despite not seeing each other for months after a distressing event in Benji’s life, the cousins decide to embark on a heritage trip to Poland. They join a group of American Jews to learn more about their ancestry and the circumstances surrounding their family’s departure from Nazi-occupied Poland. The group also includes other descendants of survivors with roots in Poland. The tour is efficiently led by a non-Jewish guide, who does an excellent job recounting the history of Polish Jews before World War II, the lead-up to the Holocaust, and the exodus of those who managed to survive. However, Benji finds the guide’s focus on statistics and dates robotic and disconnected from the lives of the people who were lost.

Benji’s outbursts during the tour seem socially inappropriate to David, displaying a lack of respect for the guide and the other participants. However, Benji’s emotional authenticity eventually wins over the group by the end of the tour. Unlike others on the trip, he refuses to numb himself to the pain of what they are witnessing and expresses his feelings freely without concern for others’ judgment. While his emotional instability troubles some on the tour, it also makes him memorable. Benji turns what could have been a somber and overwhelming experience into something more meaningful reminding everyone what it feels like to be truly alive.

In contrast, David hesitates to smoke a joint on the hotel roof, voice a critique during the tour, or even have a drink to relax after a long day. Meanwhile, Benji has no reservations about doing any of those things. Benji embraces life’s highs and lows, even when it leaves him emotionally unsteady, while David seeks stability and strives to remain even keeled through life’s challenges and opportunities. Despite his efforts, David feels let down by his job and struggles with doubts about how much his family truly loves him. Benji, on the other hand, is too immersed in the moment, sometimes for better, and sometimes for worse. The cousins admire yet resent each other throughout the film. Growing up in similar circumstances, they’ve ended up leading vastly different lives due to their contrasting personalities. While they can enjoy each other’s company, they also tire of one another quickly. Each character envies what the other has but is fiercely protective of their own lifestyle.

A Real Pain explores the concept of pain in a nuanced way: the pain of losing a loved one, the pain of dealing with a challenging family member, and the generational pain of having a family’s future stolen. The film captures how different people cope with these pains: David, Benji, the other tour participants, and even the tour guide, as they confront the events of the Holocaust, visit a Polish Jewish cemetery, and tour the Majdanek concentration camp. The message is clear: to cope with pain healthily, we must face it head-on in our own way. This journey of confronting pain is essential for building our resilience and strength.

Pain is what connects us to our humanity, reminding us that we are truly alive. During the trip, Benji recounts a painful memory: their grandmother once slapped him in a New York City restaurant because he arrived late for dinner. She had dressed up for the occasion, and the public slap left Benji feeling real pain. However, he acknowledges that this act of accountability, though hurtful, came from a place of love. Benji yearns for this kind of tough love from others, particularly from David. He craves someone who can hold him back from his impulsive tendencies, showing him care and affection in the process.

A poignant moment in the film occurs when David and Benji visit their late grandmother’s former house in Poland. The home is now owned by another family, and any traces of the Kaplans’ presence have long vanished. In a touching gesture, David places a stone in front of the house to honor their grandmother’s memory. However, the moment takes a humorous yet bittersweet turn when an elderly Polish man chastises them. He misunderstands their intention, believing the stone was placed maliciously to cause harm to the current elderly resident. Despite their efforts to explain the Jewish tradition of placing stones as a memorial to remember their deceased grandmother, the older man remains unconvinced despite his son’s English to Polish translation of their reasoning for having placed the stone there. Feeling awkward about the entire encounter, David and Benji decide to take the stone with them when they leave Poland.

In a beautifully symbolic gesture upon his return to New York, David later places the stone at the entrance of his Brooklyn home, where he lives with his wife and child. This act underscores the universal idea that “home is where the heart is.” While the memory of the family’s life in Poland has faded, their grandmother’s legacy endures. Her journey as an immigrant to America, striving to build a new life for her family while preserving her Jewish identity, continues to inspire her descendants, including David and Benji.

As the film concludes, the audience is left wondering about the futures of David and Benji’s relationship and their individual paths. The heritage trip and their shared memories of their grandmother seem to strengthen their bond. The film suggests that, despite their differences, family is ultimately the one thing you can rely upon in life. While Benji and David drive each other crazy, they also admire and need each other. The hope is that they will continue to support one another, bringing balance to each other’s lives with David finding more spontaneity and emotional authenticity, and Benji discovering greater stability and purpose.

‘A Serious Man’ – Film Review and Analysis

“Above all else, it is a story of a ‘serious’ man who wants to be taken seriously and seems unable to be granted that not only from his teenage children but also from his estranged wife and it seems from religious leaders in his suburban Jewish community.”

Man can be tested again and again but how exactly he deals with life’s challenges and his overall resolve and mettle will be seen as the measure of his true character. If I had to sum up the excellent movie, ‘A Serious Man’, it is a dark comedy but also a human drama regarding fate, fortune, and whether the role of a higher being can ultimately affect our destiny. Above all else, it is a story of a ‘serious’ man who wants to be taken seriously and seems unable to be granted that not only from his teenage children but also from his estranged wife and it seems from religious leaders in his suburban Jewish community.

‘A Serious Man’ (2009) is an excellent modern-day film directed by Joel and Ethan Coen, who I would imagine have had a similar childhood to the lead character of Larry Gopnik (played by Michael Stuhlbarg), which is the inspiration for this adapted screenplay, which is brilliantly written and relatable even if you’re not of the Jewish faith. The Coen Brothers both were raised and grew up as Jews in 1960s – 1970s Minnesota near the Twin Cities. It is likely they had to deal with being religious minorities in a mostly goyim (non-Jewish state) as well as with the growing counterculture and changing attitudes towards parental authority, sex, style, personal responsibility, and other societal upheavals including regarding race, gender, and politics.

While the Coen Brothers have had successful movies before and have won Academy Awards for movies such as ‘No Country for Old Men’, this film, ‘A Serious Man’ is quite unique given that it combines both comedic and dramatic elements, usually in the same scene. Overall, it triumphs as a film in doing that and is also laugh-out-loud funny and additionally heart-wrenchingly sad and melancholic. This film was universally praised and as I re-watched the film again after many years, it stands as one of the best films of the 2000s. Not only is the screenplay and writing engaging and insightful but also the acting is top notch thanks to the hard work of Michael Stuhlbarg, Richard Kind, Fred Melamed, among others in the film.

When you consider the main themes of ‘A Serious Man’, you think of several of them that deal with human nature such as upholding your morality under stress, taking care of those closest to you, dealing with adversity and unforeseen hurdles, and how to deal with questions of faith when you feel that you have been abandoned. As I mentioned earlier on, Larry Gopnik (Michael Stuhlbarg) wants to be taken seriously given the way he has lived his life and he has strived to do so with his academic and professional accomplishments. Sadly though, he is not only not able to get as much success with his professional pursuits, but he also struggles to hold his personal life together.

Despite how ‘serious’ of a man Larry thinks he is, those in his life can’t help but not take him seriously or choose not to. Instead of reassessing his actions and trying to make some behavioral changes or work on any personal defects he may has in addressing his challenges, Larry instead challenges his faith in God and wonders if the Rabbis of his synagogue will have the answers to the questions God has challenged Larry with.

As the film starts out, Larry appears to be relatively successful as a Physics professor waiting to be tenured. He teaches his classes, does research (albeit has not published anything), and enjoys the work he does. Larry is married with two teenage children and a modest house in the suburbs. Him and his family want for nothing, and it looks like he has everything you could want out of life on the surface.

As appearances can be deceiving, the film breaks down how one man’s life can be turned upside down and inferring what events beyond Larry’s control could have tipped his fortune to be negative, as in a curse, years or centuries ago. It is a series of events that tend to turn Larry’s life upside down even when he has not done anything wrong. A Korean student in his Physics class tries to bribe Larry to get a better grade and leaves before Larry can return the money and punish him for the illegal act.

Larry also comes home to his wife, Judith, who asks him for a divorce and for a ‘gett’ or permission to do so she can remarry within the faith to Sy Abelman (Fred Melamed) who everyone takes seriously as a ‘Serious Man’ except for Larry. Larry is envious of Sy to some degree and feels like he has everything given to him whereas Larry has had to work hard for his success. Suddenly, ‘the domino effect’ of one negative event after another happens including Larry losing his home, access to his bank accounts, his marriage, and even his relationship to his teenage children become estranged.

This string of unfortunate events has Larry looking to cast judgment on God and questioning his faith in Judaism. Larry goes to three different rabbis whose advice and counsel does not help him any further. He cannot relate to what they tell them especially as the eldest, he considers to be too unavailable or unwilling and the youngest rabbi being too inexperienced or immature, who end up wasting his time. The 2nd and wisest rabbi give him the advice through an allegory, that while fictional, has a good message to it ends up helping Larry the most that God can only provide the questions, but you must find your own answers. The best way the 2nd rabbi implies to Larry is that he must “help himself by helping others.”

Essentially, Larry Gopnik must look beyond his own pain and selfish wants and look to control what he can and do what he can to get his life back on track. Larry can also do ‘mitzvahs’ especially regarding his own family. Larry’s younger brother, Arthur, is homeless and not mentally sound so Larry tries to get him on his feet but struggles to find the money or the resources to help his brother with his many troubles. He still attempts to maintain better relations with his kids, his soon to be ex-wife, and with his work colleagues. Without spoiling the rest of the movie, Larry understands that he must look to help others rather than looking to God to intervene. While ‘The Boss’ is present to give questions, the answers must come from within.

How Larry stands up to challenges and adversity is like the Torah’s stories about men like Job and Jonah who had their lives thrown into upheaval but were able to get over the anguish by holding true to their faith in God but looking inwards in their own strength, knowledge, and belief in morality and good will to make it through on the other side better than before. Life throws challenges at us every day and how we react to them and try to get through it with our God-given wisdom, kindness, compassion, patience, and reasoning will decide how far we can proceed in life to get back to being successful. Fortune is not everlasting, and faith will not provide good fortune. What can provide good fortune is to do your best, help yourself and others around you, and look to your own inner beliefs and values to guide you through the tough times.

‘A Serious Man’ is about a man who considers himself to be serious but has to struggle for others to call him ‘serious.’ In an effort to be taken seriously, Larry does end up struggling to fulfill the other important parts of his life that require his attention. He can forget to be loving and caring to his wife, attentive and helpful to his children, and more involved within the Jewish community including at his son’s Hebrew school. Larry is not a bad man but the cracks in his life cause some bad events to happen including events for which there is no logical explanation. Larry does his best to be a good man and although he is flawed, bad things happen out of nowhere to him.

The test throughout this excellent film is how do you claw back from adversity and try to give yourself the best shot at having good things happen in your life. Even if your family may appear to be cursed or have a string of bad fortune dating back to the shtetls of Eastern Europe, how do you turn it around so your son or your daughter don’t deal with the same tragedies and setbacks? There are no easy answers in ‘A Serious Man’ but the Coen Brothers make it clear that it is not wise to look to God to solve the problems for you or provide the answers.

The central message of this film is not just for Jews but for all people. God may have provided life’s questions for you to answer but it’s up to you alone to answer them throughout your life. While you may lose faith in hose providing counsel or advice or in the religion itself, the film makes clear that you have to believe in yourself, to help yourself pull through the pain and sorrow, and to help other people, especially the family and friends closest to you, who are going through tough times as well, whose aid and assistance you can provide may be able to help you get to the right direction in life again and to lead you to a better place than you were before.