Category: justice

‘Tikkun Olam’ – Why Healing the World Matters More Than Ever

“In a world that often feels fractured, chaotic, divisive, and downright overwhelming when it comes to making positive changes reverberate, the ancient Jewish concept of Tikkun Olam – “repairing the world”, rings out like a timeless call to action in 2025.”

In a world that often feels fractured, chaotic, divisive, and downright overwhelming when it comes to making positive changes reverberate, the ancient Jewish concept of Tikkun Olam – “repairing the world”, rings out like a timeless call to action in 2025. This ancient idea in Judaism isn’t stuck in dusty scrolls or isolated in synagogue sermons alone, as it is a timeless principle that challenges every one of us, of any religion or non-religion, to take ownership of the cracks in our communities, the inequities in our cities, the damage being done to our planet, and even healing the wounds within ourselves. Rarely, if ever, have I written about religion and my own faith background but the need for practicing Tikkun Olam is something in Judaism I’ve always held dear not just for myself but for others to participate in, regardless of their own religious or other background.

What is ‘Tikkun Olam’ and Why Does It Matter?

Literally, Tikkun from the Hebrew language means “repair” or “healing,” and Olam (also from Hebrew) means “world.” It’s an invitation to actively make the world a better, more just, and more whole place, even if it is just a small action you partake in individually to counteract the evils and injustices taking place at the same time. Originating in Jewish thought, this concept for lending a hand to fight injustice and to do some good in the world, has evolved into a broader ethical framework that resonates far beyond Judaism. It’s a powerful reminder that healing for humanity, whether social, environmental, economic or personal is not someone else’s job. It starts with all of us, and we must all do our own part, whatever form that may be. As Mahatma Gandhi famously said, “Be the change that you wish to see in the world.”

Why does Tikkun Olam Matter More Than Ever in 2025?

Look around what’s going on around the world today: climate change threatens our very survival as a species on this planet, social inequality keeps millions trapped in poverty and continues to increase (especially in the United States), countless thousands have died in recent wars and conflicts from Eastern Europe to the Middle East to Sub-Saharan Africa and political polarization fractures communities worldwide leading to extremism and increasing stress on democratic values and freedoms. It’s tempting to feel helpless with all the ills taking place around the world, like the problems are too big and complex for any single person to fix any of them.

However, Tikkun Olam flips that script on itself. It says: the world isn’t going to heal by itself and no one person can do it alone. It requires active participation by more people, conscious choices on how to commit good acts, and collective courage to stand up against known evils and injustices. As Margaret Mead wisely put it, “Never doubt that a small group of thoughtful, committed citizens can change the world; indeed, it’s the only thing that ever has.” History has shown us repeatedly that when regular people mobilize consistently for change, are organized around their cause that they know is just, then their collective power can indeed make things better if it is sustained and united.

Healing Isn’t One-Dimensional for Humanity


Tikkun Olam asks us to think holistically about how we heal as humanity. Healing the world means tackling injustice across the board, whether racial, economic, or social, because inequality weakens the social fabric whatever form it may take. It means protecting the environment, our shared home, from exploitation and neglect, and coming up with solutions that keep it that way for future generations. Perhaps most importantly, it means looking inward to heal our own biases, fears, and prejudices. Because how can we fix the world if we’re broken ourselves or unwilling to be honest about our own healing process? The philosopher William James said it well, “Act as if what you do makes a difference. It does.”

How Do We Live Tikkun Olam in 2025?

The beauty of Tikkun Olam is that it doesn’t require grand gestures or heroic feats because collective power to create change will always usurp that of any individual. While the average political leader, environmental activist, and social critic, can influence change with their platform they have, it’s not enough if no one else believes in your cause and will work with you to implement it together.

It’s in the everyday actions that really push change across the finish line: volunteering at a local shelter, voting for political leaders who will represent your beliefs and values, feeding and clothing the homeless with your donations, supporting sustainable businesses, speaking up against injustice in your community, or simply educating ourselves about the issues at hand. Small choices as well that we have heard about since we were children like reducing, recycling, or reusing your waste (if possible), donating time or money to causes that make positive change, or listening with empathy and kindness accumulate into real change.

The Road to Change is Never Easy but It’s Necessary

Good intentions sometimes falter no matter how much work and effort we can put into positive change. Activism can lead to burnout due to lack of support or funding. The world’s problems can feel like a tidal wave threatening to pull us all under. Tikkun Olam doesn’t promise a quick fix or painless journey towards being successful in seeing the world get better. It demands persistence, consistency, and resilience from everyone involved.

Here’s the truth of the matter: when you commit to healing some aspect of the world, you’re also joining a community of changemakers worldwide who believe in the power of repair and that is powerful to be in good company with other citizens wanting to better the world. As the novelist Paulo Coelho reminds us, “The world is changed by your example, not by your opinion.”

Looking Ahead: Hope for Action in a Fractured World

The future of Tikkun Olam or ‘healing the world’ lies in believing in global citizenship, recognizing that we’re all interconnected to one another despite our ever-present divisions. What happens halfway around the world affects us as much as what happens down the street from us. It’s about continuing to use technology, education, and cross-cultural understanding for good and work to bridge growing divides, learn from other’s advocacy to fuel our own, and inspire sustainable solutions that benefits humanity for the foreseeable future. The healing starts small but grows exponentially, like cascading ripples in a pond, momentum that starts in one town or city and spreads globally because of how universally justice, peace, and compassion can be applied. Reverend Martin Luther King Jr.’s words guide us here: “Injustice Anywhere is a Threat to Justice Everywhere.”

Why Waiting on Change Will Never Lead to It

If you are waiting on the world to change on its own, you’ll be waiting until your dying day. The world is crying out for repair from every one of us, and the clock is ticking. Tikkun Olam is more than a spiritual ideal from Judaism; it’s a practical roadmap for living with purpose in a fractured world. The question isn’t whether you can make a difference, amplify your impact by combining your efforts with others to create collective change on top of individual change to create that ‘ripple effect’ it’s whether you’re ready to start and what problem(s) do you want to start tacking first. So, what’s your first step? The world is waiting on you.

A Belief in Karma

“These ideals play into the belief in karma that can be complex to follow but to myself means that what you put out into the world will often come back to affect you as a result.”

We are all born with our own innate sense of fairness that can develop as we get older. From childhood where we learn to share our toys in the playground with our classmates and friends to adulthood where we share our workspace with colleagues or our kitchen with roommates or our homes with loved ones. People have this innate sense of fairness that ties into larger ideals of justice, equality, and righteousness.

These ideals play into the belief in karma that can be complex to follow but to myself means that what you put out into the world will often come back to affect you as a result. Karma is a belief that how you treat others or how you interact with the world will have an effect of the world giving you what you put out in return.

While karma is not an innate reason why we strive to be fair, just, and equal in our actions towards other people, the belief in it can play our notion of fairness because if we don’t treat someone well or treat them fairly, you have a better chance of them not reciprocating or someone else not treating you fairly, as a result. There is a popular English expression that relates to Karma known as, “what goes around, comes around.”

For children, if you hog all the toys and don’t share, then no one is going to want to play with you or want to be your friend. As adults, if you repel people with your attitude or behavior towards them, it may cause you to suffer in your social relations but in your ability to hold a job or to have a productive life. Believing in Karma is not religious, but it takes a lot of lessons from religious and spiritual belief systems.

What we put out into the universe may not affect us right away, but it may come back in some other form when we least expect it. People fear not just the karma that could come because of their decisions, behaviors, and actions, but also how it affects their conscience and their memories. When you don’t have good karma, you’re likely to suffer other consequences such as bad memories, a muddled conscience, and harmful habits that could cause you to retreat from the world because of poor interactions with it.

While some people don’t believe in karma and don’t think their actions can have a ricochet effect on them, they still have a conscience and emotions that will be negatively affected from their bad behavior. Sometimes, karma is not enough to deter bad behavior, but it can be a motivating factor for people to act better because they don’t want it to come back on them if they have built up bad karma that would backfire.

Karma has its origins in Buddhism and while many people are not Buddhists, they can see the principle of ‘cause and effect’ at work in their lives. Even from a young age, we become aware that if we don’t share toys or listen to the teacher, it will likely lead to negative consequences as a result. We learn subconsciously to be good to not only feel good but to receive what’s good in return. That does not mean that if we only put out good deeds or actions or words into the world, that we will always receive such reciprocity. That is a naïve viewpoint, but we shouldn’t do good just for karma’s sake. We should do good to be good people and to automatically have a positive effect on the world in whatever small and measurable way that can in our lives.

Karma can make us better people but primarily, it would be best to follow our conscience first as well as our sense of right and wrong, which I do believe we innately have as babies but learn to hone more and more as we get older with education in character and conduct. Karma is an important layer that is part of our overall belief system, which allows us to be better people and to try to do as much good in the world as possible in the hopes that not only will it come back to us, but it will ripple out in its effect of leading to other good actions by others to boost other peoples’ karma. We want to spread the good karma around so that’s the only karma that can come back on all of us.

When you think of karma from a societal or global perspective, it makes sense in that good actions have a collective effect in that the planet will be better off as a result if we all do good by it. The karma that comes back on us from recycling, lowering our carbon output, taking care of nature and animal species, and limiting our negative impacts environmentally, that kind of karma leads to a healthier planet and a better existence for all of us.

Karma is not just for the individual but for a society and even the whole planet’s inhabitants. If we put out good into the world through better actions, behavior, and deeds, the karma we receive in return will often be better as a result. If you believe in karma, you believe in a deeper sense of overall fairness and justice. You believe that good begets good and fair begets fair. As the civil rights leader, activist, and visionary Martin Luther King, Jr. would say, “The arc of the moral universe is long, but it bends towards justice.”            

If more of us believe that our good morals and beliefs will lead to greater justice, than the world will likely have more justice as a result. What we put effort into our behaviors, emotions, and deeds will have an impact and an effect on the rest of us. I truly believe in Karma as a guiding principle and although it may not conclude what exactly our impact will be on one another each and every time, how we generally interact with other day by day does lead to karmic consequences, for better or for worse.