The Nation’s Memory Is Not Yours to Rewrite

“When you erase, bulldoze, or alter these symbols forever, you change how a place is understood and strip future generations of history they would otherwise have witnessed firsthand.”

A civilization’s monuments, memorials, and symbols are its autobiography, chiseled in stone, cast in bronze, arranged in plazas and squares where citizens walk daily. They are not neutral objects and are often contested in terms of meaning and relevance. Each carries weight: the pride of founding, the grief of loss, and the uncomfortable truths of contested history. That historical weight is precisely why they matter, and precisely why they should not be altered, removed, or rewritten by any single political moment or leader.

One man or one woman should not have sway over the monuments, memorials, and symbols that dot the landscape of a country, nor should institutions be swayed by the whims of that person regardless of what public office or status they occupy. When the institutions entrusted with safeguarding national heritage defer to one executive’s preferences rather than the greater public’s, they abandon the very mandate that justifies their existence. The public and the representatives elected to speak for them should be the only ones with the power to change, remove, or replace the symbols and monuments that define a town, city, or nation. When you erase, bulldoze, or alter these symbols forever, you change how a place is understood and strip future generations of history they would otherwise have witnessed firsthand.

The impulse to reshape public memory is understandable as values and priorities shift with each passing generation, just as society itself does. Every historical era believes its moral clarity superior to the last. However, there is a meaningful difference between a society collectively working through its commemorative landscape, through legislation, local governance, and democratic deliberation, and a leader or institution beholden to one person rather than the public at large.

The latter uses executive authority to redecorate or revert the national story according to personal preference, by passing elected representatives and any meaningful public input on the proposed changes. The former is how mature democracies handle living history, with the consent of those being governed as the most important factor above all else. The latter is how authoritarian states operate when they revise a nation’s living memory as they see fit, without prior consultation or approval.

In Washington, D.C., the stakes feel particularly acute given the relatively short history of the city compared with other nations’ capitals that date back thousands of years. As the United States celebrates its 250th year as a sovereign nation, the capital’s memorials and monuments are not simply decorative; they are civic infrastructure at the heart of what makes this country’s history legible to its own people and the world.

The Lincoln Memorial, the Vietnam Wall, the MLK Memorial, the World War II Memorial, etc., these are foundational places where Americans of radically different politics and background go to grieve, to reconcile, to protest, to gather, and to feel something collectively true. Visitors travel from across the country and around the world to stand before these national landmarks in person, having known them only through photographs or screens. They deserve to find them intact, not altered or diminished without public consent.

When these symbols and monuments become pawns in a culture war, renamed, relocated, or removed at the stroke of a pen, something beyond stone and brick is damaged. The precedent it sets is equally corrosive: if any administration or political party can reshape national memory at will, then no symbol is truly secure. Preservation does not mean uncritical veneration or unobjective support. Controversial symbols have been removed or replaced before in the United States and in other countries, but those decisions carried weight because the people saw them as clearly divisive, racist, or unworthy of public honor. In those documented cases, no single leader or institution acted alone; the change was voted upon by the people or by their elected representatives who had to live alongside those symbols in their own communities.

Having reverence for national monuments and symbols means insisting that changes to shared symbolic space deserve public process and genuine review, not political expedience or unilateral decree. History, including its uncomfortable chapters, belongs to all of us, not to whichever administration or party currently holds the lease on the capital or controls the institutions managing these national heirlooms. The stroke of a pen that rewrites monuments and memorials today can just as easily be turned against the ones you hold dear tomorrow. Remember that and always stand up to those who would erase or alter a nation’s history without the support and consent of the citizenry.

Be Wary of Bread and Circuses

“There’s nothing wrong with distractions and wanting to enjoy an event, a spectacle, or indulge a bit but in the times that we’re living in, it’s important to realize that focusing only on ‘bread and circuses’ is something we can no longer afford to do.”

Who doesn’t enjoy sports or entertainment or both? People since the dawn of time have enjoyed being entertained or have been spectators or participants in games, sports, or other spectacles. At best, it is a thrilling adrenaline rush to be part of it to the roar of hundreds or thousands of people. At worse, it is a pleasant distraction from the humdrum of our daily life and our routines. There’s nothing wrong with distractions and wanting to enjoy an event, a spectacle, or indulge a bit but in the times that we’re living in, it’s important to realize that focusing only on ‘bread and circuses’ is something we can no longer afford to do.

The concept and phrasing of “bread and circuses or in Latin known as, “panem et circenses”, comes from the Roman Empire and belongs to the Roman poet Juvenal. Juvenal criticized how the Roman leadership would use free food such as bread and grant entertainment such as the gladiator events and other spectacles of the coliseum to distract the citizenry from societal and economic decay. While the Roman empire declined and fell as all empires do, today, in our modern world, we have major sporting events such as the FIFA World Cup and the NFL Super Bowl. Reality Television shows remain quite popular, and the media spends hours on celebrity scandals and gossip rather than focus on systemic issues affecting each of us daily.

Why is this an issue today as it was almost 200 years ago? I would argue that we are living through an era of upheaval including political instability, economic inequality, the effects of climate change, and the rise of authoritarianism. Distraction such as ‘bread and circuses’ help to keep people distracted from these ongoing issues and is a powerful tool to be utilized by those holding power. While sports and entertainment can be healthy outlets, it does not go well for a society when it is all-consuming, and people are overly reliant on it each day for fulfillment or pleasure. An active citizenry must remain focused on issues that affect them and their families as if they are paying attention and are engaged, positive change is more likely to occur as a result.

Political leaders can use major sporting events to help push their agendas forward as the times surrounding such events are the easiest to enact policies that are controversial but in which public attention is directed elsewhere. Politicians and leaders can also engage in controversies surrounding sporting events and how it related to ‘culture wars’ and ‘celebrity feuds’ to divert from ongoing political scandals or economic problems. Major sporting events are also used to stir national pride in a country and can be used to distract from real issues that the country is facing as well.

Sports and entertainment are big money for corporations and for wealthy individuals. Sports can reflect ongoing economic inequalities especially when multimillion-dollar commercials are paid for by a company rather than in investing in their own workforce’s compensation. Money spent in the billions of dollars each year on sports betting, gambling, or on tickets could have been funneled towards programs focusing on social well-being in health care, education, or infrastructure.

Celebrities and athletes should be compensated well for the work they do but there is an issue when ordinary workers who help make events, games, and other spectacles run smoothly are not paid a living wage. Thousands of workers are making decent pay, but it pales in comparison to what the ‘stars’ are making especially when they are the one preparing their food, keeping them safe with security measures, and helping stock the shelves and sell the merchandise.

There is also the ongoing debate in society about taxpayer money funding massive students and events that are not benefiting the surrounding community or the city itself. A lot of that money gets funneled to corporations in the ‘naming rights’ and to the ‘billionaires’ who see their net worth grow up as the sports franchise becomes more valuable over the years. A society where income inequality is high and is rising will be reflected in sports and entertainment as well. While there are some economic benefits to be made by the average person in these industries, a large sum of the gains to go to the wealthiest owners, players, and stars while the wealth does not ‘trickle down’ much, if at all.

While some of these issues do get coverage in the media although increasingly sparingly, I would argue that general news media, especially in recent years, has become sensationalistic and has focused on ‘click bait’ content rather than on serious investigative journalism. News outlets have prioritized celebrity feuds, sports gossip, and other trivial controversies that pale in comparison in terms of importance compared to real issues going on with the wider society. Viral content gets more clicks and eyeballs, especially on social media, and that’s where the focus has turned especially in recent years. Too much information at one time also presents most people from being able to decipher of what’s real vs. what’s fake and what to pay attention to because ‘information overload’ makes it hard to pinpoint what is likely to affect them the most and is worth paying attention to.

Similarly to the issues I’ve mentioned that ‘bread and circuses’ distract from each day, one issue that is the most immediate and wide scale in terms of ongoing effects is the accelerating climate crisis. Major sports and entertainment events all have an environmental cost and leave a sizable carbon footprint. When you tally up, the travel emissions, energy consumption because of the game or event, and the waste involved from having thousands of people in attendance, communities who support the events or games must deal with the aftermath, including both the financial and environmental costs.

While these massive events like the Super Bowl, the FIFA World Cup, and the Olympics due to pledge to be more sustainable and environmentally friendly, many companies do not end up footing the bill for the carbon emitted or the energy used. They can do so because the companies help sponsor the events and contribute enough money to them, so they aren’t as liable to help with the environmental aftereffects. Looking at two recent examples with the 2016 Rio Olympics and the 2022 FIFA World Cup in Qarar, these two events led to increased carbon emissions (FIFA) and environmental aftereffects. (Olympics)

While I am supportive of sports and entertainment and have been a fan of both, I still recognize the need to tone it back these days because excessive consumption of either will not help our society and our world be better. Sports and reality TV may seem as important as real issues, but they are not and never will be. People must stay engaged in what’s going on in their community, their country, and their world. As consumers of news, we also have the individual and collective power to choose which news outlets we give our time and our money to as well. If frivolities and ‘bread and circuses’ is all a news organization is offering, then it’s not a real news organization to begin with.

 Advocating for solutions to real issues, being a reliable voter, and volunteering in your community consistently can help keep the ‘bread and circuses’ to a more tolerable level. We all want to experience gratification and rewards in our lives and sports, or entertainment do both in providing that kind of dopamine hit but it’s a cheap one, and it’s not something we do ourselves. Political activism, working for social change, and developing our problem-solving abilities is real gratification in whatever issue you want to work on in our world. It’s not as instant and far from being easy but improving anything in society will take effort, discomfort, patience, and a lot of perseverance. Make sure you advocate for what you care about because celebrities and sports figures may not do the same, if at all.

You should stay focused on what’s important in the news, be civically engaged and encourage others in your life to do so. Remember to balance your consumption of entertainment and sports along with awareness of the issues and problems affecting you, your families, and your communities. Watching the Super Bowl is fine and I just did so recently as I have most years of my life, but if we continue to ignore political scandals, economic problems, and societal injustices, there won’t be much to celebrate in our society beyond that one day of the calendar year, where two teams of millionaires play a game that you can’t even be part of or even afford to go to.