groups – The Life and Times of Ben Weinberg

On Hierarchy

“For most of human history especially in the hunter-gatherer period of our ancient ancestors, there were no formal hierarchies as people usually lived, ate, and communed in small groups where decisions could be made collectively and were objections or differing opinions were more easily able to be heard.”

Hierarchy is one unavoidable aspect of modern life that can be difficult not to clash with from time to time. The bigger the group is, the more necessary a hierarchy is in order to ensure order and compliance. For most of human history especially in the hunter-gatherer period of our ancient ancestors, there were no formal hierarchies as people usually lived, ate, and communed in small groups where decisions could be made collectively and were objections or differing opinions were more easily able to be heard.

If you have a group of 10 or even up to 100, which is what human beings are able to hold in their memories in terms of remembering names, faces, and details about each person, such small-scale organization did not have a need for a strict hierarchy where one person was in charge of making all of the decisions or whose voice mattered more than others. On the contrary, consensus involved discussion, debate, and a common conclusion at the end of the meeting or congregation. If enough people did not agree with the decisions or the direction of the group, they would often create their own group and go their own way.

These small groups dominated for a long time in human history, but their longevity in terms of collective group decision-making was upended by the agricultural age and when people stopped roaming around the planet. Instead of being hunter-gatherers, the majority of humanity shifted to being settlers and farmers establishing larger and larger groups to form a collective society or nation where you would not know everyone in your group because that group was no longer autonomous. Agrarian, industrial, and post-industrial societies are made up of thousands or millions of people usually brought together under one flag, one state, or one nation.

While this civilizational approach has outlasted our ancient past as hunter-gatherers, our inherent need to be part of a group, to be valued, and to have purpose within that group has not gone away. These small groups had a measure of equality to them with everyone having a key purpose and having a voice regarding what issues or opportunities had come up. In a larger society, cooperation is harder to come by, inequalities can be maximized, and hierarchies are much more common due to the need to instill order and discipline among people of that society even when they feel like they are being disadvantaged in some way.

Hierarchies are not necessarily natural to us as human beings given our origins and our way of life that lasted for thousands of years but to me and others, it was a necessity in order to organize a large-scale society of thousands or millions of people. Hierarchy is not necessarily a bad system, but it can be abused by those who have power who are not held accountable for their actions or who cannot be removed from their leadership role if they do not serve the society’s interests and needs. The fight for democratic governance, for basic human rights, and for equal opportunities in a society; those values are not guaranteed especially when we organize around a hierarchy and give people power over others.

Whether it is the President of a country or the CEO of a company, a hierarchy has to be kept in check and when that leader or ruler is not making wise decisions for the people he serves in that role, there has to be a way to remove someone from that role in the hierarchy. While hierarchies are necessary in our modern world, there have to be ways for those who are subordinate to voice themselves and their views without fears of reprisal or retribution for speaking out.

To ‘speak truth to power’ throughout history has been the exception rather than the norm but for those who did it even when there were financial or personal risks involved, the larger society benefited from the actions of those people who did not remain silenced but spoke out. If a leader is committing injustices, if a manager is doing something illegal, or if a principal is abusing their power, they have to be held accountable and removed from their position especially the higher up in the overall hierarchy that they are placed.

By raising our collective voices, abuses, inequalities, and injustices can be minimized as much as possible if there are democratic safeguards created to prevent a hierarchical order from being abused. There will be those leaders who do right by their subordinates and who make their hierarchy more democratic but in case that does not occur, laws and institutions have to be able to hold those at the top of their hierarchies in check.

Whether it’s’ allowing a few of your employees at a company to have voting rights on the company’s board of directors or making them shareholders or part-owners of the company, these are a few ways to make hierarchies more responsive and fairer. By establishing term limits for those who run for public office and prevent them from being in that office for the rest of their lives so that they aren’t able to have power for thirty or forty years straight is another concrete way to control a hierarchy by allowing others to take charge. When a President or Prime Minister does something illegal or cruel, that hierarchy is not absolute, and they can be removed from office or even be charged with a crime so that people in the society will know that they are not above the law.

It’s not that hierarchies are inherently bad or negative, but they must be actively controlled and made more democratic by those who participate in them. The people who are subordinate to others within a hierarchy should be able to freely voice their opinion, concerns, or dissent when they disagree with their leader. A good leader should take into consideration those stakeholders or constituents who they are responsible for governing over and they should not prevent people from expressing their dismay or disappointment because a good leader will admit when they make a mistake and try to do better for the people under him or her.

The notion of a hierarchy having been around for all of human history is a fallacy and while it is not an ideal way to form a group with one person having power over others by claiming it, it is the only way to organize large-scale societies and nations. However, hierarchies that are successful are responsible to the needs of the people living in them, who want to voice their opinion without fear of reprisal for having done so, and to be able to vote, change, or amend the leadership from time to time so that the hierarchy does not become above the people but rather part of them in a democratic system.

While hierarchy has to be respected, it should not be absolute, and it must be as democratic as possible. A hierarchy that is unequal, unresponsive, and meant to be permanent will ultimately fail because that kind of hierarchy will lose favor with the people under it and will eventually be replaced with something better. If you find yourself under a hierarchical system that you find stifling and demeaning, don’t stick around and support it. Find your own group or place in the world where you can have a voice that is listened to, where decisions can be made as a small group if possible, and where an absolute hierarchy is unheard of and frowned upon.

Cultural Spotlight – Tejo

Most visitors and newcomers who arrive in Colombia may be surprised to find out that the national sport of the country is not ‘football’ as most people would guess given how popular the sport is around the country and due to the high quality of the national team shown in international competitions such as the FIFA World Cup. While Colombians may have the most passion for ‘the beautiful game’ of football, the national sport of Colombia is actually the game of ‘Tejo.’ This was actually an official decree made by the Congress of the Republic of Colombia back in 2000. While not as massively popular as football, Tejo is considered the second most widely played sport in the country and actually fields both teams and competitions in different cities.

Tejo is the oldest sport in Colombia and dates back over five hundred years and is said to have originated with the Musica indigenous tribe who speak the Chibcha language and were based in the northwestern part of Modern-day Colombia. Luckily, the game of Tejo hasn’t changed much since the Musica indigenous people first introduced it in the early 1500’s. However, it’s likely that they used a golden disc known as the ‘Zepguagoscua’, and the game of Tejo was known as ‘Turmeque’ back then and was played mainly by the indigenous peoples located in the modern regions of Cundinamarca and Boyacá.

The Spaniards who came to Colombia are known to have used wooden disks when they played the game and focused more on the accuracy of their throws than the distance of the throws, the latter which is more of a factor when playing the modern game today. From gold disks to wooden disks to stone disks to now using iron metal discs for playing, the game has evolved mainly in what material you’re using in order to get the furthest yet most accurate throws.

The main objective of Tejo hasn’t changed that much though in that you’re going to want to take the iron metal disc in your hand and underhand toss it about 15-20 meters so that you’ll hit the metal ring known as the ‘bocin’ as well as the ‘mechas’, which are triangular paper packets that are filled with gunpowder. You get the most points for hitting the bocin in the middle of the clay landing field but you can also receive from three to twelve points from hitting the different mechas and causing some loud explosions that are likely to earn you both some cheers and high fives.

While players should focus on the metal ring, you’ll also want to focus on hitting as many mechas as you can when you step up to throw the iron disk. When you hit the gunpowder packets, there is a loud bang like an actual gunshot and you may even see some white smoke emerge from the exploded triangular packets. Tejo is a pretty simple game to learn and only takes a couple of tries for you to get the hang of it. The iron disk only weights about two kilograms or so and if you get a good arch on the underhand throw, you’re likely to hit the clay field or even the mechas, bocin if you’re lucky. Tejo is a mix of skill and luck in my opinion but it’s quite exciting to play especially when you make some of those gunpowder packets explode for everybody to hear.

Both men and women are welcome to play Tejo and the only difference is that guys use the two kilogram iron disc and the ladies can choose to use a smaller, one kilogram iron disc if they would like to as well as being able to do the underhand throw from about fifteen meters away, which is a bit shorter than the regular distance of twenty meters or so. These rules aren’t mandatory for women so it is up to the individual lady what kind of distance or disc that she intends to use for Tejo.

Tejo is also a team game so you can play with up to five other people on the same time to face another team with the same amount of people. You’re often rooting each other on to hit the bocin or mechas in order to reach a certain amount of total points in order to win the match. There are numerous amounts of teams and competitions that are held all across Colombia and even in the neighboring countries of Venezuela, Panama, Peru, Ecuador, etc. Prize money is often involved in these competitions so certain Tejo players take this game very seriously if you’re playing for more than just bragging rights.

Tejo has become quite a popular sport with tourists and foreigners who come to Colombia and you can include me amongst those people. One of the aspects that Tejo that first time players find to be interesting is the ability to drink alcohol such as beer, rum, or aguardiente during a game. While this next statement can be disputed, it’s possible that you will get better throwing the Tejo at the clay field the more you drink although it depends on the individual player. It’s important to note that you can play Tejo completely stone cold sober and you would still have a lot of fun. Tejo is overall a social sport that should be enjoyed either amongst friends or between close-knit teams.

Unfortunately, it took me about ten months of living here in Colombia to finally play the sport of Tejo but it’s easy to say that I’m glad I finally did. While I wouldn’t play it competitively, it’s a sport that is a lot of fun and a great way to meet new people or locals in your city. The combination of throwing metal discs at gunpowder triangles while drinking a cold beer is a good one overall. Tejo has been apart of Colombian culture going back to over five centuries ago and it doesn’t seem to be going away anytime soon.

The Importance of Community

“Be part of a group. Life is better that way.”

“Being apart of a community is what makes you happy…not rising to the top and sequestering yourself from community.” This quote is from one of my favorite podcasts, “Tangentially Speaking” with Dr. Christopher Ryan. During this show, he conducted an interview with travel host and producer, Jonathan Legg of ‘The Road Less Traveled’ who is the author of the quote above. I was listening to the podcast while I was driving through my hometown when the subject of ‘community’ came to the forefront of their interview. The two of them, who are both very intelligent and worldly men, explained to the listeners how chasing money, fame, and fortune doesn’t ultimately make us happy as human beings.

I absolutely agree with this assessment made on the podcast and believe that while possessions, money, and owning property can create happiness in the short-term, long-term happiness and fulfillment can only come from strong bonds with your friends, family, and community. Dr. Ryan and Mr. Legg also mentioned in one segment of the podcast how isolating oneself while traveling, and staying in hotels does not create a great life experience. I couldn’t agree more having stayed in nice hotels, hostels, and guesthouses during my own travels.

While one could be very comfortable and relaxed in a hotel, you won’t meet other travelers and potential friends as easily compared to when you’re staying in a cheaper hostel that’s in the city center. Dr. Ryan and Mr. Legg concluded in their discussion on communal living that the best way to live is to have your own space to eat and sleep, but to live in close enough proximity to others nearby that you can still have a sense of community and sharing without being isolated. I believe that compared to recent generations and even further back, the idea of community is starting to weaken and become less important which is in direct contrast to human nature and true happiness.

Harvard Political Scientist and Professor, Robert D. Putnam, was one of the first people to bring to national attention the change and decline in communities with his book, “Bowling Alone: The Collapse and Revival of American Community.” He makes the argument that people have been interacting with each other less and less over the past few decades. Instead of going out to socialize in public through bowling leagues, picnics, sport clubs, religious organizations, etc., more and more people are opting out and have been expanding the amount of time spent using technology as a substitute.

With the ability to have groceries, electronics, books, restaurant food, etc. delivered right to one’s doorstep in major cities and towns now, people have less and less motivation to leave the house. Telecommuting and ‘working from home’ have become more popular as well making ‘office work’ and ‘happy hours’ less obligatory. Social and traditional forms of media have exploded in the sheer amount of offerings whether its’ through websites, TV channels, and/or digital gadgets.

When it comes to community life, religious and social organizations have often formed the backbone and glue that holds people together. However, many different news media outlets have reported that attendance at churches and synagogues have been taking a downward spiral. A growing percentage of Americans are identifying themselves as ‘atheist’ or ‘agnostic’ when it comes to their religious beliefs. Personally, I have no problem with our generation being an irreligious one but I do think it’s tough to replicate that type of community within other types of social organizations.

In addition to the close bonds between neighbors that shared religious beliefs can bring, it can provide a sense of belonging just like many other social groups. Beyond religious affiliated groups, membership in long-standing organizations such as the Boy Scouts and other volunteer organizations is also on the decline as well.

Newsweek.com highlighted this trend illustrated this disturbing trend with official numbers from the Bureau of Labor Statistics: “In recent years, the percentage of Americans volunteering has dwindled and is now at its lowest level in a decade. Last year, In 2014, the official volunteer rate was 25.4 percent, or 62.6 million people, compared with 29 percent of the population in 2003, according to the U.S. Bureau of Labor Statistics. (Official statistics on volunteer rates go back only to 2002.)”

Recently, one of the pillars of my community that I was born into and grew up with shuttered its’ doors last year. My local synagogue where I was Bar Mitzvah’d, went to Shabbat services, and celebrated the Jewish holidays was not able to fund itself due to overall lack of membership and decided to merge with another still functional congregation. This was disappointing for me to hear about because I have a lot of fond memories of that place and the people I met there. It was more than just about religion but it was also a gathering place for Jewish residents of the local area to come together and get to know one each other better and form bonds of friendship. While members of the former synagogue have moved on to another synagogue nearby, it’s not the same as it once was and it’s difficult to integrate oneself into a new community.

This is a trend that seems to be replicating itself across the country. Most Americans don’t know their neighbor next door like they used to and beyond the local school PTA of the local town or city, there’s not much anymore to bring people together. The increasing atomization and isolation of people is worrying for me to hear about. However, I am quite positive about the power and spread of the internet to bring people from different backgrounds and beliefs all over the world together.

While it’s not perfect, you can still remain connected to old friends, former classmates, past roommates, etc. through social networking. Instead of bowling leagues, sports clubs, the local YMCA, now we have Meetup.com and Groupspaces. As technology continues to advance, the meaning of ‘community’ will continue to change and adapt to the times. However, we as human beings must not forget the importance of being apart of a community and how much it means to our mental health and overall happiness.

References:

http://www.saddleback.edu/faculty/agordon/documents/Bowling_Alone.pdf

http://www.newsweek.com/2014/10/03/volunteering-america-decline-272675.html

http://www.reuters.com/article/2015/01/17/us-usa-boyscouts-idUSKBN0KQ05O20150117