Tag: social cohesion

The End of Daily Social Interactions?

“One consequence of the pandemic that has accelerated in terms of being an option for our lives is how the easiness and convenience of going a day or more without seeing or speaking to another human being.”

One consequence of the pandemic that has accelerated in terms of being an option for our lives is how the easiness and convenience of going a day or more without seeing or speaking to another human being. Obviously, if you’re counting virtual meetings on Zoom or Microsoft Teams, you’re interacting with plenty of people on a daily basis but to me, it’s not the same and shouldn’t be considered a real replacement for face-to-face interactions. Whereas ten or twenty years ago, you would need to leave the house or apartment to get pretty much anything done, you now have the chance to do everything from the comfort of your own domicile, for better or for worse.

If you’re an introvert, you may be welcoming this kind of societal shift, but I do worry how we are sacrificing convenience for social awareness and better interpersonal relations. Even if you consider yourself pretty comfortable on your own, I don’t think it’s necessarily healthy to be cooped up all the time even in a pandemic. Of course, we have to be socially distant, stay home according to what guidelines may be in place, and keep washing our hands but that shouldn’t prevent us from saying ‘hello’ to a stranger or asking a cashier that’s not a robot or automated computer the common courtesy of ‘how you are doing?’

Right now, it’s acceptable to minimize human to human contact especially if you’re elderly, vulnerable, or with a preexisting condition but the rest of us should still make time to interact with someone outside of our ‘COVID bubble’ even if it’s in a limited way. I do believe that companies have made it way too easy for us to subsidize our usual running of errands by keeping us at home. While it does help people, who can’t leave due to concerns for their health, I think it does a disservice in making things a little too convenient and then perhaps keeping our reliance on applications, e-commerce, and delivery services to meet our every need.

Running errands to go to the grocery store or to pick up stamps or to pick up medical prescriptions may end up going the way of the Dodo bird and while some of us may be holdouts even after the pandemic, this is a huge societal shift that will affect our way to socialize and build shared communities with other people. The 2020s may have us needing to go out of our way and building our willpower up in terms of seeking out social connections rather than them happening organically. In order to meet new people, it may not happen as much if your university is online or you are a remote worker, you’re going to have to put it upon yourself to find a way to meet people again which will take some creativity.

The good news is that clubs, organizations, sports teams, and language groups aren’t going to die out even if some of them remain online in some capacity. You will have to seek out those groups that are similar to your hobbies and interests especially if you’re in a new city or a new country, but they are going to be out there, but you have to take the initiative to find those groups, attend those meetings, get involved, and also give back to that group when you can. Volunteering your time and effort in person will also be a boost to communities affected by the COVID-19 pandemic and even after it is finally over, if you find yourself isolated and needing to be social more, volunteering with others is a great way to do it and will be sorely needed due to economic and health needs that people will need help with.

What you need to avoid is getting too comfortable with the increasing automation of our society, which will make it harder to deal with anyone face to face, for better or worse. Even if you do leave the house, it’s becoming likelier that you’ll deal with an automated register at a convenience store or supermarket, an ATM at a bank, and with a touchscreen to order food. With just a smartphone alone, you can order groceries delivered to your door, get dry cleaning picked up for you, have prescriptions delivered, food for lunch and dinner, and also most consumer items with a conglomerate like Amazon or Alibaba. The eCommerce industry is set to grow exponentially in this young decade to suit consumer needs and with the rise of Internet of Things, your home will become more adjustable to your comforts too making it harder to leave your place.

Whether it is UberEats, HelloFresh, Amazon’s prescription service (coming soon), online banking, or Zoom for teleconferencing, the pandemic has accelerated wide shifts in society and one that becomes more evident each day is how much easier it is getting to stay at home 24 / 7. Again, after the pandemic, this may let up a bit as people socialize again but the automation of jobs will continue, remote working will become the norm, and online education will become cheaper and of better quality to suit those who want to be virtual for at least part of their higher learning.

I don’t encourage people to become hermits, recluses, or to avoid human contact with anyone who is not a family member or a friend even if it’s during a pandemic with safety precautions in mind. However, the societal shift to convenience at any cost and becoming an island to oneself does have a cost. While you may love your dog Fido or your cat Fifi, they are not substituting for other people. With increased convenience comes a cost like anything else and in this case, it’s our ability to socialize and be around others.

In a post-COVID world where automation, eCommerce, and the Internet of Things will make it harder to leave your home, you are going to need to be more proactive in seeking out activities, events, and groups where you can be free to meet new people and have new friends. We will all be socially awkward after the pandemic but at least we’ll be social again and I promise it will be worth the effort.

While you’re not going to be friends with most of the people we meet, it is important to be open to the possibility and to put yourself out there again. Staying at home with your delivered food, groceries, and prescriptions may be really appealing and easy to get used to but I promise after a while, you’ll miss the feeling of going to a physical store or a pharmacy and just being in a public place again and away from your screen(s). That’s a unique feeling that I hope never truly goes away because our daily interactions, somewhat mundane but potentially unique too, can help make our life that much fuller and richer.

Cultural Spotlight – Capoeira

Capoeira is a very unique cultural aspect of Brazil and one that while it has its origins elsewhere has become very Brazilian in its customs, history, and usage. With different elements of dance mixed in with parts of martial arts, Capoeira is unlike any other form of movement in the Western Hemisphere. Not only is Capoeira based on dance and martial arts, it is also formed from a foundation of acrobatics and music to accompany the many movements. The amount of exercise involved in becoming a true Capoeira artist means that you will definitely break a sweat while getting physically fit if you intend to practice this unique art form on a daily basis.

Capoeira is known for having its origins in different parts of west Africa but was developed after the beginning of the Transatlantic slave trade in the 16th century. After enslaved Africans were first brought to Brazil by the Portuguese settlers, it became a way for the slaves to stay physically fit and strong if they ever decided to flee and run away from their slave masters. If they wanted to collaborate and rebel, they could use their capoeira skills to help defend themselves from possible attack or capture from the slave masters as well.

Capoeira uses the full body and so you can use both your arms, hands, legs, and feet to do a large number of movements. The movements are acrobatic, complex, and fluid and based often off of the music and rhythms that are being played for the dancers. Hands often stay on the ground as inverted kicks are flown in the air. The ginga is the focal point or main focus of any capoeira movement and is usually the beginning of any fluid kick or handstand to come.

The capoeiristas’ are those martial artists or dancers who perform the movements often with other capoeirista while being surrounded by a group of observers who are either playing music or encouraging the capoeiristas on to continue their rhythmic movements to match the other participant. The origin of the word ‘capoeira’ comes from the Tupi language words of ka’a (forest) and pau (round) referring to the low-lying vegetation areas where fugitive African slaves would hide from their masters when they would try to make an escape. Most of the African slaves who started capoeira in Brazil were originally from Angola.

After the end of slavery in Brazil in 1888, the new republic outlawed capoeira throughout the country. If you were caught practicing capoeira anywhere in public, practitioners would be thrown in jail, tortured, or even killed. This prohibition continued throughout most of the 20th century even if it was sometimes tolerated in universities and in private places during times of both democratic and military rule in Brazil. Still though, the Afro-Brazilian communities especially in the Northeast kept capoeira alive during these forbidden times and even renamed capoeira to be called ‘Luta Regional Baiana’ which means the regional fight of Bahia in order so that practitioners could practice their form of capoeira without outside interference.

In the recently enslaved communities of Quilombos who had liberated themselves to be free and self-reliant in parts of Brazil during the 18th and 19th centuries, capoeira became a way of defending themselves in case of war or conflict with Portuguese colonial troops or Brazilian soldiers. By using the martial art to dodge potential attacks and/or captures, the Quilombos were a formidable fighting force who used capoeira to defend their communities and their land at often great cost.

The key to capoeira from my own observations in Brazil is to never stop your movements and to always be thinking of how to dodge, kick, sweep, and even take down your opponent. The ginga movement of being fluid is both an attack and defense mechanism to make sure you are constantly ready to either take your opponent by surprise or to evade their own attack. Most attacks in capoeira are done with leg sweeps, swirling kicks, or knee strikes but can also involve the elbow or head. However, most forms of capoeira today are done as simulations and to train for a game or a competition rather than war or actual combat.

To the public who view capoeira in a non-violent lens, these presentations in the roda or circle are just for show and involve games of aerial acrobatics rather than being more about striking or deflecting physical attacks. The circle involves musical instruments specifically for the game between capoeiristas and there is singing, and dancing involved with everyone in the circle participating at some point. Capoeira instruments include the berimbau, which can be played from very slow to very fast depending upon the rhythms requested as well as other instruments such as pandeiros, atabaques, agogo, and the ganza. The row of musicians in the roda (circle) is called a ‘bateria’ and the touch of the berimbau instrument in particular fuels the speed, aggressiveness, or style of the capoeira game.

Similar to Carnaval and Feijoada, Capoeira is one of Brazil’s most famous and impressive exports to the rest of the world. Every year, thousands of tourists come from around the world including serious non-Brazilian practitioners travel to different parts of Brazil to practice its most famous martial art. The capoeira masters (mestres) often teach the Portuguese language in addition to the movements of capoeira so the foreign student can really immerse themselves in the cultural background and history of this traditional martial art. The capoeira demonstrations are perhaps more acrobatic than physical when in public but in private, you would have to guess that it is much more intense and much more serious in terms of displaying physical prowess than what is shown to the public.

After the 1970s, this unique part of Brazilian culture was on its way to not only being accepted by the people but being embraced and taught to the next generations. A powerful way of resolving conflict, promoting social cohesion, and learning about physical fitness, capoeira is great at bringing the community together in a positive way while showing how important it is to recognize and value past traditions. From the roots of West Africa to groups of escaped Afro-Brazilian slaves whose cultural practices were almost extinguished over the centuries due to subjugation, maltreatment, and neglect, capoeira like their rights to human freedom and basic dignity made a powerful comeback which is still being fought for and advanced to this day.

Hay Vida En Las Calles

During my visit to Salento, Colombia, a beautiful town located in the foothills below the Andes Mountains and adjacent to the famous Cocora Valley, I picked up on a slogan that I found very endearing and memorable. “Hay vida en las calles” was posted on an advertisement on one of the vendors there who was dishing out ice cream, snacks, and other goodies. “Hay vida en las calles” translates to the English language as “There is life in the streets” and I found that to be a very positive sign and one that gets people out of their homes and into the parks, squares, and plazas where the basis of all community life is formed. While life in the streets cannot be found everywhere, I found this prevalent attitude consistent in many towns and cities during my travels in Latin America.

The emphasis on communal spaces and public gathering places is something I really admire about Latin culture and I find it to be a healthy feature of any society, which has strong communities and families. Being able to leave your homes every now and then to walk five minutes away to be in a public park or a town square should be natural and available to more and more of us.

As is well known in psychology and sociology, Human beings are social creatures and we want to be around other people even after we have had some alone time. In order to do so, responsible local, state, and national governments should provide that to their peoples in order to build more trusting and kind societies. In societies where people are isolated, lonely, and without opportunities to meet people and build new friendships, problems related to anxiety, depression, and even violence are likely to rise.

In countries such as the United States and other Western countries, statistics related to anxiety, depression, and loneliness are rising and part of the reason I think for the rise in these issues is related to not being able to gather and socialize in a public place. The atomization related to suburban living, the lack of public transportation options, and the decline of shopping centers all help to contribute to this rise in loneliness. I mention the closing of shopping malls because due to technology giants like Amazon, small businesses and large companies alike are closing their doors causing people to order anything from food to clothes to Amazon Echo from their homes.

While shopping malls and outlet stores aren’t an optimal way to build a sense of community, they still brought people together and were a place to hang out. The question remains regarding how will we replace these stores, strip malls, and outlet centers if they all go out of business? A revitalization of public places from small towns to big cities will not just be a prudent step forward but help societies deal with rising anxiety and loneliness rates. There should be life in the streets.

Whose responsibility should it be to encourage this kind of ‘life in the streets’? I believe it’s the local government combined with local businesses who can really make it work. Also, local community groups and organizations can play a big role in making sure everybody feels welcome and to promote activities, discussion groups, and issues in the community that need to be resolved. The average citizen living in the town or city can contribute to by hosting ‘block parties’ or contributing food or drinks. We ask our taxes to pay for roads, schools, and parks, but why not also a community gathering place, indoors or outdoors, where people can be social, discuss issues, and make new friends.

Without investing in our citizens by providing a ‘public square’, we are really selling ourselves short and it could hurt the fabric of our communities, towns, and cities in the long run. Without a way for people to interact and socialize with each other for free and without needing to buy anything, society as a whole can really benefit. It may sound like a ‘utopian’ idea to some but I think it makes a lot of sense in terms of the potential benefits to people’s mental health.

When I was in Salento, Colombia, for example, there were numerous food vendors, there was live music, and people were chatting with each other on benches. Children were playing in a nearby playground and the air was fresh and clean. The noise of the cars and the buses was off in the distance and it was a sea of calm where there were plentiful trees, flowers, and you could hear the birds chirping. People need that kind of space to gather, talk, listen to music, eat food, and watch their children play peacefully.

In my travels through Latin America in the past few years, I have seen this in multiple towns and cities where there is an emphasis on using the public squares for the public’s benefit. While this may not be a universal thing across the entire region, it is a priority here and one that I really appreciate coming from a culture where these gatherings are in decline. The good news should be that with greater effort and investment, we can bring the public spaces back again in the United States and elsewhere.

Further automation and loss of jobs in the retail and manufacturing sector is a tragedy and one worth acknowledging. My hope is that the loss of these retail and commercial spaces can be put to some good use and even lead to different kinds of jobs to take root, ones that are more social and that benefit people more, especially young children and the elderly. Being able to revitalize certain neighborhoods with greener public spacers where people can gather, eat, play, talk, and even dance would help curb the loneliness epidemic that we are seeing in Western societies. If there is life in the streets, people will show up and they will be better for it.

Part of the beauty of travel is seeing how other cultures value family and community life and make it a high priority. I believe that you can take these positive values from other cultures and place them within your own. It must involve buy-in though from the people themselves and they have to feel that it was the next step forward in improving their community. With the rise of automation and the closing of large shopping centers, we may be at the point in time where we can turn these empty buildings and useless parking lots into real gathering places in the future.

Without social interaction and a sense of community, people will suffer as a result mentally. This has been shown in many studies and in many surveys. I think it is part of who we are as social animals and being isolated in our homes and in our cars for 90% of the day will not make us healthier. For what I saw in Salento, Colombia a few years ago and what I have seen in other towns in Latin America, placing a high value on social life within these communities will make people feel a sense of togetherness and cohesion. A greater emphasis on community gatherings and social spaces would create a large ripple effect that would drastically improve the greater society, the country you’re in, and the world.