justice – The Life and Times of Ben Weinberg

A Belief in Karma

“These ideals play into the belief in karma that can be complex to follow but to myself means that what you put out into the world will often come back to affect you as a result.”

We are all born with our own innate sense of fairness that can develop as we get older. From childhood where we learn to share our toys in the playground with our classmates and friends to adulthood where we share our workspace with colleagues or our kitchen with roommates or our homes with loved ones. People have this innate sense of fairness that ties into larger ideals of justice, equality, and righteousness.

These ideals play into the belief in karma that can be complex to follow but to myself means that what you put out into the world will often come back to affect you as a result. Karma is a belief that how you treat others or how you interact with the world will have an effect of the world giving you what you put out in return.

While karma is not an innate reason why we strive to be fair, just, and equal in our actions towards other people, the belief in it can play our notion of fairness because if we don’t treat someone well or treat them fairly, you have a better chance of them not reciprocating or someone else not treating you fairly, as a result. There is a popular English expression that relates to Karma known as, “what goes around, comes around.”

For children, if you hog all the toys and don’t share, then no one is going to want to play with you or want to be your friend. As adults, if you repel people with your attitude or behavior towards them, it may cause you to suffer in your social relations but in your ability to hold a job or to have a productive life. Believing in Karma is not religious, but it takes a lot of lessons from religious and spiritual belief systems.

What we put out into the universe may not affect us right away, but it may come back in some other form when we least expect it. People fear not just the karma that could come because of their decisions, behaviors, and actions, but also how it affects their conscience and their memories. When you don’t have good karma, you’re likely to suffer other consequences such as bad memories, a muddled conscience, and harmful habits that could cause you to retreat from the world because of poor interactions with it.

While some people don’t believe in karma and don’t think their actions can have a ricochet effect on them, they still have a conscience and emotions that will be negatively affected from their bad behavior. Sometimes, karma is not enough to deter bad behavior, but it can be a motivating factor for people to act better because they don’t want it to come back on them if they have built up bad karma that would backfire.

Karma has its origins in Buddhism and while many people are not Buddhists, they can see the principle of ‘cause and effect’ at work in their lives. Even from a young age, we become aware that if we don’t share toys or listen to the teacher, it will likely lead to negative consequences as a result. We learn subconsciously to be good to not only feel good but to receive what’s good in return. That does not mean that if we only put out good deeds or actions or words into the world, that we will always receive such reciprocity. That is a naïve viewpoint, but we shouldn’t do good just for karma’s sake. We should do good to be good people and to automatically have a positive effect on the world in whatever small and measurable way that can in our lives.

Karma can make us better people but primarily, it would be best to follow our conscience first as well as our sense of right and wrong, which I do believe we innately have as babies but learn to hone more and more as we get older with education in character and conduct. Karma is an important layer that is part of our overall belief system, which allows us to be better people and to try to do as much good in the world as possible in the hopes that not only will it come back to us, but it will ripple out in its effect of leading to other good actions by others to boost other peoples’ karma. We want to spread the good karma around so that’s the only karma that can come back on all of us.

When you think of karma from a societal or global perspective, it makes sense in that good actions have a collective effect in that the planet will be better off as a result if we all do good by it. The karma that comes back on us from recycling, lowering our carbon output, taking care of nature and animal species, and limiting our negative impacts environmentally, that kind of karma leads to a healthier planet and a better existence for all of us.

Karma is not just for the individual but for a society and even the whole planet’s inhabitants. If we put out good into the world through better actions, behavior, and deeds, the karma we receive in return will often be better as a result. If you believe in karma, you believe in a deeper sense of overall fairness and justice. You believe that good begets good and fair begets fair. As the civil rights leader, activist, and visionary Martin Luther King, Jr. would say, “The arc of the moral universe is long, but it bends towards justice.”

If more of us believe that our good morals and beliefs will lead to greater justice, than the world will likely have more justice as a result. What we put effort into our behaviors, emotions, and deeds will have an impact and an effect on the rest of us. I truly believe in Karma as a guiding principle and although it may not conclude what exactly our impact will be on one another each and every time, how we generally interact with other day by day does lead to karmic consequences, for better or for worse.

The Need to Have a Social Conscience

Keeping with what’s been going on in the world lately, I believe it’s important to reinforce just how important it is now and into the future the need to have a social conscience. What do I mean by a social conscience? Boiling down the formal definition to even simpler terms, it is the feeling derived from caring for others more than yourself. You feel the urge to put others’ needs before your own. It does not mean to stop caring for yourself and taking care of your daily needs but to think of others who rely on you and to put them first especially for family members and friends.

However, having a social conscience goes beyond just our family and our friends. It goes for our immediate society as a whole whether it is the community you live in, the nation you reside in, or the world you inhabit. You feel responsible for what goes on outside of your own life and those of family and friends to think of a larger picture. To have a social conscience is to see beyond your own problems and to see the injustices that continue to plague our world.

You also have to realize that your problems while difficult or not unique and others are going through the same tribulations as you are and sometimes worse. Having a social conscience involves putting yourselves into the shoes of other people and to realize how they could possibly be helped and how you personally can be involved in assisting them. Showing concern for others is the right way to have a social conscience and also to think about how these injustices can be resolved. Any individual can make a difference by having a social conscience and by taking it upon themselves to change their behavior to reflect their new attitude.

How do you show your social conscience? There are numerous ways to do so and you could even put them on a scale from small actions to large movements designed to change the foundations of the society. In the case of a social conscience, I find that it’s like exercising your body. You don’t want to take on too much weight or distance at first for weightlifting or running. You should rather want to start small and build up your actions over time and to be more ambitious.

For some examples, starting off small with your social conscience can include environmental stewardship, collecting donations, or getting involved in your local community. Any of these actions can create a ripple effect and can cause a shift in societal behavior for others to follow your lead or for the actions to spread to other people and even communities based on how consistent and courteous you are with these goodwill efforts. For environmental stewardship, it could be recycling your own bottles and cans each day and getting your neighborhood to do so as well.

You can also plant trees and install solar panels on your house if able to gather momentum from smaller actions. Donating your own clothes or extra food can lead to organizing food drives or even creating your own organizations to help collect donations in your town or city. Leading a local trash pickup event can lead to other future leadership roles for yourself such as running for your child’s PTA (parent – teacher association) board to running for the town / city council board seat. Social consciousness does not have to encompass all of humanity but rather as the popular saying goes, “think globally, act locally.”

As long as you are having a positive impact on the life of another person, you are exercising your social consciousness. The more you do it, the more natural it is, and it becomes your routine or habit. Your first time donating your old clothes to the Salvation Army becomes a monthly habit. Your first-time volunteering at the local food bank becomes a weekly occurrence. Helping others feels good and it can lead to you doing it more often so why not give it a try? A social consciousness does not have to extend to everybody in the world all at once but the actions you do locally can definitely ripple out and stand as a positive example for others to implement in their own communities.

If you would like to get involved globally, there are an almost infinite number of opportunities to study, teach, work, and volunteer in non-governmental organizations and local non-for-profits in important areas such as education, health care, infrastructure and the environment. Spending time to educate yourself on the culture, history, politics, and the society of other places around the world will help better inform you of the injustices and problems of your own. No human society is perfect but there are small improvements that each day we can choose to perform to make it a little bit better than it was before.

Even when you are not in a position of local, national, or even global leadership, you can elect to pay attention to the problems that must be solved, form your position on the issues by being educated and choosing your sources of information carefully and then choose to vote and elect those leaders who have a social conscience. You will know if they have one or not by not only of what they advocate for but how they have advocated for these issues and who they have surrounded themselves with. A person with no social conscience cares for no one but himself and his own brood. Their friends are disposable to them and they care nothing for others beyond what they can do for him or her and how their own prospects can be improved. A person without a social conscience deserves to lead nobody and not be followed by anyone.

A socially conscious leader cares for the least among them and feels their pain as his or her own. While they have not experienced pain or misery as those whom he or she advocates for, he can listen to them, see what they say based on those experiences, and come to an educated decision on how to best fix the problem and work with those who are experts in that field to solve the issue as best as humanly possible. Social conscious behavior is so key to have when it comes to be a leader of a community or a nation and it is unfortunately neglected as of late when it comes to judging the men and the women we put into positions of influence and power.

As long as people err in their own behavior and judgment, there will be manmade problems and injustices. What someone with a social conscience can do is to do their best to continue to fight for justice and solve those problems in any way they can. Rather than focus on 100 problems at one time, it is best to focus one’s attention at 1 or 2 big problems that can be solved in time and that can gain popular support from the community after receiving the facts of why and how the injustice exists. Keep educating yourself on the injustices and the problems that exist in your world and decide how you want to push our world back towards the ‘arc of justice’ that our conscience and actions should bend to as Martin Luther King Jr. so eloquently put it. We only have a finite amount of time on this planet and if we can right some wrongs and create justice where there was little or none before then we are doing our small part to make this world a better and fairer place.

Sagamore Hill National Historic Site

Camera: iPhone 8

Location: Sagamore Hill National Historic Site; Oyster Bay, New York, USA

The Brilliance of a Speech – Charlie Chaplin

Charlie Chaplin, one of the great film figures of the 20th century and known for his silent work in film, took a great leap of faith and showed moral courage by his performance parodying Adolf Hitler in ‘The Great Dictator.’ This film was the first one where Chaplin had any actual dialogue even though he had been in numerous silent films in previous decades from the 1910s through the 1930s. By that time of the late 1930s, Chaplin had achieved worldwide success and critical acclaim as an actor and a comedian but at that tumultuous time in world affairs, he knew he had the responsibility to speak out about growing militant nationalism that was surging in both Europe and Asia.

Compared to the modern times in which we live, Chaplin was taking a big risk with both his career and his personal safety by mixing politics and world events in his roles in ‘The Great Dictator.’ Because this film was the first of his to use sound and the fact that still in 1940, it was not common to condemn and criticize the rise of fascism and Nazism in Europe by Hollywood. Even though World War II had begun, and the U.S. had remained neutral up until that point, Charlie Chaplin brought to life through satire and comedy just how ridiculous dictators like Hitler and Mussolini were in their desire to conquer territory and expand their rule.

It was unknown to Chaplin and the other people involved in making ‘The Great Dictator’ though that Hitler and the Nazis would create concentration camps and extermination chambers to kill over eleven million people, including six million Jewish men, women, and children. Chaplin, like few other actors of the time, was able in this satirical film to play both the main protagonist and the main antagonist. Both a Jewish barber and Adenoid Hynkel, Chaplin in both roles was able to lay out how clearly to the audience how prescient of a threat the rise of fascism in Europe was but also how important it was to poke fun still at the Nazi threat in order to be better able to confront it later on.

While 95% of ‘The Great Dictator’ is making fun of Hitler and the Nazi leadership, the last five minutes is a speech given by Chaplin playing the satirical role of Adenoid Hynkel in full costume but talking seriously about the need to confront Nazism and how it got to this low point in world history. This speech is extremely popular and brilliantly crafted to put it simply. It is no wonder that this film was commercially and critically acclaimed especially in the United States and in the United Kingdom. The invigorating words that Chaplin passionately and profoundly passes on directly to the audience of ‘The Great Dictator’ carries real weight to it especially by the end of the film where it’s been comical and relatively lighthearted up until that point. At the time of the film and of the year it was released, 1940, the horrors of World War II were far from being fully realized yet. However, the ending speech was not just foreboding of what was to come but it was also a forewarning to humanity that this can happen at any time and in any part of the world. Chaplin urges the audience to consider how it got to this point, how we can turn it all around, and how to avoid the dictators who pit us against each other and separate us into us vs. them.

“I’m sorry, but I don’t want to be an emperor. That’s not my business. I don’t want to rule or conquer anyone. I should like to help everyone – if possible – Jew, Gentile – black man – white. We all want to help one another. Human beings are like that. We want to live by each other’s happiness – not by each other’s misery. We don’t want to hate and despise one another. In this world there is room for everyone. And the good earth is rich and can provide for everyone. The way of life can be free and beautiful, but we have lost the way.”

Being able to take care of people and to treat each other with respect and dignity is crucial to one’s humanity regardless of race, ethnicity, or religious background. In Chaplin’s speech, he caters to the better angels of our nature and how we really should yearn to make each other’s live better and spread happiness, not hate. The Earth that we have been given is big enough for everyone regardless of who we are and is ‘rich’ in its natural resources and its ability to provide for everybody with food, water, etc. The natural state of man should be yearning for freedom and beauty, but sometimes we have to collectively steer ourselves back in that direction when we have ‘lost the way.’

“Greed has poisoned men’s souls, has barricaded the world with hate, has goose-stepped us into misery and bloodshed. We have developed speed, but we have shut ourselves in. Machinery that gives abundance has left us in want. Our knowledge has made us cynical. Our cleverness, hard and unkind. We think too much and feel too little. More than machinery we need humanity. More than cleverness we need kindness and gentleness. Without these qualities, life will be violent, and all will be lost….”

Greed has turned men against one another, has caused hate to fill our souls, and has led us down the paths to misery and bloodshed. Similar to the pre-WWII period, we live in a time of rapid technological change where ‘speed’ is the essence of progress, but this same ‘speed’ has led to the consequence of alienating ourselves from others with these ‘advances in technology.’ While we live in abundant times, there are many out there who still ‘want’ for more because of increasing inequalities. Too much knowledge without wisdom can lead to cynicism. There is a lot of cleverness in the world but what really matters is how you treat other people and that ‘kindness’ and gentleness’ too often takes a back seat to ‘cleverness’ and showing your ego off to others. When there is not enough humanity, Chaplin tells us, life is violent, brutal, and the progress we have made can be reversed all too easily.

“The aeroplane and the radio have brought us closer together. The very nature of these inventions cries out for the goodness in men – cries out for universal brotherhood – for the unity of us all. Even now my voice is reaching millions throughout the world – millions of despairing men, women, and little children – victims of a system that makes men torture and imprison innocent people.”

Substitute the iPhone and social media for ‘the aeroplane and the radio’, and this part of Chaplin’s speech is just as relevant as it was in 1940 with regards to technological change and its effects on humanity. While these devices and inventions can bring us together in an effort to achieve ‘universal brotherhood’, these same tools can be used to drive us apart from one another and lead to more universal forms of control, subjugation, and surveillance if we are not careful. Reaching out using technology to help men, women, and children in trouble thousands of miles away is what we should be striving for especially when they are in danger of being tortured, imprisoned, and killed.

“To those who can hear me, I say – do not despair. The misery that is now upon us is but the passing of greed – the bitterness of men who fear the way of human progress. The hate of men will pass, and dictators die, and the power they took from the people will return to the people. And so long as men die, liberty will never perish.”

Misery is temporary and so is greed which cannot go on forever because it stands in the way of both human progress and human development. Those men who benefit from hatred and violence also fear the progress of humanity because it will prevent them from taking all of the resources, money, and land for themselves. Dictators like all humans will eventually die and disappear from the face of the Earth and the power that was taken from the people will eventually be returned to them. There is always a chance for liberty to exist as long as the people have hope and as long as dictators can have their power be taken from them by force or by the passing of time. The torch of liberty can only be fully extinguished if people give up hope or if one dictator is exchanged for another dictator like nothing ever changed.

“Soldiers! don’t give yourselves to brutes – men who despise you – enslave you – who regiment your lives – tell you what to do – what to think and what to feel! Who drill you – diet you – treat you like cattle, use you as cannon fodder. Don’t give yourselves to these unnatural men – machine men with machine minds and machine hearts! You are not machines! You are not cattle! You are men! You have the love of humanity in your hearts! You don’t hate! Only the unloved hate – the unloved and the unnatural! Soldiers! Don’t fight for slavery! Fight for liberty!”

Dictators and authoritarian brutes do not care about the soldiers who they command and use them as pawns in their game of chess with other nations. These ‘leaders’ give the soldiers commands and teach them what to think, do, and feel, but they don’t instruct them on why they are fighting or what they are fighting for? The men who order soldiers to battle think like ‘machines’ rather than as human being. Men are born with the love of humanity in their hearts and were not born already hating others. Only those who are ‘unloved’ and ‘unnatural’ can be led to hate others (often by dictators). Soldiers enslave themselves to dictators and other leaders by fighting without questioning and instead should fight for the liberty of all human beings to live in peace, pursue their dreams, and better the world. The only fight worth having, Chaplin argues in the speech, is the ‘fight for liberty!’

“In the 17th Chapter of St Luke, it is written: “the Kingdom of God is within man” – not one man nor a group of men, but in all men! In you! You, the people have the power – the power to create machines. The power to create happiness! You, the people, have the power to make this life free and beautiful, to make this life a wonderful adventure.”

“The Kingdom of God is within man.” We are born imperfect as human beings but in order to create peace, prosperity, and liberty, it is within us alone to make. Only when all men unite together and not just one group or one man alone, there is nothing that we can’t accomplish together. For one, the power to create technology and machines is one that we have exercised for the past few centuries now. This power can be used for terrible things but if we unite together as one humanity then there is the power to do great good such as to pursue happiness, justice, and to make life free and beautiful for all peoples. One man can’t do it alone nor can a group of men from a country or region, but we must be all together united in the struggle to create a better future. These ‘machines’ that man creates can be used for evil or for good, and it is ultimately up to us in how to use the technology we have to further the progress of mankind.

“Then – in the name of democracy – let us use that power – let us all unite. Let us fight for a new world – a decent world that will give men a chance to work – that will give youth a future and old age a security. By the promise of these things, brutes have risen to power. But they lie! They do not fulfill that promise. They never will!”

Democracy and not dictatorship are the only power we need to unite under a banner of shared humanity. Dictators look to divide and conquer but democracy urges unity and peace among all nations in order to create a decent world. Being able to work and create is what men desire to give future generations a shot at a good life and to aid the elderly in age to have a secure retirement. Brutes promise a lot of things to their peoples under the guise of democracy, but they do not care for democracy or its principles of liberty, equality, and justice for all. Brutes are dictators and authoritarians who lie to the people in order to free themselves financially and politically, so their own families, friends, and connected elites can benefit. They never fulfill the promises that they were elected to handle, and they use the people’s trust to enrich themselves and consolidate power for themselves while criticizing anyone who thinks differently from them.

Dictators free themselves but they enslave the people! Now let us fight to fulfill that promise! Let us fight to free the world – to do away with national barriers – to do away with greed, with hate and intolerance. Let us fight for a world of reason, a world where science and progress will lead to all men’s happiness. Soldiers! in the name of democracy, let us all unite!

When dictators rise to ultimate power, they keep that power for themselves and quite literally ‘enslave the people.’ This was the case in World War II with Hitler and Mussolini and is still the case today almost eighty years later. Chaplin argues that the only way the world and its seven billion inhabitants can be truly free is to do away with the borders we have imposed on ourselves to cause unnecessary tension, conflict, and violence, and to stop greed, hate, and intolerance in all of its forms or before it becomes too powerful to resist.

Democracy, liberty, equality, and justice are everlasting principles for human freedom but they must be fought for and obtained with each generation. These principles are not perfect either and they must be reformed and improved upon so that all humans can benefit from these ideals. Only in a world with reason, education (science and other subjects), the quest for humane progress can happiness and self-satisfaction be achieved. In order to prevent dictators from seizing power, democracy must be strengthened not just by ‘soldiers’ but by ‘citizens’ of all nations. Only when we unite together to disavow of false prophets like dictators and rather work together in a fair and free democratic system can we ensure the continued progress of man, woman, and child through the decades, generations, and centuries to come.

Charlie Chaplin’s ‘The Great Dictator’ was a brilliant speech that tried to warn the world about the coming world war that would be the deadliest in human history. His words still carry immense weight and troubling foreboding in our world today. I hope and pray that we continue to heed his speech for its vision of a better, free, and just world or we could once again find ourselves staring into the abyss of future conflict, violence, and destruction….

You can read the full speech here: https://www.charliechaplin.com/en/articles/29-The-Final-Speech-from-The-Great-Dictator-

‘Batman Begins’ – Film Review and Analysis

I know what you may be thinking as you read out loud the title of this blog post. You’re probably wondering why I would choose to review and analyze a movie based off a super hero from a comic book series. It may appear to be juvenile but I made this creative choice for a couple of good reasons.

Batman is not just any super hero. He is often ranked as being the most popular and well-known super hero worldwide up there with Superman or the ‘Man of Steel.’
Batman isn’t your traditional super hero to make a movie about due to the fact that he has no super powers, and is an ordinary man who strives to be extraordinary.

A superhero who has been around since the early days of comic books in the early 1930’s, Batman is a popular cultural figure who until the 2000’s came around was never done justice on the silver screen. I remember as a kid watching the overly cartoonish and god-awful early film adaptations such as ‘Batman Forever’ and ‘Batman and Robin.’ The best film up until ‘Batman Begins’ was Tim Burton’s ‘Batman’, released in 1989, and even that movie was a bit goofy and contrived at times. Luckily, Batman on film earned a well-needed revival due to the masterful directing, screenwriting, and casting for Batman Begins, which was released over a decade ago in 2005.

Christopher Nolan, who directed Batman Begins, and helped to write the screenplay, did an amazing job in bringing Batman to life again as a superhero that comes from a realistic setting. Compared to The Avengers or X-Men, this is as close to reality as a superhero film can get. Compared to all of the comic book movies I’ve seen, and I’ve seen a good amount, ‘Batman Begins’ is the most realistic. It never gets too fanciful, and it takes itself seriously as a film that falls under the ‘drama’ genre.

For those readers who are unfamiliar with the origins of Batman, ‘Batman Begins’ does a great job of setting up the rise of this super hero from his childhood to his 30^th birthday. You can see how much Bruce Wayne evolves into the role of the masked dark knight due to the painful tragedy that befalls him at an early age.

Bruce Wayne is a boy who grew up with everything a child could ask for: a loving family, a safe home, and a bright future. He has it all taken away from him when his parents are gunned down in front of him by one of the people they were trying to help. The Wayne family comes from immense wealth and they are tied to Gotham City through the generations. The Wayne’s are great benefactors to the city and try to help it out financially so that citizens can gain economic opportunities even during hard times.

The death of Bruce Wayne’s parents is the true beginning of his path to becoming Batman. This film does a great job in showing the phases that Bruce goes through after suffering a trauma such as the loss of his closest family members: his mother and his father. For many years, Bruce turns his deep-seated emotions onto blaming himself to feel the full guilt, the relentless anger, and the deep sadness fully. He is unable to use those powerful emotions, and turn them into constructive action.

An ever-present theme throughout ‘Batman Begins’ is Fear. As a young child, Bruce fell into a deep well near his parents’ mansion, and was unable to get himself out after experiencing a wave of bats surrounding him as they flew away into the sunlight. During an opera performance one night, young Bruce asks his father if they can leave the theater for a little while because he is frightened by the performers pretending to be bats in one of the play’s acts. Because of this fateful decision, for many years, Bruce blames himself completely for his parents’ death because they ended up being shot and killed by the mugger, Joe Chill, after Bruce asked them to leave the theater, and head into the nearby alley.

Bruce seeks out vengeance against the man who killed his parents and wishes to kill Mr. Chill as he leaves the courthouse. He buys a gun one day and wants to take justice into his own hands like a vigilante. Before he is able to do the grisly deed, Joe Chill is killed by one of Carmine Falcone’s men, a Gotham City mob boss. Although Mr. Falcone didn’t kill Bruce’s parents, the corruption befalling the city’s institutions, the unrelenting crime wave, and the lack of a respectable police force have led to more injustice than ever that has left Gotham City a shell of what it used to be.

One of the best scenes of ‘Batman Begins’ highlights the fact that Bruce has more to lose than he knows and should protect the people he cares about. He decides to use Batman as more than just a man flying around in a cape, but more as a symbol to be feared by criminals everywhere, and that anybody can become Batman if they have the will to act. Bruce is wise to use his fear of Bats and turn that fear into a powerful symbol, which criminals will one day fear themselves.

Despite the personal tragedy that befell him, men like Carmine Falcone lecture the young Bruce Wayne regarding his naivety about the world. “You always fear what you don’t understand”, and “people from your world have so much to lose.” Before becoming Batman, Bruce decides to travel the world, learn about the psychology of criminals, train himself in various martial arts, and harness the power of stealth to strike fear into the hearts of Gotham’s underbelly.

In order to learn fully about the evils of the world, Bruce has to go out there himself to experience what actually drives criminals to do what they do. He has to push himself physically and mentally in order to be able to stop them. In order to become Batman, he has to develop a strong moral code so that he can be incorruptible, and more than just a vigilante taking justice into his own hands. In this film, Batman doesn’t kill and he desires to make sure that all criminals face true justice to prove that it’s more than just vengeance for him.

In order to fully develop into Batman, he must complete his training under the tutelage of Henri Ducard (played brilliantly by Liam Neeson). Henri and Bruce have both suffered personal tragedies at the hands of ruthless criminals, but they decide to use their anger and pain to motivate them to strengthen, develop, and confront their adversaries whomever they may be. Bruce becomes Ducard’s best student and excels in different areas of physical and mental training. As Ducard imparts on Wayne, “Your training is nothing, the will is everything. The will to act.”

Batman Begins does an excellent job of showing the physical dexterity and the mental will needed to become a hero like Batman. In addition to that, the training scenes are spectacular in highlighting how Bruce must use deception, theatricality, and stealth in order to overcome his enemies with fear. Most similarly, he must play the role of an actual ninja. “In order to manipulate the fear in others, you must first master the fear within yourself.”

Batman is a symbol that cannot be bought off, corrupted, or killed. Ducard reminds Bruce Wayne of the fact, “If you make yourself more than just a man, if you devote yourself to an ideal, and if they can’t stop you…you become something else entirely…A legend, Mr. Wayne.” However, Ducard and Wayne have a fundamental difference of belief regarding the nature of criminals that puts them on an adversarial footing with each other, which leads to an inevitable confrontation later on. Bruce desires to bring criminals to justice but with the support of the police and the criminal justice system. On a fundamental level, he wants to uphold the institutions of Gotham City to be free of corruption in all of its’ forms.

We find out that Mr. Ducard is no fan of granting any leniency to criminals and wants them to be punished without any hesitation or limits. For Ra’s al-Ghul, Henri Ducard, and the rest of the League of Shadows, an organization that helped train Bruce Wayne to become Batman, crime cannot be tolerated and that criminals thrive when societies indulge themselves by not having them pay the ultimate price of death. Even if the criminal is a despicable murderer, Bruce still believes in the rule of law, wants them to be tried in a fair court, and does not desire to become a singular executioner.

Batman wants to save Gotham City in the right way even though he finds it to be an almost insurmountable task given the lack of allies he has. However, he discovers that he has help with the incorruptible Officer James Gordon of the Gotham City Police Department and his friend, Rachel Dawes, a district attorney who won’t be bought off.

Batman comes up against another villain who desires to strike fear into the heart of Gotham’s citizenry: The Scarecrow (played by Cillian Murphy) who uses fear toxin gas to poison people, and make them do horrible things to each other out of their fear of each other. Bruce Wayne must lead a double life, keep his secret safe, weed out corruption, and be able to combat two villains who use fear to prey on the fearful (Scarecrow and Ra’s al-Ghul).

Instead of using fear against the citizens of Gotham, Batman uses his terrifying appearance to strike fear into the hearts of criminals and villains everywhere. While he understands that justice is never ensured for all criminals, he does not want to be a murderer himself who decides the fate of all those enemies he fights and stops.

‘Batman Begins’ is a deep superhero movie that asks some philosophical and psychological questions regarding the nature of true justice, and how far individuals and a collective society should go in order to stop crime. The film also probes the feeling of ‘fear’ and how a person can master their own fear in order to become mentally and physically stronger.

Christopher Nolan asks the question of how do we control our own fear and keep it from controlling us. Batman is a flawed superhero, but he is able to control his fear to become a legend. His symbolism helps Gotham City to rise up against corruption, crime, and to fight injustice. While he is only just a man without any real superpowers, he is able to inspire others to fight the good fight with his moral example.

In a movie where there’s not much hope, the Batman inspires others to believe in themselves and their city again. He is a regular man, driven into action after going through a terrible tragedy. Instead of being broken by what happened to him at a young age, he uses his pain and sorrow to motivate himself so that others don’t suffer the same kind of tragedy in life of losing a loved one. As a superhero and as a film character, Batman sets himself up as an example to follow for the audience even if it is a fictional story.

Making a super hero film is an extremely difficult process, which is why director Christopher Nolan should be given a lot of credit. Mr. Nolan has directed a lot of great films including Inception and Interstellar. Batman Begins is the first of three movies in the Dark Knight film series, and it may be the most underrated of them all. He and his team did a great job of bringing this character back onto the big screen in a big way.

It’s a realistic take on the Batman, and its’ a film franchise that has produced three excellent, unique films. For myself and many other fans, Batman Begins is more than just a simple superhero movie. It is a morality tale about hope overcoming fear, how to overcome adversity to become a stronger person, and how to set an example for others to follow in your footsteps.

Batman has survived in our popular culture for so long because you get the sense that he is a relatable character for many people despite the fiction behind it. Ultimately, he is a man who has his strengths, his weaknesses, yet he is ultimately fallible. Still though, he is a powerful individual that strives to fight for justice, hope, and wants to bring the best out of others. It’s important to remember that you don’t have to become a superhero like Batman to emulate those characteristics. You just have to do the right thing and be a good person.