faith – The Life and Times of Ben Weinberg

Man can be tested again and again but how exactly he deals with life’s challenges and his overall resolve and mettle will be seen as the measure of his true character. If I had to sum up the excellent movie, ‘A Serious Man’, it is a dark comedy but also a human drama regarding fate, fortune, and whether the role of a higher being can ultimately affect our destiny. Above all else, it is a story of a ‘serious’ man who wants to be taken seriously and seems unable to be granted that not only from his teenage children but also from his estranged wife and it seems from religious leaders in his suburban Jewish community.

‘A Serious Man’ (2009) is an excellent modern-day film directed by Joel and Ethan Coen, who I would imagine have had a similar childhood to the lead character of Larry Gopnik (played by Michael Stuhlbarg), which is the inspiration for this adapted screenplay, which is brilliantly written and relatable even if you’re not of the Jewish faith. The Coen Brothers both were raised and grew up as Jews in 1960s – 1970s Minnesota near the Twin Cities. It is likely they had to deal with being religious minorities in a mostly goyim (non-Jewish state) as well as with the growing counterculture and changing attitudes towards parental authority, sex, style, personal responsibility, and other societal upheavals including regarding race, gender, and politics.

While the Coen Brothers have had successful movies before and have won Academy Awards for movies such as ‘No Country for Old Men’, this film, ‘A Serious Man’ is quite unique given that it combines both comedic and dramatic elements, usually in the same scene. Overall, it triumphs as a film in doing that and is also laugh-out-loud funny and additionally heart-wrenchingly sad and melancholic. This film was universally praised and as I re-watched the film again after many years, it stands as one of the best films of the 2000s. Not only is the screenplay and writing engaging and insightful but also the acting is top notch thanks to the hard work of Michael Stuhlbarg, Richard Kind, Fred Melamed, among others in the film.

When you consider the main themes of ‘A Serious Man’, you think of several of them that deal with human nature such as upholding your morality under stress, taking care of those closest to you, dealing with adversity and unforeseen hurdles, and how to deal with questions of faith when you feel that you have been abandoned. As I mentioned earlier on, Larry Gopnik (Michael Stuhlbarg) wants to be taken seriously given the way he has lived his life and he has strived to do so with his academic and professional accomplishments. Sadly though, he is not only not able to get as much success with his professional pursuits, but he also struggles to hold his personal life together.

Despite how ‘serious’ of a man Larry thinks he is, those in his life can’t help but not take him seriously or choose not to. Instead of reassessing his actions and trying to make some behavioral changes or work on any personal defects he may has in addressing his challenges, Larry instead challenges his faith in God and wonders if the Rabbis of his synagogue will have the answers to the questions God has challenged Larry with.

As the film starts out, Larry appears to be relatively successful as a Physics professor waiting to be tenured. He teaches his classes, does research (albeit has not published anything), and enjoys the work he does. Larry is married with two teenage children and a modest house in the suburbs. Him and his family want for nothing, and it looks like he has everything you could want out of life on the surface.

As appearances can be deceiving, the film breaks down how one man’s life can be turned upside down and inferring what events beyond Larry’s control could have tipped his fortune to be negative, as in a curse, years or centuries ago. It is a series of events that tend to turn Larry’s life upside down even when he has not done anything wrong. A Korean student in his Physics class tries to bribe Larry to get a better grade and leaves before Larry can return the money and punish him for the illegal act.

Larry also comes home to his wife, Judith, who asks him for a divorce and for a ‘gett’ or permission to do so she can remarry within the faith to Sy Abelman (Fred Melamed) who everyone takes seriously as a ‘Serious Man’ except for Larry. Larry is envious of Sy to some degree and feels like he has everything given to him whereas Larry has had to work hard for his success. Suddenly, ‘the domino effect’ of one negative event after another happens including Larry losing his home, access to his bank accounts, his marriage, and even his relationship to his teenage children become estranged.

This string of unfortunate events has Larry looking to cast judgment on God and questioning his faith in Judaism. Larry goes to three different rabbis whose advice and counsel does not help him any further. He cannot relate to what they tell them especially as the eldest, he considers to be too unavailable or unwilling and the youngest rabbi being too inexperienced or immature, who end up wasting his time. The 2^nd and wisest rabbi give him the advice through an allegory, that while fictional, has a good message to it ends up helping Larry the most that God can only provide the questions, but you must find your own answers. The best way the 2^nd rabbi implies to Larry is that he must “help himself by helping others.”

Essentially, Larry Gopnik must look beyond his own pain and selfish wants and look to control what he can and do what he can to get his life back on track. Larry can also do ‘mitzvahs’ especially regarding his own family. Larry’s younger brother, Arthur, is homeless and not mentally sound so Larry tries to get him on his feet but struggles to find the money or the resources to help his brother with his many troubles. He still attempts to maintain better relations with his kids, his soon to be ex-wife, and with his work colleagues. Without spoiling the rest of the movie, Larry understands that he must look to help others rather than looking to God to intervene. While ‘The Boss’ is present to give questions, the answers must come from within.

How Larry stands up to challenges and adversity is like the Torah’s stories about men like Job and Jonah who had their lives thrown into upheaval but were able to get over the anguish by holding true to their faith in God but looking inwards in their own strength, knowledge, and belief in morality and good will to make it through on the other side better than before. Life throws challenges at us every day and how we react to them and try to get through it with our God-given wisdom, kindness, compassion, patience, and reasoning will decide how far we can proceed in life to get back to being successful. Fortune is not everlasting, and faith will not provide good fortune. What can provide good fortune is to do your best, help yourself and others around you, and look to your own inner beliefs and values to guide you through the tough times.

‘A Serious Man’ is about a man who considers himself to be serious but has to struggle for others to call him ‘serious.’ In an effort to be taken seriously, Larry does end up struggling to fulfill the other important parts of his life that require his attention. He can forget to be loving and caring to his wife, attentive and helpful to his children, and more involved within the Jewish community including at his son’s Hebrew school. Larry is not a bad man but the cracks in his life cause some bad events to happen including events for which there is no logical explanation. Larry does his best to be a good man and although he is flawed, bad things happen out of nowhere to him.

The test throughout this excellent film is how do you claw back from adversity and try to give yourself the best shot at having good things happen in your life. Even if your family may appear to be cursed or have a string of bad fortune dating back to the shtetls of Eastern Europe, how do you turn it around so your son or your daughter don’t deal with the same tragedies and setbacks? There are no easy answers in ‘A Serious Man’ but the Coen Brothers make it clear that it is not wise to look to God to solve the problems for you or provide the answers.

The central message of this film is not just for Jews but for all people. God may have provided life’s questions for you to answer but it’s up to you alone to answer them throughout your life. While you may lose faith in hose providing counsel or advice or in the religion itself, the film makes clear that you have to believe in yourself, to help yourself pull through the pain and sorrow, and to help other people, especially the family and friends closest to you, who are going through tough times as well, whose aid and assistance you can provide may be able to help you get to the right direction in life again and to lead you to a better place than you were before.

Man’s struggle with God can almost be as endearing yet painful as his struggle against man. If there is one way to sum up the excellent film, ‘First Reformed’, that would be it. First Reformed (2017) focuses on the environment, one’s faith, and the struggle to find hope when things seem rather bleak. “Can God forgive us for what we’ve done to the world?”, a troubled environmental activist asks Pastor Ernst Toller and the Pastor replies to his congregant, “Who can know the mind of God?”

While this movie did not receive any Oscar awards, the acting by Ethan Hawke (Pastor Ernst Toller) and also by Amanda Seyfried (Mary) is excellent as well as the cinematography, the adapted screenplay by Director Paul Schrader which helps this film earn its critical acclaim and some Independent Spirit award nominations as well as one Academy Award nomination. I still believe Mr. Hawke was snubbed from getting an Oscar nomination since this film’s performance was one of the best he has ever done and deserved more praise. In many of his films, I find him to be one of the best actors of his generation and able to produce genuine emotion regardless of the situation his character finds himself in.

In ‘First Reformed’, Reverend Ernst Toller (Ethan Hawke) finds himself faced with difficult questions surrounding his faith, morality, the environment in 2017, and what lies ahead in the future for humanity. These are weighty questions for anyone to deal with let alone a pillar of a community like Toller finds himself to be in Snowbridge, New York as the head pastor for the colonial era First Reformed church that dates back to the time of British colonization and the underground railroad movement later on.

This historical church is seen to be losing its membership and interest and Pastor Toller has to resort to touristic gimmicks and a small gift shop to help make ends meet to keep the church going. There is a noticeable parallel to the decline of Christianity in terms of active members of the Christian church in the United States so a fictional movie such as this one has some real-life parallels that seem plausible. The crisis of faith in churches in certain communities has a coinciding similarity with Toller’s own faith in God and in himself. He is an alcoholic struggling to find meaning and purpose in his life at the beginning of the film.

While making the church more touristy, he has also made the church more spiritual as well instead of its Calvinist origins. He sticks more to sermons than to scriptures and has enlisted the financial backing and ownership of an evangelical megachurch in nearby Albany, New York, which is likely to take over the church in the near future much to Toller’s apprehension. As we go through the film, we peel back the curtain on who this pastor is and like any of us, he has his own personal flaws and past sins but has also suffered for them and wishes to make amends in some way.

We find out that Pastor Toller lost his son, Joseph, recently while serving in the Iraq War and feels guilt for having told him to enlist having come from a military background himself as a chaplain. During that difficult time, he committed adultery and started drinking but also found his faith again to then become a pastor at First Reformed after going through grieving his son’s loss. However, a chance encounter with one of his congregants and his wife puts his faith in God and humanity to the ultimate test.

Mary, a devout congregant and believer in God and her skeptical husband, Michael, a stern environmentalist and becoming increasingly radical meet with Pastor Toller separately in their house. Mary has concerns about Michael’s well-being and tells the Pastor they expect to have a child soon. Michael is sincerely struggling with the fact that he will be a father soon when the world’s ecosystems are steadily collapsing, sea levels are rising, and the effects of global climate change are to be felt beginning in the next few decades. For any of us watching this pivotal scene including Pastor Toller himself, there are no easy answers from God or from man either regarding the future of humanity. Ernest finds it difficult to comfort Michael but asks to keep seeing him and to look out for Mary and the unborn child.

This particular scene leads to the rest of the film’s deeper dive into the effects of capitalism and greed on the environment as well as the relationship between big industry and religious institutions. Pastor Toller’s awakening from meeting with Mary and Michael leads him to questioning why the environmental situation is so dire, who is responsible for it, what can be done to stop it, and how far should measures be taken. Because the Pastor has no easy answers for Michael, he starts looking for them and is obviously dismayed by what he finds out regarding the local environmental situation in his community and how greed, industry, and the lack of stewardship for his community have led humanity down towards an unsustainable path.

Without spoiling the film, The Pastor struggles with what he can do as one individual to counteract the forces aligned against good stewardship of the planet and what a person can do to draw attention to the problem. Not only is there a crisis of faith in God but in each other and what is being done to the only planet we have ever known. The Pastor, with certain health issues related to alcoholism, is reconciling with the fact that he is mortal and what kind of impact he wants to leave behind.

He is comforted by the fact that Mary is still a believer in the future and wants to have a child even with the future of the planet looking relatively bleak. Pastor Toller knows however that he has the responsibility now to hold those accountable for their actions whether it’s the Evangelical church, a big industrialist doing environmental damage, or even himself when he strays from helping those in his congregation who need it the most.

‘First Reformed’ poses a lot of weighty questions and it is an extremely timely film in terms of its messages and themes. It is bleak because it has to be and raises a lot of issues that we have neglected regarding the environment and now we may be finding that time to make a difference in this escalating problem is running out. ‘First Reformed’ asks us how an ordinary man of faith yet a pillar of the community so respond to those in his congregation who are in despair regarding environmental damage and destruction.

How far should he go and how radical should he be to get people to listen and understand what is being done? Can love and faith overcome the desire to do harm and take revenge against those who have sinned against the planet? Like any good film, there are no easy answers and the director does not condone or condemn the thoughts or possible actions that Pastor Toller weights leading up to the climax of the last scene.

What this film does an excellent job of is warning its viewers about the consequences of greed, ignorance, lack of stewardship, valuing profits over the health and well-being of people, and the unholy alliance of organized religion and big industries. There are numerous fingers to point at regarding the worsening state of climate change going on in the world currently but perhaps those who watch this excellent film will realize that the finger should be pointed at ourselves first about the damage being done. Perhaps that kind of introspective thinking is what it will take for massive external action to occur and for the worst of the consequences to be avoided.