Camera: iPhone 8
Location: Cambridge, Massachusetts, United States
Camera: iPhone 8
Location: Cambridge, Massachusetts, United States
For my last blog post regarding Colombian culture for a while, I’d like to focus on a form of dance that is very popular there, especially on the Caribbean coast. Similar to cumbia, vallenato is a form of Colombian folk music that is both traditional and innovative in its’ instrumentation, interpretation. If we were to translate vallenato to English, it would roughly mean, “born in the valley,” which refers to vallenato’s roots coming from the Caribbean region of Colombia.
The valley that is being referenced as having started this popular music is located between Sierra Nevada de Santa Marta and the Serrania de Perija. Vallenato is also partly named after the Colombian city of Valledupar where this genre of music originated. Vallenato has become so popular not just in Colombia but also in rest of Latin America making it apart of mainstream Latin music that is apart of the cultural heritage of that country and that region of the world.
Vallenato originated from the tradition of farmers who would travel from Colombian village to village on long journeys in their quest to sell cattle in local fairs or look for greener pastures for them. During these trips, the farmers would sing together, play guitars and other instruments like gaita flutes (kuisis), which were indigenous to the local culture. Since these farmers would travel often, they would often bring news and information to the different towns that they visited. Sometimes, these messages to the village folk would be delivered in the song form so that the towns would know what’s going on nearby in the valley.
Vallenato is an eclectic mix of different kinds of world music such as Spanish, African, and Amerindian. Vallenato songs started to become common during the early 1900’s from the Caribbean region of Colombia. The early forms of vallenato would come with instruments such as gaita flutes, guacharaca (percussion), caja, bass guitar, and acoustic guitar. Additionally, you could make the sounds more European by adding instruments like the accordion or the piano.
Since the early days of vallenato, the accordion has become an increasingly large part of the sound of the songs of this particular genre of music. While vallenato was originally a genre of music for lower class folk and farmers in particular, it has since become popular across all spectrums and social classes within Colombian society. Many subgenres have come out of traditional vallenato such as romantic vallenato, commercial vallenato, and new wave vallenato.
Since the heart of the vallenato genre deals with telling stories, it is a very social form of music. You can drink liquor, enjoy a nice meal, and even dance with a partner to this genre. Listening to vallenato can go well with having a family party, attending a festival, or checking out a carnival. Vallenato has become so popular that there are two main festivals devoted to it: the Vallenato Legend Festival and the Cradle of Accordions festival. Valledupar has also become one of Colombia’s most famous cities given the fact that it was the birthplace of one of its most popular music genres, Vallenato.
When it comes to vallenato, you cannot have a song without the caja, the guacharaca, and the accordion to flesh out the sound and rhythm. The caja, is a small drum, that you can place between your knees and play with your bare hands. This drum was originally brought over by the Europeans during colonization and was mainly used by African slaves for entertainment.
The guacharaca, a wooden, ribbed stick that most looks like sugar cane can be rubbed together with a small fork in order to create a scraping sound. This instrument is meant to imitate the sound of the guacharaco bird from the Cesar region of Colombia, who is known to hunt for food and dance to perform the mating ritual. Lastly, you can’t forget to use the accordion of German origin in order to get the different tones needed to fill out the vallenato sound. By using the right buttons and hitting the right reeds, you should be able to get the rhythm down.
Speaking of the rhythms of vallenato, there are four different beats that create a rhythmic structure and a melody chord structure to form the basis for a song. The four rhythms are known as son, paseo, merengue, and puya. The son and paseo are played in a 2/4 time while the merengue and puya are played in a 6/8 time or ¾ time structure. ‘Son’ is known as being the slowest and most somber movement of vallenato and also has a heavy cadence. ‘Paseo’ is probably the most widely recorded rhythm of vallenato is known as being the most consistent of the four rhythms.
When it comes to ‘puya’, it’s the easiest rhythm of vallenato for each musician to have a solo with one of the three main instruments. It also has a faster up-tempo and is the oldest of the four rhythms. ‘Merengue’, which is not the same type of music as the original genre, but is the fourth and last vallenato rhythm, and was brought to Colombia by some African tribal groups. It’s a more narrative style of vallenato and is played in decimas, which is a 10-line format with Spanish internal rhythms the came over to Colombia originally during the 16th century.
There have been many composers, singers, and groups of Vallenato bands that have emerged over the past century who have helped to contribute to this genre of music. Perhaps the most famous Colombian composer of Vallenato was Rafael Escalona, who composed a number of famous songs and was one of the co-founders of the Vallenato Legend Festival along with Consuelo Araujo and Alfonso Lopez Michelsen.
Many Vallenato groups have also become orchestras in both their large size and instrumentation. The most popular of these orchestras are Binomio de Oro de America, Carlos Vives y la provincia, and Los Diablitos del Vallenato. You also can’t talk about Vallenato without mentioning Silvestre Dangond, who has become maybe the most famous modern day singer and composer of songs in this genre.
He has become popular not only in his native Colombia but also in Latin America and worldwide. While originally a genre of music from Colombia, Vallenato has expanded its’ popularity to Latin America and the rest of the world to share with its’ listeners both the joys, sadness, and romance of life itself.
Many cultures around the world have their own unique take on stews and soups that are both hearty and comes with a number of different ingredients. This is also the case in many Latin American countries where the stew itself is called ‘sancocho’ and is closely related to the Spanish stew known as ‘cocido.’ Along with the Spanish influence, Sancocho takes most of its’ ingredients from local foods that are popular and add flavor to the dish. Sancocho is also considered to be the national dish in a few of the Latin American countries where it is made and eaten.
Among the countries where Sancocho is a popular food dish includes the Canary Islands, Puerto Rico, Honduras, Ecuador, Colombia, Panama, the Dominican Republic, Peru, Venezuela, etc. so you could say that it’s a staple and has become popular in many households and restaurants. Sancocho is believed to have originated from the Canary Islands where it is a dish that heavily is made of a whole-cooked fish with broth and potatoes.
The dish was brought over to Latin America when the Canarians and their descendants immigrated to parts of the new world centuries ago. As is the case with many different foods, the immigrants who move to a different part of the world often bring their favorite dishes with them. While fish was a main ingredient in the ‘original’ sancocho, there are many different types of meats and vegetables that make up variations on the popular dish depending upon which country you’re in. Sancocho is especially common to be served during lunchtime as it is quite filling and can hold a person over until dinner comes around. It’s common for Sancocho to be served in a huge pot for a family gathering or birthday party where the dish can be expanded to served dozens of people total.
In Colombia, specifically, sancocho is an extremely popular dish with a wide range of ingredients that can range from chicken to ox tail. Other meats that can be apart of sancocho include hen, pork ribs, cow ribs, fish, etc. For example, sancocho with fish is really popular on the Atlantic coast of Colombia while pork and beef is more commonly found in the interior of the country. In addition to mean, sancocho can also include large portions of plantains, yucca, potatoes, and various vegetables such as tomatoes, carrots, cilantro, scallions, mazorca (corn on the cob), etc.
There is simply no limit as to what can be put into sancocho and each country puts a different spin on the popular dish. In the Dominican Republic, for example, there is Sancocho de siete carnes, which is a dish made up of a mixture of different meats including chicken, beef, pork, etc. Sancocho de gallina, which is made up of free-range chicken is quite popular in Panama and is also the national dish of the country. Puerto Rico has the distinction of even adding smoked ham, pork feet with chick feats, which is known as sancocho de patitas and is quite unique in terms of its’ culinary characteristics.
The beautiful thing about sancocho is that there are so many different regional and national varieties to this dish are that the possibilities of mixing and matching different ingredients or toppings is simply endless. Any nation that has been touched by Spanish influence or colonization has adapted their own version of sancocho including even in the Philippines, which has a huge amount of meats and vegetables to offer in its own national take on the dish. Keeping to the Spanish heritage of the dish, they call it cocido as it is known in Spain.
If you decide to come to Latin America and find yourself at someone’s family gathering, hanging out with a few friends, or enjoying a birthday party, it’s likely that you’ll get a good serving of sancocho. In addition, the sancocho you get depending upon the country or the region in which the dish is being served to you will most likely be different and have some variation to it. The beauty of a popular dish like sancocho is its’ history, its’ adaptability, as well as the chance to gather with a group of people and dig in to this delicious food together.
Carnaval Season here in Colombia has officially come and gone. Life here is starting to return to normalcy and I’m sure some of the locals are already beginning to count down to when Carnaval will be back in 2017. This was my first Carnaval ever and I can firmly say that it was some of the most fun I’ve had in a while. In addition to the festive parades and diverse costumes, there were also the live concerts, the neighborhood parties, and the street foods/drinks to add to the already festive atmosphere. Unfortunately, I was unable to make it to Barranquilla’s Carnaval this year but I still was able to enjoy myself by attending other parades, parties, and festivities in the Atlántico department.
The biggest highlight for me during the Carnaval celebrations was attending ‘La Gran Parada’ in one of the major towns located outside of Barranquilla. It was really cool to experience the parade from the seats and be able to enjoy a cold beverage and a warm snack while both the kids and adults danced, sang in their unique costumes as they came streaming down the main parade route.
Historically, Carnaval has been known as the main celebration associated with the Christian festive season that occurs before the period of Lent. There are many Carnaval festivals that happen around the world. The most famous one takes place in Rio de Janeiro, which attracts about a 1 million visitors to Brazil each year. Carnaval in Barranquilla is the 2nd largest in the world and brings in hundreds of thousands of tourists, partygoers as well. For those of us from the United States, we are more familiar with the Mardi Gras celebration and the infamous ‘Fat Tuesday’ which is also known for its size and scope of partying as well.
Before ‘Ash Wednesday’ and the beginning of Lent and the Easter season for Christians around the world, Carnaval represents a shedding of inhibitions, and an enjoyment of the pleasures in life. Some people see it as indulgent in heavy drinking, eating greasy foods, and fraternizing with the opposite sex but other people see it as a way to reconnect with their diverse culture, spending quality time with their family and friends, and enjoying a break from work and the daily grind. For my first Carnaval, I spent the festivities mainly meeting new people in my community, enjoying the company of new friends and my host family, and checking out the cool costumes and cultural dances that make up this very unique holiday.
I also had to deal with the tradition of young children and adults throwing great amounts of Maizena (corn starch) and white foam spray all over random strangers. It occurred multiple times where my clothes and my body, face would be covered with both substances during the festivities. Needless to say, I had to wash my clothes extra hard in order to get the cornstarch / spray out of my clothes and hair as best as I could. Besides getting messy, it was nice to drink a beer in public, eat some good food, watch the parade, and then reconnect with my fellow Peace Corps trainees later to celebrate together.
Carnaval was originally introduced to Colombia and Latin America from the Spaniards during the early days of the colonization hundreds of years ago. However, the celebration has evolved over hundreds of years to reflect the diversity in Colombian culture. In addition to European elements, Carnaval combines those traditions with those of the African, Amerindian indigenous cultures. It is a really interesting mix of cultures combined together and is reflected in the costumes, music, and dancing styles that are put on display in events like ‘La Gran Parada’ and ‘La Batalla de Flores.’ As for the types of music, they are various and diverse.
They include the popular Cumbia, Rumba, Vallenato, Reggaeton, Porro, Mapale, and African Congo music. Finally, it wouldn’t be Carnaval without the King and Queen of the festivities being anointed. For each town and city that is involved in the celebrations here in Carnaval, they must appoint a King and Queen to lead the main parade, to dance up a storm, and to wave to the partygoers in the stands. As far as I can tell in Colombia, being the King or Queen of Carnaval (Rey / Reina) is a huge honor and is very competitive between the young men and women vying for the title to represent their town or even the city of Barranquilla.
After experiencing my first Carnaval, it’s going to be difficult to top that kind of day party in the future. It truly was one of the best times I ever had in terms of celebrating a holiday. The only way I could top it in 2017 and beyond is if I was able to spend some free time and head to Barranquilla for the big kahuna there. I don’t know if it will be logistically possible but we’ll see what happens. If not, there’s always the biggest carnaval in Rio but that can wait until after I finish my Peace Corps service.
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