Camera: iPhone 12
Location: Fort Lauderdale, Florida, United States
Camera: iPhone 12
Location: Fort Lauderdale, Florida, United States
Capoeira is a very unique cultural aspect of Brazil and one that while it has its origins elsewhere has become very Brazilian in its customs, history, and usage. With different elements of dance mixed in with parts of martial arts, Capoeira is unlike any other form of movement in the Western Hemisphere. Not only is Capoeira based on dance and martial arts, it is also formed from a foundation of acrobatics and music to accompany the many movements. The amount of exercise involved in becoming a true Capoeira artist means that you will definitely break a sweat while getting physically fit if you intend to practice this unique art form on a daily basis.
Capoeira is known for having its origins in different parts of west Africa but was developed after the beginning of the Transatlantic slave trade in the 16th century. After enslaved Africans were first brought to Brazil by the Portuguese settlers, it became a way for the slaves to stay physically fit and strong if they ever decided to flee and run away from their slave masters. If they wanted to collaborate and rebel, they could use their capoeira skills to help defend themselves from possible attack or capture from the slave masters as well.
Capoeira uses the full body and so you can use both your arms, hands, legs, and feet to do a large number of movements. The movements are acrobatic, complex, and fluid and based often off of the music and rhythms that are being played for the dancers. Hands often stay on the ground as inverted kicks are flown in the air. The ginga is the focal point or main focus of any capoeira movement and is usually the beginning of any fluid kick or handstand to come.
The capoeiristas’ are those martial artists or dancers who perform the movements often with other capoeirista while being surrounded by a group of observers who are either playing music or encouraging the capoeiristas on to continue their rhythmic movements to match the other participant. The origin of the word ‘capoeira’ comes from the Tupi language words of ka’a (forest) and pau (round) referring to the low-lying vegetation areas where fugitive African slaves would hide from their masters when they would try to make an escape. Most of the African slaves who started capoeira in Brazil were originally from Angola.
After the end of slavery in Brazil in 1888, the new republic outlawed capoeira throughout the country. If you were caught practicing capoeira anywhere in public, practitioners would be thrown in jail, tortured, or even killed. This prohibition continued throughout most of the 20th century even if it was sometimes tolerated in universities and in private places during times of both democratic and military rule in Brazil. Still though, the Afro-Brazilian communities especially in the Northeast kept capoeira alive during these forbidden times and even renamed capoeira to be called ‘Luta Regional Baiana’ which means the regional fight of Bahia in order so that practitioners could practice their form of capoeira without outside interference.
In the recently enslaved communities of Quilombos who had liberated themselves to be free and self-reliant in parts of Brazil during the 18th and 19th centuries, capoeira became a way of defending themselves in case of war or conflict with Portuguese colonial troops or Brazilian soldiers. By using the martial art to dodge potential attacks and/or captures, the Quilombos were a formidable fighting force who used capoeira to defend their communities and their land at often great cost.
The key to capoeira from my own observations in Brazil is to never stop your movements and to always be thinking of how to dodge, kick, sweep, and even take down your opponent. The ginga movement of being fluid is both an attack and defense mechanism to make sure you are constantly ready to either take your opponent by surprise or to evade their own attack. Most attacks in capoeira are done with leg sweeps, swirling kicks, or knee strikes but can also involve the elbow or head. However, most forms of capoeira today are done as simulations and to train for a game or a competition rather than war or actual combat.
To the public who view capoeira in a non-violent lens, these presentations in the roda or circle are just for show and involve games of aerial acrobatics rather than being more about striking or deflecting physical attacks. The circle involves musical instruments specifically for the game between capoeiristas and there is singing, and dancing involved with everyone in the circle participating at some point. Capoeira instruments include the berimbau, which can be played from very slow to very fast depending upon the rhythms requested as well as other instruments such as pandeiros, atabaques, agogo, and the ganza. The row of musicians in the roda (circle) is called a ‘bateria’ and the touch of the berimbau instrument in particular fuels the speed, aggressiveness, or style of the capoeira game.
Similar to Carnaval and Feijoada, Capoeira is one of Brazil’s most famous and impressive exports to the rest of the world. Every year, thousands of tourists come from around the world including serious non-Brazilian practitioners travel to different parts of Brazil to practice its most famous martial art. The capoeira masters (mestres) often teach the Portuguese language in addition to the movements of capoeira so the foreign student can really immerse themselves in the cultural background and history of this traditional martial art. The capoeira demonstrations are perhaps more acrobatic than physical when in public but in private, you would have to guess that it is much more intense and much more serious in terms of displaying physical prowess than what is shown to the public.
After the 1970s, this unique part of Brazilian culture was on its way to not only being accepted by the people but being embraced and taught to the next generations. A powerful way of resolving conflict, promoting social cohesion, and learning about physical fitness, capoeira is great at bringing the community together in a positive way while showing how important it is to recognize and value past traditions. From the roots of West Africa to groups of escaped Afro-Brazilian slaves whose cultural practices were almost extinguished over the centuries due to subjugation, maltreatment, and neglect, capoeira like their rights to human freedom and basic dignity made a powerful comeback which is still being fought for and advanced to this day.
No one country does the festivities of ‘carnaval’ quite like Brazil. A festival that is just more than ‘Fat Tuesday’, it has become more than a month of celebrations beginning in early February and ending in early March even after ‘Ash Wednesday’ has passed by. The word ‘carnaval’ or ‘carnival’ comes from the Latin word ‘carnelevare’, which means to remove or to raise meat signifying how Roman Catholics would give up meat or poultry during the 40-day period of Lent before the Easter holiday. Because of the significance of Lent and not just for giving up meat but for other earthly pleasures as well, ‘Carnaval’ is a chance to enjoy some of those pleasures before the time of Lent and to revel in both culinary and cultural traditions.
Nowhere are these cultural traditions more proudly represented than in Brazil where the whole country has some form of celebration or observation of the Carnaval holiday. From the state of Pernambuco in the North to Bahia in the Northeast all the way down the Brazilian coastline to Sao Paulo and Rio de Janeiro, each year there is an informal competition to see which city can put on the best Carnaval and whose parades are the biggest.
Each city is different regarding how they celebrate Carnaval in Brazil but there are some similarities such as having huge street parades where crowds can dance and march to the bands and drum groups assembled as they go through the city. There are a huge variety of costumes, music styles represented but the most common one would have to be ‘Samba.’ In Brazil, Afro-Brazilian culture is heavily apart of Carnaval celebrations from the music being played to the design of the costumes. There are a number of variations of samba represented and they are all represented in the popular ‘samba schools.’
These small groups of performers sometimes prepare for the whole year before carnaval begins and are competing against each other in the ‘Sambadrome’, which are huge parade grounds and spectator events where these groups are being judged based on a number of factors against other schools. The biggest Sambadromes are in Rio de Janeiro and Salvador along with Sao Paulo and these competitions take places over a period of four nights at the height of the carnaval celebrations. Not only are these groups being judged on their music style and quality but also their coordination, their rhythm, the theme of their performance, and the costumes, which can be quite elaborate and also quite expensive.
While there are different types of samba music involved, there are also lesser known music styles that are represented in Brazilian carnaval. They include ‘Frevo’, which is originally from Recife and Olinda in the state of Pernambuco and ‘Axe’, which is originally from Salvador in the Bahia state which combines different popular Afro-Caribbean music genres together such as calypso, marcha, and reggae. All of these popular music types mentioned have their roots in African cultures and diaspora influences.
In the 19th century, it was quite difficult for Afro-Brazilians to dance, sing, or even parade through the streets of Brazilian cities during Carnaval to express their cultural heritage but today, these forms of song and dance are the heart of the Carnaval celebrations. To put it simply, you cannot have carnaval without samba or costumes or drumlines. In a way, Carnaval is not just a celebration of indulgence and pleasure but of expressing your culture and your heritage. I found Brazilian carnaval to be also about celebrating the diversity and unity of the country itself and how that can bring people together despite past historical injustices.
In order to celebrate Carnaval in Brazil, one does not have to go to a Sambadrome or to march in a formal parade or even wear an elaborate costume. You do have to sing, dance, and even drink or eat a little more than you normally would. The easiest way to celebrate especially as a foreign visitor is to check out some of the ‘blocos’ or block parties. They take place each and every day during Carnaval in different neighborhoods at different times. Each ‘bloco’ has different themes ranging from a celebration of ‘The Beatles’ to ‘R&B and hip hop.’ The blocos can also have ‘electric trios’ which are large trucks with huge sound systems where musicians on top of them sing famous samba or forro tunes to the crowd who often sing along with them as they cruise down an informal parade route.
These ‘electric trio’ trucks or floats can also include drum line groups or instrumental bands who walk down the parade route with these musicians. Each bloco has supporters who have specific shirts or costumes on to represent the theme of the block party as well. The trio truck or float is another symbol of Carnaval in Brazil similar to the block parties themselves, which can last from early in the morning until late at night.
While there is endless debate about where to go to celebrate Carnaval in Brazil, my hunch is that you won’t be disappointed if you go to either Rio de Janeiro, Salvador, or Recife. The great thing about Brazilian carnaval is each city is likely to have a different feel to it as well as different types of music as well as different kinds of blocos represented. Rio de Janeiro’s carnaval is the largest in the world but you may want to go with the carnaval in Salvador to see unique forms of samba and other music styles represented. If you want a somewhat more subdued carnaval experience, going to Sao Paulo may be what you’re looking for.
Carnaval in Brazil is not just about coastal cities as there are celebrations that are lower key and smaller in the state of Minas Gerais, located in the interior as well as in smaller cities such as Manaus, Porto Alegre, and Florianopolis. This month-long celebration has something for everyone and while I have celebrated carnaval before a few years ago in Colombia, I have never seen such a unifying event that brings a whole country together as it does in Brazil. If you are expecting to see a lot of tourist sites and enjoy some museums here, you may want to wait until after Carnaval to do just that. Instead, bring your best costume, study up on your Samba moves, and get ready to buy those tickets way in advance if you want to see the Sambadrome in all of its glory when you visit.
Experiencing Carnaval in Brazil is a really unique experience and opportunity that I would recommend to everybody who enjoys dancing, singing, listening to good music, and experience one of the most joyous celebrations in the world.
For my last blog post regarding Colombian culture for a while, I’d like to focus on a form of dance that is very popular there, especially on the Caribbean coast. Similar to cumbia, vallenato is a form of Colombian folk music that is both traditional and innovative in its’ instrumentation, interpretation. If we were to translate vallenato to English, it would roughly mean, “born in the valley,” which refers to vallenato’s roots coming from the Caribbean region of Colombia.
The valley that is being referenced as having started this popular music is located between Sierra Nevada de Santa Marta and the Serrania de Perija. Vallenato is also partly named after the Colombian city of Valledupar where this genre of music originated. Vallenato has become so popular not just in Colombia but also in rest of Latin America making it apart of mainstream Latin music that is apart of the cultural heritage of that country and that region of the world.
Vallenato originated from the tradition of farmers who would travel from Colombian village to village on long journeys in their quest to sell cattle in local fairs or look for greener pastures for them. During these trips, the farmers would sing together, play guitars and other instruments like gaita flutes (kuisis), which were indigenous to the local culture. Since these farmers would travel often, they would often bring news and information to the different towns that they visited. Sometimes, these messages to the village folk would be delivered in the song form so that the towns would know what’s going on nearby in the valley.
Vallenato is an eclectic mix of different kinds of world music such as Spanish, African, and Amerindian. Vallenato songs started to become common during the early 1900’s from the Caribbean region of Colombia. The early forms of vallenato would come with instruments such as gaita flutes, guacharaca (percussion), caja, bass guitar, and acoustic guitar. Additionally, you could make the sounds more European by adding instruments like the accordion or the piano.
Since the early days of vallenato, the accordion has become an increasingly large part of the sound of the songs of this particular genre of music. While vallenato was originally a genre of music for lower class folk and farmers in particular, it has since become popular across all spectrums and social classes within Colombian society. Many subgenres have come out of traditional vallenato such as romantic vallenato, commercial vallenato, and new wave vallenato.
Since the heart of the vallenato genre deals with telling stories, it is a very social form of music. You can drink liquor, enjoy a nice meal, and even dance with a partner to this genre. Listening to vallenato can go well with having a family party, attending a festival, or checking out a carnival. Vallenato has become so popular that there are two main festivals devoted to it: the Vallenato Legend Festival and the Cradle of Accordions festival. Valledupar has also become one of Colombia’s most famous cities given the fact that it was the birthplace of one of its most popular music genres, Vallenato.
When it comes to vallenato, you cannot have a song without the caja, the guacharaca, and the accordion to flesh out the sound and rhythm. The caja, is a small drum, that you can place between your knees and play with your bare hands. This drum was originally brought over by the Europeans during colonization and was mainly used by African slaves for entertainment.
The guacharaca, a wooden, ribbed stick that most looks like sugar cane can be rubbed together with a small fork in order to create a scraping sound. This instrument is meant to imitate the sound of the guacharaco bird from the Cesar region of Colombia, who is known to hunt for food and dance to perform the mating ritual. Lastly, you can’t forget to use the accordion of German origin in order to get the different tones needed to fill out the vallenato sound. By using the right buttons and hitting the right reeds, you should be able to get the rhythm down.
Speaking of the rhythms of vallenato, there are four different beats that create a rhythmic structure and a melody chord structure to form the basis for a song. The four rhythms are known as son, paseo, merengue, and puya. The son and paseo are played in a 2/4 time while the merengue and puya are played in a 6/8 time or ¾ time structure. ‘Son’ is known as being the slowest and most somber movement of vallenato and also has a heavy cadence. ‘Paseo’ is probably the most widely recorded rhythm of vallenato is known as being the most consistent of the four rhythms.
When it comes to ‘puya’, it’s the easiest rhythm of vallenato for each musician to have a solo with one of the three main instruments. It also has a faster up-tempo and is the oldest of the four rhythms. ‘Merengue’, which is not the same type of music as the original genre, but is the fourth and last vallenato rhythm, and was brought to Colombia by some African tribal groups. It’s a more narrative style of vallenato and is played in decimas, which is a 10-line format with Spanish internal rhythms the came over to Colombia originally during the 16th century.
There have been many composers, singers, and groups of Vallenato bands that have emerged over the past century who have helped to contribute to this genre of music. Perhaps the most famous Colombian composer of Vallenato was Rafael Escalona, who composed a number of famous songs and was one of the co-founders of the Vallenato Legend Festival along with Consuelo Araujo and Alfonso Lopez Michelsen.
Many Vallenato groups have also become orchestras in both their large size and instrumentation. The most popular of these orchestras are Binomio de Oro de America, Carlos Vives y la provincia, and Los Diablitos del Vallenato. You also can’t talk about Vallenato without mentioning Silvestre Dangond, who has become maybe the most famous modern day singer and composer of songs in this genre.
He has become popular not only in his native Colombia but also in Latin America and worldwide. While originally a genre of music from Colombia, Vallenato has expanded its’ popularity to Latin America and the rest of the world to share with its’ listeners both the joys, sadness, and romance of life itself.
If you consider Salsa to be wild and exhilarating, then Bachata could be considered the opposite kind of music in that it is both suave and smooth. While Bachata may not be the most exciting kind of Latin music, it is a genre that is both popular and historical. It may not be as skill-based as Salsa or Merengue, but you do need to keep a good rhythm and there is a good amount of variation to this kind of dance. The most important thing to be aware of when dancing Bachata is to watch your steps and make sure you’re moving seamlessly with your lady or gentleman partner in tow.
Bachata is a Latin music genre originally from the Dominican Republic, which came of being in the first half of the 20th century. One of the cool aspects about Bachata is that it combines European, African, and Indigenous musical elements to really captivate its’ listeners and dancers. Jose Manuel Calderon of the Dominican Republic did the first compositions, which formed the original Bachata songs back in those early days of the 20th century.
Bachata is considered to be a mixture of its’ predecessors: Merengue, Bolero and Son, which are other distinct Latin music genres. Similar to Salsa, Bachata takes both the form of a song and the form of a distinct dance that are supposed to go together. The mood of a Bachata song can be either very exuberant or more melancholy. Bachata’s original name was ‘amargue’ which means ‘bitter music’ or ‘blues mules’ reflecting in its’ origins the fact that Bachata used to be more somber and reserved when it was first created in the Dominican Republic.
A surprising fact about the Bachata music genre is that it wasn’t always that popular until the past few decades. Throughout most of the 20th century, especially in the Dominican Republic, this form of music was associated with rural communities who were mostly working class or poor in terms of their status. For a long time, Bachata was not allowed to be played on television or radio because it was too vulgar or crass for the elite members of Dominican society.
However, this attitude began to change in the 1980s and 1990s when both the instrumentation and the styles of Bachata multiplied to become more urban and diverse. Bachata has ended up in the 21st century as being one of the most popular forms of Latin music, up there with both Salsa and Merengue, and is played in bars, discotheques, and dance halls all across Latin America.
Bachata requires a group of musicians playing diverse instruments in order for an actual song to be played from the genre and for dancing to occur. There are seven instruments that usually make up the structure, rhythm, and beat of a Bachata song. You have your ‘Requinto’ (lead guitar), ‘Segunda’ (rhythm guitar), electric guitar, bass guitar, acoustic guitar, bongos, and guira. While none of these instruments are mandatory, you need them all in order to create a dance-oriented form of Bachata rather than a more classically oriented form that is most similar to Bolero.
While Bachata started originally in the Dominican Republic and became popular there eventually after a few decades, Bachata has now become one of the most popular forms of Latin music in the region. You can find Bachata music playing in countries such as Cuba, Panama, Mexico, Honduras, Guatemala, Venezuela, Colombia, Chile, etc. Anywhere you go within the region, you’re likely to hear a Bachata song being played in your neighborhood or in your city.
The first Bachata songs that were composed by Jose Manuel Calderon, considered to be the modern founder of the genre, were titled ‘Borracho de amor’ and ‘Que sera de mi’. These songs came about in the early 1960s, which shows that the modern form of Bachata has been around for over five decades now. Hundreds of musicians, singers, and dancers have contributed to this unique and popular genre. Some of the more famous contributors to Bachata include names like Marino Perez, Leonardo Paniagua, Luis Vargas, Antony Santos, Juan Luis Guerra, and Romeo Santos. If you have the chance to listen or dance to some Bachata music, do yourself a favor and tune in, kick off your shoes, and enjoy this very popular genre of Latin music.
If you’re walking in any city in Colombia or in most parts of Latin America and you start to feel the rhythm and the beat to some up-tempo music that sounds as if jazz and ‘son cubano’ had a baby, it would be known to the world as ‘Salsa.’ Salsa music has only been around for over five decades but has had a lasting impact on the world of music and its’ popularity has stayed consistent in the countries and regions where it was first introduced. While some folks may argue that old-school music genres like jazz, swing, and the blues are on the decline these days; that is simply not the case when it comes to Salsa.
Contrary to popular belief, Salsa did not originate in Puerto Rico, Cuba, or even Colombia. This form of music came out of the communities of immigrants in New York City during the 1960s from Cuba to Puerto Rico who wanted to introduce a new take on ‘son cubano’ music that had been around for a few decades and to bring it to new audiences before who had never been exposed to that kind of genre before.
The music of Salsa has been highly influenced by previous Cuban genres such as ‘son cubano, son montuno, guaracha, mambo, bolero, etc. as well as certain Puerto Rican genres such as ‘bomba, and plena.’ It also should be noted that Salsa was heavily influenced by the American musical genre of Jazz and certain experts have noted Salsa as being a form of Latin jazz. Salsa is a very flexible genre and can incorporate many different forms of music together in order to be innovative and unique. Even rock, r&b, blues, and funk have found their way into the rhythms, beats, and lyrics of Salsa music.
If there were a form of musical expression to represent the Americas whether it was North America or South America, it would be jazz. Salsa music would not be what it is today without previous music genres influencing the sounds and songs to change and adapt as the decades passed by. However, without the early Salsa bands made up of newcomer immigrants from the Cuban and Puerto Rican communities who came to New York City and America for a better life, Salsa would also not be the popular genre that it has become today. From the 1930s to the 1960s, these new immigrants brought joy, happiness, and excitement to both their local communities and cities from Boston to Cali.
From the streets of the South Bronx to the barrios of Cali, Salsa would spread from New York City to Colombia to Peru to all over Latin America. Salsa has become a global music genre today with people all over the world sharing together their passion and love for this unique form of self-expression. You can find Salsa classes and music clubs in most major cities all over the world. It doesn’t matter where you’re from, if you’re new to dancing, or can’t understand the lyrics, Salsa is a music genre open to everybody. Some of the big names in Salsa are Johnny Pacheco, creator of the Fania all-stars band, Hector Lavoe, Willie Colon, Bobby Valentin, Eduardo Palmieri, Marc Anthony, etc.
The instrumentation used in Salsa music is incredibly diverse and can really depend on what kind of style you’re going for whether it’s ‘salsa romantica’ or ‘salsa dura.’ It also depends upon how fast the tempo is and what the chord / verse arrangement is too. The most popular kinds of instruments used in Salsa music are percussion and brass instruments. It’s very rare where string instruments are used unless its’ an acoustic or electric guitar. When it comes to the most widely used instruments, they are usually the piano, the bongo drums, the congas, trumpet, trombone, claves, and different guitars.
Since the genre of Salsa has spread to many parts of the Western Hemisphere, there are many different styles of Salsa dancing that make the music more enjoyable for people to participate in by moving their bodies in various ways. While there is no clear consensus on which style of Salsa is the best or most popular, there’s the Cuban style, the New York style, Puerto Rican style, Los Angeles style, and Cali style from Colombia. Each style of Salsa is a little bit different from each other so once you master one of these types, there is another one out there to learn in order to keep your knowledge up to date. There are few parts of the world that haven’t been touched by Salsa music, which makes it one of the most fun and enjoyable kinds of dances to learn. Whether you’re in Peru, Colombia, Cuba, the Dominican Republic or the United States, you’ll have a chance to dance Salsa if you look hard enough.
By listening to Salsa music and learning how to dance to the rhythms and the beats of this genre, you really learn a lot about Latin American culture. Listen carefully to the lyrics, study the history of both the song and dance, and you’ll be able to gain insight as to why this has become one of the most popular music genres on the planet today. Few things make the average person happier than being able to cut loose on the dance floor and Salsa as a genre succeeds in doing that beyond measure.
During my time here in Colombia, I’ve enjoyed going out to learn Salsa in some classes, and putting the moves I’ve learned into practice when I go out on Saturday nights to a Salsa club. It’s really a joy to dance and sing to the point of exhaustion until your feet can’t move anymore while the beads of sweat roll down your neck. Salsa, to me, is a celebration of living life to the fullest and expressing the movements of your body the way you’re supposed to do. If you haven’t given Salsa music or dancing a chance yet, start to do so today. I promise you won’t regret the experiences you gain by enjoying this popular genre.
For more than 50 years, The Rolling Stones have been the mainstays and stewards of the Rock n’ Roll universe. Founded in 1962, this English band transformed the music world, sold hundreds of millions copies of their albums, and have sold out countless arenas, stadiums, and concert halls. The original grouping of Mick Jagger (vocals), Keith Richards (guitar), Brian Jones (guitar), Bill Wyman (bass), Charlie Watts (drums), and Ian Stewart (piano) together help lead the emergence of Rock n’ Roll as the pre-eminent form of Western music during the 1960’s and 1970’s. Legendary and famous albums such as Let It Bleed (1969), Sticky Fingers (1971), and Exile on Main Street (1972) helped cement their legacy as ranking among the greatest live acts in Rock n’ Roll history.
When people ask me: Beatles or Stones? I simply reply, why do we have to choose between them? Why not appreciate both of these groups and appreciate how similar and how different they are. Both bands helped to represent the countercultural movement that took place in the 1960’s in both the United Kingdom and the United States. They represented the youth of the generation and the hopes for a better, freer, and more open world where you could listen, dance, and have some fun as you listen to their tunes.
While The Beatles aired on the side of creativity, experimenting with new genres, and sticking to the studio to express their musical talents, The Rolling Stones were and still are brash, bold, and loud. As a group, the blues and R&B genres heavily influenced them during their early years. Taking their cues from legends such as Chuck Berry, Lil’ Richard, and Buddy Holly, the Rolling Stones would not become the massive success they have been over the pasty fifty years without those blues pioneers who came before them.
Due to front man Mick Jagger’s exuberance, high energy, and eccentric dance moves, the Rolling Stones also gained a reputation for being an amazing live act that sold out stadiums and arenas around the world. It also helps that long-standing guitar legend Keith Richards has stayed by Jagger’s side all this time to play alongside him and the rest of the band.
With the talented support and musical stylings of the late, great Brian Jones, and Charlie Watts, the Rolling Stones have stuck together through many ups and downs over their long history. While many rock acts from The Beatles to The Eagles to The Doors have broken up due to untimely deaths, heated feuds between members, and egos clashing, The Rolling Stones have been an exception to the rule and have produced high-quality music and toured extensively without losing who they are and what they represent to the world.
While The Rolling Stones have gained all the money and fame, they still care about the fans. This band always gives their best effort regardless if they are playing in Rio de Janeiro or London. It’s a testament to their popularity where they have been able to play in all six continents of the world without skipping a beat. Their global reach was on display recently when they played a huge outdoor concert in their first trip to Havana, Cuba.
Over 500,000 people attended to see the Stones live in the flesh. Perhaps, most notable, the concert was free for all attendees so everyone could attend who wanted to without paying a high price. During the Castro years, bands like The Rolling Stones had their music bootlegged and spread throughout the Cuban isle even when the Castro government officially outlawed it. Mick Jagger declared the occasion to be “A new time” for Cuba signaling that the free expression of live music was going to continue and expand.
Whenever I listen to The Rolling Stones, their songs always lift my spirits up and instantly put me in a good mood. Tunes like “Jumping Jack Flash”, “Wild Horses”, “Start Me Up”, “Brown Sugar”, and “Satisfaction” will never go out of style and hopefully inspire future generations to pick up the guitar and sing into the microphone. Whenever I hear one of their songs, I still get the urge to dance and sing along.
Even though this is a retrospective post for a musical group that is still active and going strong, I think after fifty years of being legends of Rock n’ Roll, it is a good occasion to reflect on their wide-ranging impact on the world. To this day, I regret to inform my readers that I still have to yet to see The Rolling Stones live in concert. My hope is to make it happen before the band calls it quits for good. Given that Mick, Keith, Charlie, and Ronnie show no signs of slowing down even though they’re septuagenarians, I keep my hopes up that I’ll be rocking out to them in a live setting soon enough. Until then, let us all hope that they make it to their 60th anniversary as a band in 2022.
Carnaval Season here in Colombia has officially come and gone. Life here is starting to return to normalcy and I’m sure some of the locals are already beginning to count down to when Carnaval will be back in 2017. This was my first Carnaval ever and I can firmly say that it was some of the most fun I’ve had in a while. In addition to the festive parades and diverse costumes, there were also the live concerts, the neighborhood parties, and the street foods/drinks to add to the already festive atmosphere. Unfortunately, I was unable to make it to Barranquilla’s Carnaval this year but I still was able to enjoy myself by attending other parades, parties, and festivities in the Atlántico department.
The biggest highlight for me during the Carnaval celebrations was attending ‘La Gran Parada’ in one of the major towns located outside of Barranquilla. It was really cool to experience the parade from the seats and be able to enjoy a cold beverage and a warm snack while both the kids and adults danced, sang in their unique costumes as they came streaming down the main parade route.
Historically, Carnaval has been known as the main celebration associated with the Christian festive season that occurs before the period of Lent. There are many Carnaval festivals that happen around the world. The most famous one takes place in Rio de Janeiro, which attracts about a 1 million visitors to Brazil each year. Carnaval in Barranquilla is the 2nd largest in the world and brings in hundreds of thousands of tourists, partygoers as well. For those of us from the United States, we are more familiar with the Mardi Gras celebration and the infamous ‘Fat Tuesday’ which is also known for its size and scope of partying as well.
Before ‘Ash Wednesday’ and the beginning of Lent and the Easter season for Christians around the world, Carnaval represents a shedding of inhibitions, and an enjoyment of the pleasures in life. Some people see it as indulgent in heavy drinking, eating greasy foods, and fraternizing with the opposite sex but other people see it as a way to reconnect with their diverse culture, spending quality time with their family and friends, and enjoying a break from work and the daily grind. For my first Carnaval, I spent the festivities mainly meeting new people in my community, enjoying the company of new friends and my host family, and checking out the cool costumes and cultural dances that make up this very unique holiday.
I also had to deal with the tradition of young children and adults throwing great amounts of Maizena (corn starch) and white foam spray all over random strangers. It occurred multiple times where my clothes and my body, face would be covered with both substances during the festivities. Needless to say, I had to wash my clothes extra hard in order to get the cornstarch / spray out of my clothes and hair as best as I could. Besides getting messy, it was nice to drink a beer in public, eat some good food, watch the parade, and then reconnect with my fellow Peace Corps trainees later to celebrate together.
Carnaval was originally introduced to Colombia and Latin America from the Spaniards during the early days of the colonization hundreds of years ago. However, the celebration has evolved over hundreds of years to reflect the diversity in Colombian culture. In addition to European elements, Carnaval combines those traditions with those of the African, Amerindian indigenous cultures. It is a really interesting mix of cultures combined together and is reflected in the costumes, music, and dancing styles that are put on display in events like ‘La Gran Parada’ and ‘La Batalla de Flores.’ As for the types of music, they are various and diverse.
They include the popular Cumbia, Rumba, Vallenato, Reggaeton, Porro, Mapale, and African Congo music. Finally, it wouldn’t be Carnaval without the King and Queen of the festivities being anointed. For each town and city that is involved in the celebrations here in Carnaval, they must appoint a King and Queen to lead the main parade, to dance up a storm, and to wave to the partygoers in the stands. As far as I can tell in Colombia, being the King or Queen of Carnaval (Rey / Reina) is a huge honor and is very competitive between the young men and women vying for the title to represent their town or even the city of Barranquilla.
After experiencing my first Carnaval, it’s going to be difficult to top that kind of day party in the future. It truly was one of the best times I ever had in terms of celebrating a holiday. The only way I could top it in 2017 and beyond is if I was able to spend some free time and head to Barranquilla for the big kahuna there. I don’t know if it will be logistically possible but we’ll see what happens. If not, there’s always the biggest carnaval in Rio but that can wait until after I finish my Peace Corps service.