Tag: atrocities

My Thoughts on Voltaire’s Most Relevant Quote Today

“His quote underscores the perilous connection between irrational beliefs and destructive actions, an infamous dynamic that has been exploited throughout history and remains a pressing concern today around the world.”

The famous French philosopher and writer, Voltaire, is known for his various works from poetry to stories to essays in the 18th century but Voltaire’s quote, “Those who can make you believe absurdities, can make you commit atrocities,” carries a profound meaning for the modern world in 2025. It serves as both a warning and a call to be vigilant against the forces of misinformation, manipulation, lies, and prejudice. His quote underscores the perilous connection between irrational beliefs and destructive actions, an infamous dynamic that has been exploited throughout history and remains a pressing concern today around the world.

At its core, Voltaire’s quote on ‘absurdities causing atrocities’ highlights the susceptibility of human beings to believe falsehoods when they are presented compellingly and repeatedly particularly by figures of authority or influence or power. In the digital age of social media and instant communications, this vulnerability is amplified by the unprecedented speed and reach of information instantaneously. Social media platforms, news outlets, and even AI-generated content contribute to a landscape where disinformation and blasphemy can thrive. Absurdities, once relegated to the fringes of our society, can now gain mainstream traction in a matter of minutes or hours.

A stark example of this phenomena is the spread of conspiracy theories. From unfounded claims about global health crises to political propaganda, these theories manipulate emotions and exploit fears, dividing societies, and undermining trust in our institutions. The belief in absurdities, whether it’s a denial of scientific evidence or the vilification of certain groups of people unjustly, creates fertile ground for acts of hatred and violence to occur.

To protect against the dangers of absurd beliefs that are spread rapidly without fact checking, fostering critical thinking is more important than ever. Education systems should do a better job of prioritizing media literacy, teaching students and even professionals how to evaluate sources, discern biases, and question narratives. In 2025, where now AI-driven content can mimic credible sources and change them slightly, the ability to think critically is more vital than ever.

Fact-checking organizations and regulatory measures can also play a role especially when social media companies refuse to do it themselves as was evidenced by Meta founder, Mark Zuckerberg, refusing to have his platform offer fact checking to users on what gets posted on the platform. Social media platforms should be held accountable for curbing the spread of disinformation especially when they do nothing to curb it. Transparency in the algorithms that they are using along with stricter content moderation policies are necessary to mitigate potential harm to users and information consumers. However, these efforts should also be balanced with protecting freedom of expression and speech to avoid creating new forms of digital censorship.

At the individual level, fostering open dialogue and empathy is crucial. Encouraging conversations that bridge ideological divides can reduce the allure of echo chambers that can bring out the worst in others. People are less likely to fall prey to absurdities when they are exposed to diverse perspectives and any differences are addressed through mutual understanding.

Voltaire’s quote also speaks to the unseemly process of ‘othering’ where certain groups are dehumanized or treated as inherently inferior based on lies and slander. This phenomenon has been a precursor to some of history’s darkest chapters. When absurd beliefs about the “other” are accepted and not dismissed or countered with facts, atrocities can become justified in the eyes of the perpetrators.

Historical examples abound and there are dozens of them I could write about. The Holocaust during World War II is a chilling reminder of how anti-Semitic propaganda and pseudoscientific absurdities fueled the systematic extermination of over six million Jews and millions of other minority groups. Nazi ideology relied on first dehumanizing Jewish people, portraying them as threats to society. This ‘othering’ laid the foundation for the eventual genocide that occurred.

Similarly, the Rwandan Genocide in 1994 illustrates how media propaganda can incite mass violence. Hutu extremists used radio broadcasts to spread hate speech against the Tutsi minority, describing them as “cockroaches” and urging their extermination. The absurd belief that the Hutu extremists had about an ‘existential threat’ posed by the Tutsi population led to the massacre of approximately 800,000 people within 100 days, one of the darkest years in the 20th century.

In more recent history, the treatment of Rohingya Muslims in Myanmar serves as another example. The dissemination of false online narratives about the Rohingya group, portraying them as invaders and terrorists, was used to justify violence and forced displacement from their homes. The role of social media, particularly Facebook, in amplifying hate speech highlights the modern implications of Voltaire’s warning about believing absurdities eventually leading to atrocities.

As we continue to navigate the complexities of a globalized and interconnected world, Voltaire’s words remind us of our shared responsibility to uphold truth, justice, and basic humanity. Combating absurd beliefs requires collective action across educational, technological, and cultural spheres in our society. Governments, organizations, and individuals must work together to challenge disinformation and promote inclusivity and respect.

Empathy, acts of kindness, and compassion are all potent antidotes to prevent ‘othering.’ Recognizing the shared humanity of all people, regardless of race, religion, or background, diminishes the power of divisive and toxic narratives that are not true. History teaches us that atrocities thrive in the absence of understanding or dialogue. By fostering connections and celebrating diversity while respecting and acknowledging our differences from one another, societies can resist the allure of absurdities and the horrors they could potentially enable.

Anyone can make an impact in preventing the spread of falsehoods, blasphemy, or scapegoating as this begins at the grassroots level, such as within our own neighborhoods and communities. To achieve this goal, individuals and groups must actively engage people in fostering environments of mutual respect and accountability. Open communication and dialogue are key to identifying and addressing harmful narratives before they gain traction and spread futher.

When you encounter falsehoods or lies, it is important to call them out in a civilized manner. This means addressing the issue without resorting to any aggression or personal attacks. Instead, provide clear, evidence-based counterarguments and facts that encourage reflection rather than defensiveness. For example, sharing verified data, fact-checking done through reliable sources, or calmly asking thought-provoking questions can shift the conversation towards the truth.

Community leaders, educators, and influencers have a unique role in setting an example for their neighbors, students, and followers. By promoting fact-checking, highlighting diverse perspectives, and actively countering divisive and hateful rhetoric, they can cultivate a culture of inclusion, tolerance, and critical inquiry. Grassroots initiatives, such as hosting workshops on improving media literacy, how to do fact checking, or creating forums for dialogue with people of different backgrounds, can also help inoculate communities against the spread of absurdities.

Additionally, I believe it is very important to foster empathy through personal storytelling and connections that can counteract scapegoating. For example, over the decades, thousands of Holocaust survivors have shared their story of how they were able to survive atrocities that came about because large groups of people in their society started believing or tolerating absurd claims based on lies and falsehoods. Hearing the lived experiences of marginalized or affected individuals from Rwanda to Myanmar to the Sudan humanizes them and challenges stereotypes. This approach can dismantle the ‘us versus them’ mentality that fuels both hatred and violence.

Ultimately, building resilient communities requires consistent effort and constant dedication. By prioritizing education, empathy, and open dialogue with others, we can better guard against the dangers of falsehoods and prevent absurdities from taking root or spreading. In doing our part, we uphold the principles of truth, justice, and fairness that Voltaire so fervently championed.

In conclusion, Voltaire’s insight is as relevant in 2025 as it was in the 18th century when his quote was born. Believing absurdities paves the way for atrocities to occur, but by embracing critical thinking, rejecting hate, and nurturing empathy, humanity can rise above these challenges that remain with us today sadly. The famous quote from Voltaire is not just a warning for us but a guidepost for maintaining a world grounded in truth, justice, and compassion for one another.

The Weight of The Past

“Similar to the past’s effects on people, I believe that places with a history to them do leave an imprint to cause different emotions to bubble to the surface based on what occurred in those places.”

Similar to the past’s effects on people, I believe that places with a history to them do leave an imprint to cause different emotions to bubble to the surface based on what occurred in those places. People are often affected or morphed by what happened in their past though they are not defined by the past alone. The same could be said for those places you visit who spark up powerful emotions within us based on what happened there during its usage by people. However, when you visit a place that is a couple of decades old or even hundreds or thousands of years old, it leaves a mark on the visitor where you can feel the actual ‘weight’ of that place based on the history of what occurred there.

For some examples, places like Disneyworld, Universal Studios, or your average local street fair or amusement park, which elicit emotions out of us such as joy, wonder, excitement, and general happiness. In a similar way, your average local restaurant, community center, or place of religious worship tend to give off those same positive emotions based on their shared history of bringing people together for a common cause or common purpose.

However, you also have the opposite in terms of certain places in the world where you can feel the several mixed emotions that can arise from visiting there such as a historic fort or a castle or a battlefield. Where two sides fought to the death, there is a lot of pain, tragedy, and regret but also there are emotions surrounding the victory, triumph, or even the thrill of survival that would emerge from such places. A few examples from my own life that I could cite include the beaches and military cemeteries in the Normandy region of France, the expensive battlefield of Gettysburg during the American Civil War, and the grasslands that cover the previous battlefield of Waterloo during the Napoleonic Wars in Belgium.

There are also a few places in the world which involve such universal pain and human suffering that the weight of being there to witness the places in person where atrocities against people no different from you and I occurred can be almost overwhelming in terms of the emotional pain. To see the concentration camps of Auschwitz in Poland or Dachau in Germany and to also be on the grounds of a plantation where enslaved men, women, and children had their futures and freedom stolen from them to be used as expendable economic tools can make you sick to your stomach.

Such vile places need to be seen to be believed but you can feel the emotional weight of being there to know that dozens, hundreds, or thousands of people were brutally treated, beaten, or even murdered there can chill your spine while you’re there. While it can be difficult to go out of one’s way to visit such dark places where the worst of people is on display, we must go to such places despite the negative emotions you’ll feel while being there to prevent new places like that from ever popping up again in our world.

We must not only focus on those places that give us a sense of joy and happiness but recognize that we have to also go to those places that are infamous for their cruelty, hatred, and pain as well. There is a duality in terms of humanity that we have to reckon with in that we can better appreciate the good in life but realizing that there is also the ugly side to human nature that has been controlled and held in check whenever possible.

It is not just to feel the emotional weight of going to places where slavery, murder, torture, and pain were a daily occurrence for the men, women, and children who experienced it but to also realize that you need to pay witness to such places to make sure that we witness them in person so that other people cannot deny that those places even exist or that any evil did not happen there. By paying witness, we commit ourselves to the need to defend against such horrible places popping up in the future and by also instructing the next generations of young people about what happened there and why such places are left intact for them to visit. It would be great to demolish any mention of a plantation, a concentration camp, or even a battlefield but to do so would to be creating a sense of whitewashing the past and making it easier for such atrocities or violations against humanity from happening again in the future. We cannot risk the history being wiped away, which includes getting rid of any physical semblance of those places or the information, research, and facts along with it.

Now, I’m not saying you should go out of your way to visit historically traumatic places, but we need to be on our guard against those people who would deny that those places ever existed or what atrocities were committed there. I think this is especially important for students of different ages when they are old enough to go on class trips to such battlefields, plantations, concentration camps to witness the worst of humanity so that we can better ensure that ‘history does not repeat itself.’ It is not easy to convince parents or teachers of the utility of such visits, but part of life is realizing that not every place is like Disneyworld, and we have to understand the importance of highlighting the weight of places, both good and bad, and not ignoring one or the other.

One trip to such traumatic places is good enough as it can be deeply disturbing for people to go there and see the photos, watch the videos, and see the physical evidence of such atrocities in person. Such visits should be done with respect, attention, and long enough where the full impact of the emotional weight can be felt by those visitors. Most folks will never forget what emotions they were feeling when they were there and about hearing the history be brought to life for them so they realize it is not such pictures or information on pages in a book but real places in the world that we can point to and are being preserved.

For as long as I live, I will always remember the winter chill of being inside the gates of what was Auschwitz death camp in southern Poland and seeing the camps that stretched for what looked like miles. It was brutally cold, and snow covered the ground. You can only imagine how the innocent men, women, and children there would freeze to death in such conditions while they were huddled together in the bunks of those camps to keep warm while they were given barely any clothing, food, or water. The elderly Polish woman emphasized to us the importance of remembering what we witness on our tour of the death camps and how the people who don’t visit Auschwitz will also deny there ever was a Holocaust or that this camp even existed.

She made it clear to us that we as visitors and the entire world have the responsibility to make sure another Auschwitz never happens again because sadly, as she noted, it can happen again and has happened in other parts of the world. Wherever people’s freedom is snuffed out, where their human rights are denied, and where people are beaten, mistreated, or killed for who they are, what they believe, and where they came from, the lessons of Auschwitz and other dark places in our world will never be learned. She lowered her head and said a silent prayer at the end of our tour for the dearly departed.