Tag: values

The Case Against Hyper-Individualism

“You can be an individualistic person but that does not excuse selfish or amoral behavior at all.”

It is not inherently bad to look out for yourself and your own interests. How many times have you heard that you have to “be a better friend to yourself” or to “take care of yourself?” If you can’t help yourself, then how can you help others out? The key thing to keep in mind with being individualistic is that while it can help you as a person, you should always remember that it does not mean neglecting, hurting, or disadvantaging others in the process. You can be an individualistic person but that does not excuse selfish or amoral behavior at all.

I would argue that hyper-individualism has become more and more common in our society and has led to people being taken advantage of, scammed, lied to, or otherwise mistreated because they had someone take advantage of them because they were acting in their own interest but without regards for others who were affected. If I had to give my own definition of what distinguishes hyper-individualism from individualism is that in the former, you are looking out for yourself only without regards for others or you are looking out for yourself even if it may cause other people to be negatively affected by your focus on individualistic behavior.

While it is okay in my view to strive to achieve your own goals, seek out a better life, find your own path, and to not be dependent on others if you can afford to do so. It is not okay to hurt others in the process by robbing them of their own goals, their own chance at seeking a better life, and even preventing them from building a community where the individual takes a back seat to the interests of a group.

I find that hyper-individualism is similar to a ‘dog eat dog’ kind of world where everybody is on their own all the time, there is limited or no support if you fall on tough times, and where communal living or community-building is sacrificed for individual power seeking, wealth gaining, or prestige building. Caring about oneself alone and not others at all or not caring if your own goals, success, and overall happiness may put others in a bad place can also fall under what hyper individualism would be to me.

I believe that most people cannot be hyper individualistic because since the early days of our species, we could not live on our own without the support of a tribe, group, or a small community. Everybody had their own individual wants, desires, or needs, but we worked together to achieve those needs by catering to our individual strengths. Each person brought something unique or useful to the larger group and that is where individualism can play a healthy role within a community. If you can hunt, you can provide food to yourself, yes, but also to others if you are good at what you do. If you can fish, you can fish enough to help yourself but also for others in the tribe too. The same could be said for cooking, cleaning, protecting livestock, building shelter, etc.

This kind of individualism where we express ourselves in what we do best and how we can contribute meaningfully to a larger group, community, or society helps to make individualism a powerful force, often for good. Where hyper-individualism goes wrong is where you only look out for yourself and don’t share with anybody else or lend a helping hand with your skills and talents. It is not good to hoard or be greedy but that is what hyper individualistic behavior is based around and the disturbing thing to remember is that it seems to be encouraged more and more by our popular culture.

Think about the advertising and marketing messages we often receive: do they cater to your needs or to the needs of a group? When society is largely telling you to constantly be going after the money, the cars, the clothes, and the fancy mansions, this kind of behavior often leads to hyper-individualism. Sadly, we don’t hear about how we can use our skills to help others or to volunteer to use our resources for a shared good or effort. It is up to us to resist hyper individualistic behavior as much as possible.

Hyper-individualism may make that person feel good at first, but it is an empty feeling especially if they are not contributing anything meaningful to the larger society. Yes, you were able to buy a nice car, a flashy television, and an expensive house, but while that’s good for you and your own skills and abilities, is that all there is to your life? For a few of us, maybe that’s good enough, but I believe that we feel happiest and most fulfilled when we not only share our talents with the world, but we use those talents to also better the world in some way.

Individualistic societies and more community-focused societies can both be wealthy, happy, and productive, but if you go to the extremes of individualism or to communism, to state the obvious, societies will often crater in on themselves and cease to function well. I like to think that the best societies in our world are those that recognize, encourage, and foster individual talent but to use that talent to create a better society and to make sure that success while rewarded financially or otherwise, is also meant to help others receive a helping hand up so they too can also succeed and pursue their individual dreams and goals.

My analogy for hyper-individualism is if you’re in a rowboat and you have six people in the boat, and we’re all meant to row to get to the shore. Problems can start to arise when you have five people rowing in sync together and starting to move the boat faster and faster to the shore. However, if that sixth person does not row at all because he or she does not want to or if they want to row back out to sea, all six people as a result are going to suffer together because of that one person’s hyper-individualism.

Think of that rowboat of six people like a society of a million or a billion people. If you have one person or a few people ‘rowing’ against the others and hurting the total society as a result, the problems even a few people can cause would affect everyone in that boat or in the society negatively. Let’s all remember that we all rise or fall together and that while individual success, wealth, and prestige, is admirable to achieve, it is not everything in life and we are judged not just by our own merits but by our character and our values as well in society.

It Feels Good to Do Good

“The good work we do whether it’s volunteering, donating, or contributing to society in our job or a non-paid effort can not only improve the state of the world in a measurable way but also make us feel good in the process.”

It can be disconcerting to make sense of how little is within our control and how much we would like to have the world be different than it is. Whether its politics, culture, the environment, or society in general, our lack of control over these forces that have a massive impact on our lives can be difficult to make sense of. Even when we do our best to make positive change in the world, it may only cause what I have previously referred to as a ‘ripple effect.’ However, we don’t realize that not only does the good we do ripple out in the world in a small yet powerful way, but we become the better for it as a result.

The good work we do whether it’s volunteering, donating, or contributing to society in our job or a non-paid effort can not only improve the state of the world in a measurable way but also make us feel good in the process. Other people in our lives may or may not know about these contributions that we make whether it’s with our physical labor, our financial resources, or just a caring thought or gesture but if we are the ones making the effort, we should take the time to recognize its significance and the beauty of the act itself.

It does not hurt to pat yourself on the back metaphorically for showing up and doing your part. I don’t believe it is egotistical or detrimental to your self-esteem to recognize that you are taking time or money to do something good in the world. While you should not expect others to be so forthcoming in their adulation or praise of what your contribution means, you should feel good about helping others or helping nature or just being kind and caring towards your fellow man or woman.

If you feel like you’re in a rut, I truly believe volunteering some time out of your busy schedule and working towards a goal in that kind of volunteer work can really cheer you up and make you feel a bit better about the world. So much these days is out of our own control in an increasingly technologically driven, lightning-fast world where we do not have as much time to slow down and focus on what really matters, which is to leave the world better than you found it.

The work can be hard, disappointing, and even cause you to question whether it is worth your time or money but hold true to the reason why you got into doing work for the betterment of others in the first place. While it is considered a selfless act to volunteer or to donate or to work for others, do not let yourself forget that it feels good to do good and you’ll often be better off for having done that work even if it was difficult, thankless, or draining to you mentally or physically.

Having that sense of control, to work hard towards a specific goal, and to feel better for having stuck with your good work to its end are all ways that can make us feel good about doing good. People all need to feel that sense of self-worth and to have that self-esteem be boosted a bit and that can come with taking the time or money or both to contribute to the betterment of the world around you. While time and money are precious resources for which we tightly hold onto at times, perhaps too much so, it is without question a good use of time and/or money to help those people out who are less fortunate than you are.

Only you can decide how much of either precious resource, time or money, that you would like to contribute as a volunteer but I promise that whatever you decide to take upon you in terms of doing good, you can guarantee that whatever effort or work you put in will pay you back in the most beautiful way in that sense of satisfaction and contentedness you can get from healing the world or helping a person or contributing to a social cause you care about a lot.

The work involved will be difficult and you will need to put in hours, days, and sometimes months or years to see the fruit of your labor lead to the good you sought to come about as a result. The blood, sweat, and the tears you put in may not seem worth it but if you work in a group or a team with other committed people who care about the same good work that you do, not only will it be easier, but it will be done quicker.

During the good work you do, make sure to keep reminding yourself that results will take time, that you have your goals clearly in mind as to why you’re contributing to do good in the first place, and to remember that you may not get praise from others but that your own satisfaction and happiness from contributing will be most powerful as it comes from within you. We only have so much time to volunteer and to do some good on our own terms so make sure you think deeply about how you want to contribute and why you’re contributing to that cause.

Other people, even friends and family, may question why you are dedicating your time and/or your money to the good work you’re doing, but you do not need their approval to go forward with reaching your goals. You only need to deeply internalize that doing good will make not only you feel good about it but the people or environment or our world, which will be better off as a result. If you have to justify why you did the work you did, don’t look to other people to confirm your righteousness but rather look within yourself in your heart to see what you contributed was needed, that you had the skills or the knowledge to help out, and that the impact you made was measurable and that it could ‘ripple’ out through the society and the entire world.

Putting Yourself in Natural Environments

“Man or woman was not meant to spend all day under fluorescent lighting in an indoor place without windows, natural light, or sun.”

Man or woman was not meant to spend all day under fluorescent lighting in an indoor place without windows, natural light, or sun. While modern life often forces us to work and live in less-than-ideal conditions, we often have to spend our time away from nature and where we feel most comfortable. Whether it is a factory, an office, a clothing store, a mall, or a movie theater, we spend somewhere between 80% – 90% of our lives indoors. While many people consider this to be a normal part of life, I would argue that while it may be ‘normal’ in our modern age, it is far from healthy for all of us.

While we do have limited choice on where we live, where we work, where we eat, etc., I would encourage everyone reading this to remember that we as human being are most comfortable, free, and healthy when we are in a natural environment. In nature whether it is a beach, a jungle, a mountainside, or a forest, while intimidating at first, once you get used to being in the great outdoors, it is hard to get used to being inside or routinely indoors again. You never lose that yearning to be breathing fresh air, swimming in fresh air, and cooking fresh food over an open flame.

I truly believe that this is kind of environment is what is best for our health and well-being. When we are in a natural environment, the stress is less for all involved, we tend to be more social especially if we must cooperate to fish, to hunt, or to cook food together, and there is a great sense of satisfaction achieved from climbing, hiking, fishing, swimming, or starting a fire that you can’t get in other environments.

If you do not have the great outdoors near you, at least make the effort to get outside on your balcony, your rooftop, or even your garden if you have one. I promise that you will feel refreshed from getting out of the florescent light and into real sunlight. While being indoors is not a bad thing, I do think that we have overindulged in modern life in an effort to keep ourselves comfortable rather than challenging ourselves by dealing with the outdoor elements.

No matter where we come from, all our ancient ancestors had to deal with the elements. That is why being out in nature is most rewarding because that is what our ancestors had to deal with for thousands of years. Modern agriculture and industry have been around for maybe a few hundred years in terms of its adoption by most of humanity. We are still more accustomed to being out in the jungle, savannah, or forest rather than inside a city or a factory farm. It is unfortunate that most of our time at work or at home is indoors because there is a lot that can be done outdoors and for which we can socialize with each other in different ways.

If you cannot get outdoors as much as you want, try to at least take 10-15 minutes out of your day to go for a walk or to get lunch and sit outside. If you are having a bad day, I can guarantee that having the sun shining down and the breeze hitting you can really improve how you feel, if only for a short while. Instead of going to a bar or a movie on a warm, spring day, encourage your friends to go hiking or to go hang out at the park instead. You can also make use in some places of an outdoor gym where you can lift weights, do calisthenics, or even practice Yoga with the wind at your back.

When you’re at work, see if you can’t encourage your colleagues to do a working lunch outdoors one day a week when the weather’s nice or to do an event outdoors if possible. A team building event, as cliché as it sounds, can be a good idea to spend more time outdoors if you can ask your boss to do a retreat somewhere where you can be outdoors part of the time or to maybe go hiking, try out kayaking, or walk around the city together to boost your comradery or teamwork.

Society may be pulling you to go from your car to your office to your home and to do it all over again each day but that is no way to live. Try to find the time to get out of unnatural environments and be in nature again, whatever kind of nature that is. You are not meant to be indoors for 90% of your life. Instead of being in your car, walk or bike to work if you can or try to have a work meeting outdoors if you’re remote or can ask your colleagues to do it there.

Taking a trip or vacation where you’re mostly outdoors, exploring new environments, and trying different activities like snorkeling, scuba diving, bungee jumping, skydiving, etc. are ways that you can broaden your horizons and enjoy what the wide world has to offer. Life will get very boring and repetitive if you are constantly going from one indoor environment to another indoor environment without mixing it up. You should remember that it is no way to live and especially no way to live healthily.

Remember to get yourself outside at least 30 minutes to an hour each day. You owe it to your mind and body to put yourself in a natural environment, whichever one is most comfortable to you. A change of scenery can do a world of good. If you’re feeling like you have no energy, are going through the motions, and are just plain bored, getting outdoors and into nature may be the closest thing to a cure. Try to encourage others to do the same as it is healthier, and you’ll feel better from having involved others to be in nature with you. Man or woman was not meant to be indoors for most of our lives and I hope that you all will spend more of your lives outdoors in natural environments and less time indoors under fluorescent lighting.

They Know, They Just Don’t Care

“A lot of personal and professional issues that are unaddressed or dealt with will not go away and will need to be handled. In most cases, the problem or issue will metastasize and becomes even more difficult to resolve.”

The popular adage that goes “the first step to solving a problem is to realize that there is one” is key to recognize in life even if it involves admitting an inconvenient truth. A lot of personal and professional issues that are unaddressed or dealt with will not go away and will need to be handled. In most cases, the problem or issue will metastasize and becomes even more difficult to resolve. On top of that, you’ll often need more manpower, resources, or funds to solve the growing problem when it could have been tackled days, weeks, months, or years ago.

I truly believe that knowing a problem exists and refusing to solve it or letting it fester is worse than when a person is unaware that there is a problem to deal with in the first place. Pleading ignorance when you know the truth but lie to yourself and to other affected problem will lead to a lot of stress and turmoil in the long run. There are numerous ways to describe this kind of mentality but to me, it’s about someone or a group of people knowing that a situation is unsustainable or untenable and refusing to fix it even when it would be the right thing to do.

Acting or admitting fault or an error is never easy but doing so is the first step in actively solving the problem instead of letting it continue. Standing by and not admitting what’s going on is not right or not sustainable will put you on a collision course with a rough ending in most cases. This kind of mentality of “knowing but not caring” can erode trust, relationships, and even ruin people’s lives if it is allowed to go on. In this case, knowledge of a problem and not acting to resolve it can cause a lot of damage in various areas of life. To make this ‘knowing and not caring’ examples of hypothetical professional or personal situations where this kind of attitude would lead to negative consequences, let me discuss two instances where ‘knowing and not acting’ can lead to regrettable events:

Let’s say that someone worked hard to be trained as a lifeguard and was paid to do so by the local city by the beach for the summer season. Many people were trained, funds were spent, and chairs / stations were built. The foundation is strong so that people’s lives can be saved if something bad were to happen and each of the lifeguards were trained in CPR and other first aid tactics in case it is necessary.

Not only are the lifeguards trained in first aid, but they also need to pass swimming tests to qualify for the city’s public beaches as employees. However, since the city’s budget is running a deficit because of improper management and cost overruns, the city council must decide where to cut funding to balance the budget. The folks in charge of the budget knew that the deficit would cause problems when they projected in in the previous years, but nothing was done about it.                                                                                                      

As a result, costs need to be cut by the city so difficult decisions will need to be met. The city needs to keep schools open for some students to receive summer school and must pay the public-school teachers to do so. They also can’t reduce the police or firefighter budget given that the summer season tends to be the busiest for them and they also are guaranteed pensions that are negotiated by the unions.

Sadly, the only way to start to balance the budget is to cut recreational programs including the lifeguards at the beach even after they did the training, and the city spent the money to train them for these jobs. Other recreational programs will need to be cut along with reducing hours for access to public parks and sports courts. Most regrettably, the city council will have to cut access to the public beaches there because they don’t want to take the risk of having liabilities involved of having its citizens swim without lifeguards present. It causes a lot of anger, disappointment with the city’s residents as well as students who were looking forward to swimming, playing on the beach, and seeing friends but since the city can’t afford lifeguards, the public beaches will have to be closed the whole summer season.

While many individuals or one individual in city government would be responsible for seeing where the budget deficit would start to harm the city’s services, but because no one looked hard at how to prevent the deficit from affecting the public recreational programs or saw that cuts would need to be made in a year or two years’ time in other less important areas, the problem was unaddressed. It’s about knowing the problem exists in this case, but doing little or nothing, or ‘passing the buck’ onto someone else in the city’s government rather than working in advance to fixing this issue before people’s lives were affected.

Another potential issue is that it is difficult to keep watch over public beaches 24 hours, 7 days a week. Chances are increasingly high then for an accident to happen where college or high school kids come to the beach even when it’s closed or limited to swim or have a bonfire. Because of their anger, they may end up swimming in defiance or doing something that could put themselves in harm’s way. Not only will the city not have lifeguards there to prevent that from happening, but it’s possible that the city will be blamed or liable for any possible accident or issue with people using the beach illegally because they did not balance the budget in advance.

A potential tragic loss of a life, an accident, or the loss of trust in the city’s government are all regrettable consequences that could be avoided if a group of people or person(s) would do something about the problem when they knew of it rather than letting it grow out of control later. While this is a fictional instance, this kind of regrettable story or event happens a lot in our world and the issue at hand could often be avoided with due diligence, foresight, and good work.

More generally, regarding possible examples of this kind of ‘knowing and not caring’ regarding someone’s personal relations, I believe this could apply to situations when it comes to family members or close friends not helping someone out when they know their beloved family member or friend is going through a tough time. They may know of a problem that person has like an addiction to gambling, drugs, alcohol, or other substances, and believe that only they can help them rather than taking them to a licensed professional or a doctor.

This can also be applied when that person’s addiction is harming their relationships, is getting worse, and tends to cost that personal financially, morally, and in other ways. If the family member(s) or friend(s) don’t address their beloved one’s problems head on and let them continue, that affected person in a personal situation will be more likely to hit ‘rock bottom’ and may not be able to be saved from themselves. When that person is not reigned in and told that they have that problem the family member or friend knows about, then they are doing a real disservice by not helping them get better actively. Letting the addiction or mental health problem continue even when that other person in the relationship or friendship knows it must not go on but won’t take action to resolve it, then that’s a prime example of where ‘knowing and not caring’ enough to solve the problem can really backfire.

Sadly, in most cases, the friend or family member affected may suffer even more from the problem not being fixed or aided by the significant other. They can lose themselves fully to the addiction, end up losing their job, their home, or even their life as a result. Part of being a friend or a family member is to be there when that person needs you the most. They don’t want you to sugar coat things and sometimes, you must give them the ‘tough love’ by telling them the absolute truth and letting them know that they have a problem, but that they are not beyond saving, and that you can go ahead and help them get better. That is the mark of a true friendship and relationship when you know about the other person but also care enough to help them be and get better if necessary.

The world can be a messy and complicated place but the concept of knowing when a problem exists in your personal or professional life and not doing anything about it and trying to find a solution to it is disheartening to me when it does happen. It does happen a lot in life, and I hope that you will be different to act on the problem rather than letting it fester. You may change someone’s life or people’s lives for the better when you know about the problem and address it so the solution can improve lives and make the world a better place through your actions to find solutions rather than let the problems you know about to multiply and grow.

Kindness Always Matters

“One of those things is the effort taken to be kind. It does not take much to do and while it can be difficult to be kind all the time, it doesn’t cost anything, and the effort is always worth it.”

There are a few things in life that are non-negotiable. One of those things is the effort taken to be kind. It does not take much to do and while it can be difficult to be kind all the time, it doesn’t cost anything, and the effort is always worth it. Some of the issues that we experience in our world is due to a lack of kindness in our daily interactions. If more people tried to be kind towards one another, I could guarantee that a lot of conflict, irritation, and resentment would go away.

Someone who is always kind to anyone regardless of who they are or what they can or cannot do for the person will stand out even more. The smallest gestures can make all the difference in another person’s day or week. As the popular saying goes, “It costs nothing to be kind.” I would add on to that saying but highlighting that, “It costs nothing to be kind, but it means everything to be kind.” When you do kind gestures and use kind words, not only will it reflect well on you, but it will also endear you to the people around you.

When we are living in a day and age of rapid technological, social, and political change, it is even more important to stay true to the morals and values that make people trust, believe, and have faith in one another. Showing kindness and being a kind person helps make the world a little bit better in a measurable way. I have written before about the ripple effect and how your kind gesture is likely to lead to another kind gesture from the person you impact. I’ll give an example to highlight just exactly what I mean.

We open and close doors multiple times a day and usually we are in a public place when we must do this. It takes approximately three to five seconds to hold the door open for the next person. You may not think it’s a kind gesture, but I would like you to imagine that the person behind you has a bag or two bags in their hand. Maybe, they also have their dog with them, or they are on a cell phone call. Thus, when you put it like that, the simple gesture of opening the door for them so they don’t have to use their arms if they’re full or if they’re busy with another urgent task can make all the difference.

You will have to exert a little bit of physical effort to hold that door open to a complete stranger but think about if they automatically would not hold the door open for you when you are in need. It would not feel that good to you if you were the person occupied with other items or tasks and the person before you did not hold the door open for you when you need that. When it comes to kindness, we do have to think about being in someone else’s shoes and how a lack of kindness can make our day worse and not better.

I do believe that when you do a kind gesture for someone, they will likely then reciprocate by following that learned behavior. It’s similar to what we do when we are children, and someone offers us a piece of gum, or a candy and we do that to someone else as we learn that “sharing is caring.” You can have that kind of impact each day by holding the door open for someone reminding them that they themselves can do that same small act of kindness for the next time when the opportunity presents itself.

In the Post-COVID era where we were instructed to stay away from each other to prevent the pandemic from spreading, I think it’s not even more important to get back to looking out for each other in the opposite way by looking out for one another even more after a hard period of isolation, distress, and uncertainty. The world remains in a tumultuous and difficult period still but now we have the chance to make life a little easier by being kind because it is the right thing to do as we are taught since we are children.

Whether it is holding that proverbial door open or asking how someone is really doing and hearing them out if they are not doing well, or remembering to check in with friends and family from time to time and asking if they need help with anything, especially if you have elder family members in need. We truly show our humanity when we look out for one another, and it is the singular characteristic for which we will be remembered for or not remembered for when we are gone from this Earth.

While we would like to think we were remembered for having a prestigious job or for all the things we did for our own personal gain or benefit, or for what kind of impact we had in the world, which are not bad things to be remembered for, I do think it is better to be remembered as a kind person firstly. I believe it is best for others who will remember you to focus most on if you were the kind of person who endeared himself or herself to others in a selfless manner without expectation of a return for having done so.

You can bet that if you are a kind person, people who will remember you when you’re gone will focus on that quality more than anything else. If you have ignored being kind to others or have not focused on it as a character trait, it is never too late to instill more kindness to people in your life. Every effort matters and kindness always matters. If you can change your ways to a better person, being a kind person is a trait that will always be remembered long after you’re gone. Remember that people are struggling out there and the simplest kind gesture of asking how a person is doing, opening the door for someone else, and checking in on people to help them if they are in need is the greatest gift to share in this world.

On Duty and Honor

“Two concepts that are not discussed very often today in our culture, but for which go hand in hand to have a purposeful life are duty and honor.”

Two concepts that are not discussed very often today in our culture, but for which go hand in hand to have a purposeful life are duty and honor. Duty is the obligation, either moral or legal, to uphold your responsibilities and to take upon tasks and actions when called upon. Duties are be thrust upon you such as being part of jury or registering to be eligible for military service but also done voluntarily such as keeping your community clean by picking up trash, giving money to a charity, being part of the local school board or town forum.

There are many variations on duty, but what they all have in common is to think of more than just yourself and to be responsible to those people around you. We are duty-bound by law in many such cases, but we are also duty-bound by morals and values that are passed on from generation to generation.

Being dutiful is conscientiously being able to know what your duties in life are, pursue them vigorously, and to conduct them in a moral manner. Duties may not be easy or fun to fulfill, but we have them in place so that society can function at a higher level. If no one was duty-bound to others, selfishness, greed, and egocentric behavior would replace it, which would cause the larger community and society to collapse over time. Lack of duties breeds this kind of behavior whether they are mandatory or not. If everyone is out for themselves and not able to look after others or think of their behavior’s effect on other people, it would create what we know to be as a ‘dog eat dog’ world.

When you fulfill your duties, legally bound or morally footed, you uphold the basic contract as a citizen and as a human being, to help improve your community and the society to some degree. If everyone fulfills their duties, trust, confidence, and belief in each other will be much more assured. If nobody does what is required or expected of them, nothing substantive can get done. The more duties we fulfill and the more we look out for another rather than ourselves, the better off we are to be when we commit to these obligations.

Duties can be granted and often must be enforced to be fulfilled but if we each uphold the duties we are given and see each other as all being on the same page, other duties that we voluntarily take on can be added on if we see that the system is working, and people are putting in their fair share. If a few individuals, especially if they leaders or representatives of their community, are found to be neglectful of their duties, and especially lied about fulfilling such duties, it can easily cascade to where the average person sees this and will unfortunately not find the duties they have been given as being as necessary to commit to if they see those who put them into place or have mandated them do not fulfill them as well.

Regardless of where you find yourself in the overall society, a leader, a citizen, a representative, a voter, etc., we are all held to the same duties and obligations that we commit ourselves to by law or by morality. If we all uphold those duties through acts of good faith and completing tasks that are insured to us, the better off everyone will be.

However, if duties are neglected, discouraged, or done away with even if they are mandated, the whole society will suffer as a result due to a loss of trust, faith, or belief in what upholds this basic sense of equality that we have to be beholden to the same duties as everyone else is regardless of age, sex, race, religion, ethnicity, etc. Now, it is commendable to do your duty, but it is even better to do so with honor.

Being honorable or conducting oneself with honor is taking the duties you are given to uphold or the tasks that come with such duties is to perform such duties with integrity, accountability, and trustworthiness. It is one thing to do your duty and it is another thing to do your duty well.

You can think of someone who is elected to be a representative of a community, town, city, or nation who will use the position for egotistical purposes and to twiddle the time away while doing nothing of honor to make sure the people who elected him or her will benefit as a result. They have been given the honor of representing their community or a nation and have squandered it by neglecting the privilege of having such a position to do good on behalf of others. There is no honor in that even if they are technically fulfilling the duty of public service.

Duties can be bestowed on soldiers, politicians, community leaders, public figures of influence, religious clergy, teachers, etc. and they can perform them because they have been trained or are seen as qualified to fulfill them. However, the question arises is if they are doing their duties with honor? Some will only do the bare minimum and will only think of themselves while having their position of power or influence wrapped up. Others will use their newfound duties to abuse their position for financial or social gain and lie to say that they did not do anything dishonorable to begin with.

Luckily, there will be those people in positions of status who will conduct themselves honorably and seek to uphold that trust bestowed upon them by being transparent, accountable, and forthright. A good leader or example of someone who conducts themselves with honor is that they do not only do their duties as expected of them, but they also seek out those in a similar position or authority who are not doing their duties. They will not only conduct themselves with honor intact but make sure they are holding others in their position accountable and to find out if their honor is there.

If not, that person of authority or influence would work to ensure that the individual without honor even while having done their duties albeit in a lackluster manner are held to account. To uphold that trust across a society where we all must do our duties and to do so with honor, those without honor should lose their given duties when it is found that they are not holding themselves to that standard. When we each hold ourselves to an honorable standard by doing the duties bestowed upon us to the best of our abilities, then the larger community or society will benefit as a result.

Without duties, there is no honor to be had. If duties are being done without honor, no functioning society will result. It is important to understand how much these two concepts feed off each other. One cannot exist without the other and if one concept is neglected, the other will suffer as a result. We all must commit the duties and obligations bestowed upon us whether by law or by creed, but duties must also be performed to high standards, both morally and ethically. Performing one’s duties without honor cannot work and nor can having honor without upholding one’s duties.  

Restoring The Social Contract

“If everyone just decided to opt out, to not pay their share, to simply protect everything they have, not only would things generally decay quite quickly but the foundational trust that any society is built upon would crumble as well.”

When we are born, we start off with new responsibilities, commitments, or duties. We are purely helpless and rely on other people to assist us in everything from feeding ourselves to being clothed or to even how to be cleanly. Oftentimes, we rely on our first teachers and friends, our parents, to care for us. Of course, not everyone has the luxury to have both or one parent to care and nurture for them, which is why we rely on adoption, local and state services, and even foster care to make sure those who are young, vulnerable, and in need of care are provided for.

If you did not have parents around to guide and nurture you, it is likely that at one point or another, to prevent you from being hungry and homeless, you relied upon services provided by a local, state, or national government. In exchange for such services provided for in part or by whole by taxpayer funding, you would receive support as a child or teenager to receive public schooling, get publicly funded health care or subsidized health insurance to make it more affordable, and even food if you are able to get breakfast or lunch at no or low cost due to circumstances beyond your control. These different services, especially to the young, the poor, the homeless, or even the elderly are part of what I like to call the ‘social contract.’

By participating in the ‘social contract’, you receive certain necessities to live such as food, shelter, housing, and ideally, health care in exchange for later contributing back to the society either financially through taxes and even voluntarily through charitable donations, volunteering, or being active in the political process. The key thing to remember is that the better the taxpayer money is spent and the more accountable it is in those areas, the better those services will end up being.

Going back to the case of an orphaned or abandoned child, since their parent(s) were not there for them when they needed that love and care the most, who else should step in but society itself? Would it be better to abandon such a child to the streets or to an uncertain future to likely starve, to miss school, to be homeless, and to fall into despair or rather should we as a society remember that it could have been us in that situation as a child or a newborn and to ensure that the child will have the same opportunity or chance to succeed despite being born into uncertain circumstances?

Children or teenagers don’t pay taxes but by investing in them, we invest into the collective future of our society. Even if we use private health care, private schools, private roads, etc., the worse off the general society gets, everyone will be negatively affected by it even if those who are well off seek to shield them from such a deformed society. After using such services rather than not having had them at all, I find that it is much more likely that that child will grow a contributing adult to the general society rather than if we had not collectively invested in him or her at all.

Many such issues in adulthood involving joblessness, alcoholism, drug abuse, higher likelihood of prison can be avoided if there are safeguards in place because a home without parents can lead to a slippery slope of lack of opportunities and an eventual grim future if society through our provided services funded by each of us does not help to fill in the gap.

Now, that does not mean that personal responsibility should not be accounted for, and each person should work hard to achieve their goals and pursue opportunities if they put the effort in. You can’t just be given these services and expect them to give you an easy life. You still must be able to finish your schooling, find work in your field, and become part of the large pot of contributions that keep our society running. If everyone just decided to opt out, to not pay their share, to simply protect everything they have, not only would things generally decay quite quickly but the foundational trust that any society is built upon would crumble as well.

Any well-run society in any country always has two fundamental pillars going for it: accountability and trust. If you only have one and not the other, the society will be on shaky ground and be deteriorating in the other area after a while. If you lose both, the society will generally collapse until it can be built again after re-establishing at least one of these two fundamental tenets after it has taken hold in the general population again. Advanced societies are inherently fragile because if you can’t be held accountability regarding why certain services are not given when you believe you are paying a lot into the society and feel like you’re not getting much back in return that you can see, feel, touch, or enjoy, then there is a big issue at hand.

If there is no accountability given on behalf of those who provide such services like health, housing, defense, basic services such as water, energy, or even food production, then people will become increasingly distrustful of each other and seek to provide those services themselves outside of the state or society or focus on only having private means of acquiring such services, which due to the profit motive, may leave part of the society out in the dust if they cannot afford the private services and there are no public ones available as a substitute.

As U.S. Supreme Court Associate Justice Oliver Wendall Holmes Jr. once said about the means of taxation, “Taxes are what we pay for a civilized society.” As much as people will complain about their taxes, if we don’t have them, how else would we provide for clean water, clean air, reliable energy, good schools, safe streets, plentiful hospitals, etc.? The key idea to keep in mind is that if we don’t see our taxes going to these areas that improve upon society or advance it further for the well-being of the population, then there is a lack of accountability there that should be rectified.

Waste, fraud, and abuse of taxpayer money is a serious offense and so is an inability to break down for the taxpayer where their money goes to fund local, state, and national services year after year. Collectively, there should be a role in taxpayers demanding accountability from those in power to know where are taxpayer money is going, how can we make it more responsive to societal needs, and are we reaching enough of the population to justify the level of taxes we incur?

While it is seriously unlikely, we ever get a full accounting of where our tax money goes individually, it would improve the trust and accountability tenets of society to know which percentage of our taxes are spent on health care, housing, safety, defense, education, etc. and if we have that general idea, I do believe there would be more transparency to change those percentages at least at a local, state, or even national level to be more befitting with the priorities of the general public.

If we see that millions of people do not have access to public or private health care, perhaps our societal priorities can change to accommodate for that in the general contract. If we believe that economically, our roads, bridges, tunnels, airports, and public transit are not enough to compete in the 21st century, that should change the calculations. If our schools are crumbling, our teachers are underpaid, and the schoolchildren with parents or no parents are growing hungry there because there is no free lunch or breakfast accommodated for, that should change the calculations.

These are all good examples of how our general societal contract can be expanded and adapted to. Everybody, regardless of their social class or economic upbringing should have basic dignity afforded to them. I believe that social contract needs to be upheld especially if we are paying into it but not getting enough out of it in exchange. When health care, housing, food, and even school are considered luxuries rather than necessities, that contract is fraying and needs to be strengthened.

If our society becomes complacent and does not allow for such public services including health care and housing to care for all, either it will be privatized or it will vanish from being accounted for. We should begin to account for the societal contract where if you work hard, play by the rules, pay your share, and invest back into your community and country, you should get back what you put in especially if you need a leg up when you fall on hard times. Public necessities like education, health care, housing, and good public transit should not at all be considered luxuries.

We should believe it to be absolutely absurd to hear about people with two jobs not able to afford housing, two hard working parents not able to afford to send their children to publicly funded colleges and universities, or even going bankrupt because you have taken on too much medical debt. The societal contract we pay into and hope to receive back in return is fraying when that becomes not only common place in the society but accepted by the population. There should be push back in terms of accepting that kind of contract, which has to be either rewritten or redone entirely.

U.S. President Franklin D. Roosevelt delivered a speech on January 6th, 1941, titled the “Four Freedoms” speech. It addressed what should be what we would consider common sense for a social contract to be based on but during the era of Nazism, fascism, and totalitarianism on the march, it was a key historic event where he lined out what people around the world regardless of birthplace, creed, ethnicity, and background should be born with. They are the freedom of speech, freedom of worship, freedom from want, freedom from fear. Without addressing the whole of human needs from birth, Roosevelt argued that the general society in the United States and in countries around the globe would be worse off.

While FDR did not specifically mention health care, housing, education, or infrastructure in his speech, it can be inferred that economic security made up the ‘freedom from want’ part of the four freedoms. If we do not have a roof over our head, food in our belly, medicine, and care when we get sick, or school / work to give us opportunities to afford such needs as we age then general insecurity and the society itself will fray as a result.

Roosevelt understood that if the social contract does not include the four freedoms or the additional needs encompassed within these four freedoms of humanity, then our societies and the world at large will fall victim to another war, another depression, or general malaise and misery. FDR may have given this speech on the ‘Four Freedoms’ over eighty years ago but his words and his call to action remain as ever necessary in our society today. If there is a child without parents, we must be there to provide and care for his or her future, if a teenager can’t find work, we must provide that community college or technical education to give him an opportunity to succeed, and if that man or woman can’t find a way to get health care when they get sick and are in between jobs, we must step in to fill the void.

Simply put, the social contract is what we decide it is if we work together and find common ground on where it’s lacking based on what we pay into it and how we implement it to see the benefits of what comes out the other end. There is no doubt in my view that the four freedoms of FDR should be upheld and strengthened, especially around economic security or the ‘freedom from want’, which would eventually ensure that more and more of the general population would have the means to pursue their dreams, to be better able to succeed, thrive, and live their lives to the fullest extent.

Don’t Rely on Others for Your Happiness

“Happiness is fleeting, comes and goes, and can come from a variety of sources, sometimes unexpectedly. I want you to be sure, dear reader, that you can diversify your happiness as much as possible.”

It’s important that I give my readers a little bit of tough love every now and then. I don’t do it to be negative but to give some advice that may help you out in the future. You can think I am wrong on this one, but I’ll be sure to defend where I’m coming from here. ‘Don’t Rely on Others for Your Happiness’ is what I am wanting to get across to you if nothing else. Happiness is fleeting, comes and goes, and can come from a variety of sources, sometimes unexpectedly. I want you to be sure, dear reader, that you can diversify your happiness as much as possible.

To put it simply, you need to be always cultivating both your internal happiness as well as your external happiness. You cannot have one form of happiness without the other and you should be continually trying to exercise both forms of happiness when you can. Happiness must be experienced, and it can be a futile emotion to pursue. It comes naturally to us, often when we least expect it, and can come from both within us and from those around us. Being happy because someone made you smile, someone made you loved, or even someone made you laugh is just as important as being happy from your own accomplishment(s), your own spirituality, and by being around the right environment.

In my view, happiness should be experienced both internally and externally. It can also be a bit of a balancing act but to neglect your own internal happiness especially or the ability to create your own happiness without others’ input is a key trait that you should always have available to you. If other people can give you happiness and then take it away just as easily without you being able to create that happiness that they took away, then you’re going to be in trouble in terms of your emotional state. Depending on another person or even another thing for all your happiness is a recipe for disaster.

It can be invigorating at first for someone to add on to your happiness by leaps and bounds. You never knew perhaps that you could be that happy or feel as happy as often. You’re basically on ‘cloud nine’ and you owe it to someone else. This can be an emotional kind of apex that gives your life that much more enjoyment and contentedness. While this kind of life event whether it’s a new relationship, a new friendship, or even a new role in society that others rely on you before, it should not take away from your own way to generate happiness internally.

I don’t discourage you from maximizing your happiness but if you rely on someone else such as a lover, a friend, a family member, etc. for all your happiness to be generated then that can lead to a very negative place. You should remember that if someone can give you all your happiness and heighten it to a new level; they can easily take it away just as fast and leave you without any of that emotion left if you let yourself be wrapped up in their adoration, love, or friendship. What I encourage you to remember is that it is good to be happy from what others share with you and what they help you enjoy about life, but don’t let yourself be at the whim of their ability to give you happiness…or not at all.

Always keep some of your own happiness in a personal reserve that cannot be taken away from anyone else regardless of what they mean to you personally. While external validation, love, and warmth is beautiful to enjoy, you should let it be the end all be all your emotional state. It is vital to look within yourself to generate your own happiness even if it comes less often to you or is as not as intense or long-lasting as that external kind of happiness. Internal happiness tends to take discipline, patience, and even action on your own part. It is often not given to you like external happiness but must be done by your own self without any support or encouragement.

When it comes to creating your own happiness, look to yourself to find joy and pleasure in other ways whether it’s a stroll in nature, a goal you’re seeking to accomplish, a new place to travel to and enjoy, or even being able to manage your life well by cleaning your place or by eating healthy. The better you take care of yourself, the happier you’ll be as a result. It’s important to not neglect yourself in your pursuit of happiness externally. Some of the best gratification and contentedness can come from reaching your own goals, having your own unique experiences, or having your own accomplishments that you achieved through hard work and effort.

If you are not able to generate your own feelings of happiness, it is going to be much harder to have external happiness from others as well. If you are not able to laugh, to dance, to celebrate, to enjoy, etc. without it being done with another person by your side, then that is a slippery slope towards not having any happiness at all. While it is great to having both internal and external happiness come together, if you cannot have your own internal happiness first, there is no way in my view for you to have the external happiness to come next. Forming some internal happiness first is the key step to being able to share in being happy with others.

You also should not look to become a total hermit and only take in happiness internally. It is good to share moments of happiness with other people so make sure to get out there once you have that sense of your own happiness that can be generated on your own to seek that external validation within reason to make your life even more content and joyful. To conclude, it does no good for you to have one without the other when it comes to happiness so make sure you work on cultivating both internal and external happiness but if you can only choose one that comes first, make sure you don’t rely on others for your happiness alone and to start with your internal sense of what it means to be happy first.

‘A Serious Man’ – Film Review and Analysis

“Above all else, it is a story of a ‘serious’ man who wants to be taken seriously and seems unable to be granted that not only from his teenage children but also from his estranged wife and it seems from religious leaders in his suburban Jewish community.”

Man can be tested again and again but how exactly he deals with life’s challenges and his overall resolve and mettle will be seen as the measure of his true character. If I had to sum up the excellent movie, ‘A Serious Man’, it is a dark comedy but also a human drama regarding fate, fortune, and whether the role of a higher being can ultimately affect our destiny. Above all else, it is a story of a ‘serious’ man who wants to be taken seriously and seems unable to be granted that not only from his teenage children but also from his estranged wife and it seems from religious leaders in his suburban Jewish community.

‘A Serious Man’ (2009) is an excellent modern-day film directed by Joel and Ethan Coen, who I would imagine have had a similar childhood to the lead character of Larry Gopnik (played by Michael Stuhlbarg), which is the inspiration for this adapted screenplay, which is brilliantly written and relatable even if you’re not of the Jewish faith. The Coen Brothers both were raised and grew up as Jews in 1960s – 1970s Minnesota near the Twin Cities. It is likely they had to deal with being religious minorities in a mostly goyim (non-Jewish state) as well as with the growing counterculture and changing attitudes towards parental authority, sex, style, personal responsibility, and other societal upheavals including regarding race, gender, and politics.

While the Coen Brothers have had successful movies before and have won Academy Awards for movies such as ‘No Country for Old Men’, this film, ‘A Serious Man’ is quite unique given that it combines both comedic and dramatic elements, usually in the same scene. Overall, it triumphs as a film in doing that and is also laugh-out-loud funny and additionally heart-wrenchingly sad and melancholic. This film was universally praised and as I re-watched the film again after many years, it stands as one of the best films of the 2000s. Not only is the screenplay and writing engaging and insightful but also the acting is top notch thanks to the hard work of Michael Stuhlbarg, Richard Kind, Fred Melamed, among others in the film.

When you consider the main themes of ‘A Serious Man’, you think of several of them that deal with human nature such as upholding your morality under stress, taking care of those closest to you, dealing with adversity and unforeseen hurdles, and how to deal with questions of faith when you feel that you have been abandoned. As I mentioned earlier on, Larry Gopnik (Michael Stuhlbarg) wants to be taken seriously given the way he has lived his life and he has strived to do so with his academic and professional accomplishments. Sadly though, he is not only not able to get as much success with his professional pursuits, but he also struggles to hold his personal life together.

Despite how ‘serious’ of a man Larry thinks he is, those in his life can’t help but not take him seriously or choose not to. Instead of reassessing his actions and trying to make some behavioral changes or work on any personal defects he may has in addressing his challenges, Larry instead challenges his faith in God and wonders if the Rabbis of his synagogue will have the answers to the questions God has challenged Larry with.

As the film starts out, Larry appears to be relatively successful as a Physics professor waiting to be tenured. He teaches his classes, does research (albeit has not published anything), and enjoys the work he does. Larry is married with two teenage children and a modest house in the suburbs. Him and his family want for nothing, and it looks like he has everything you could want out of life on the surface.

As appearances can be deceiving, the film breaks down how one man’s life can be turned upside down and inferring what events beyond Larry’s control could have tipped his fortune to be negative, as in a curse, years or centuries ago. It is a series of events that tend to turn Larry’s life upside down even when he has not done anything wrong. A Korean student in his Physics class tries to bribe Larry to get a better grade and leaves before Larry can return the money and punish him for the illegal act.

Larry also comes home to his wife, Judith, who asks him for a divorce and for a ‘gett’ or permission to do so she can remarry within the faith to Sy Abelman (Fred Melamed) who everyone takes seriously as a ‘Serious Man’ except for Larry. Larry is envious of Sy to some degree and feels like he has everything given to him whereas Larry has had to work hard for his success. Suddenly, ‘the domino effect’ of one negative event after another happens including Larry losing his home, access to his bank accounts, his marriage, and even his relationship to his teenage children become estranged.

This string of unfortunate events has Larry looking to cast judgment on God and questioning his faith in Judaism. Larry goes to three different rabbis whose advice and counsel does not help him any further. He cannot relate to what they tell them especially as the eldest, he considers to be too unavailable or unwilling and the youngest rabbi being too inexperienced or immature, who end up wasting his time. The 2nd and wisest rabbi give him the advice through an allegory, that while fictional, has a good message to it ends up helping Larry the most that God can only provide the questions, but you must find your own answers. The best way the 2nd rabbi implies to Larry is that he must “help himself by helping others.”

Essentially, Larry Gopnik must look beyond his own pain and selfish wants and look to control what he can and do what he can to get his life back on track. Larry can also do ‘mitzvahs’ especially regarding his own family. Larry’s younger brother, Arthur, is homeless and not mentally sound so Larry tries to get him on his feet but struggles to find the money or the resources to help his brother with his many troubles. He still attempts to maintain better relations with his kids, his soon to be ex-wife, and with his work colleagues. Without spoiling the rest of the movie, Larry understands that he must look to help others rather than looking to God to intervene. While ‘The Boss’ is present to give questions, the answers must come from within.

How Larry stands up to challenges and adversity is like the Torah’s stories about men like Job and Jonah who had their lives thrown into upheaval but were able to get over the anguish by holding true to their faith in God but looking inwards in their own strength, knowledge, and belief in morality and good will to make it through on the other side better than before. Life throws challenges at us every day and how we react to them and try to get through it with our God-given wisdom, kindness, compassion, patience, and reasoning will decide how far we can proceed in life to get back to being successful. Fortune is not everlasting, and faith will not provide good fortune. What can provide good fortune is to do your best, help yourself and others around you, and look to your own inner beliefs and values to guide you through the tough times.

‘A Serious Man’ is about a man who considers himself to be serious but has to struggle for others to call him ‘serious.’ In an effort to be taken seriously, Larry does end up struggling to fulfill the other important parts of his life that require his attention. He can forget to be loving and caring to his wife, attentive and helpful to his children, and more involved within the Jewish community including at his son’s Hebrew school. Larry is not a bad man but the cracks in his life cause some bad events to happen including events for which there is no logical explanation. Larry does his best to be a good man and although he is flawed, bad things happen out of nowhere to him.

The test throughout this excellent film is how do you claw back from adversity and try to give yourself the best shot at having good things happen in your life. Even if your family may appear to be cursed or have a string of bad fortune dating back to the shtetls of Eastern Europe, how do you turn it around so your son or your daughter don’t deal with the same tragedies and setbacks? There are no easy answers in ‘A Serious Man’ but the Coen Brothers make it clear that it is not wise to look to God to solve the problems for you or provide the answers.

The central message of this film is not just for Jews but for all people. God may have provided life’s questions for you to answer but it’s up to you alone to answer them throughout your life. While you may lose faith in hose providing counsel or advice or in the religion itself, the film makes clear that you have to believe in yourself, to help yourself pull through the pain and sorrow, and to help other people, especially the family and friends closest to you, who are going through tough times as well, whose aid and assistance you can provide may be able to help you get to the right direction in life again and to lead you to a better place than you were before.

Don’t Let Little Transgressions Become Big Issues

“I would also extend to calling out those transgressions where someone is trying to take advantage of you or doing something illegal or unjust when they know it’s wrong but refuse to do anything about it.”

It can be difficult to step in when it comes to witnessing someone commit a transgression, which goes against societal norms and values. A transgression is an act, often small or basic in nature, that goes against a rule, law, code of conduct and causes offense to others in the society. While you may witness these transgressions as a bystander, you have it within your rights to call it out when you see it within reason. While I am not an advocate for self-policing and calling out random strangers for bad behavior, I do believe that it should be allowed especially in matters of public health and/or safety.

I would also extend to calling out those transgressions where someone is trying to take advantage of you or doing something illegal or unjust when they know it’s wrong but refuse to do anything about it. To give you some basic examples, if you are living in a city or a town and see somebody littering or throwing trash on the ground in front of you, I believe it’s worth calling them out for doing it because your tax dollars are going towards maintaining the cleanliness of your community and for hiring those local employees who help keep the streets clean.

The person causing the offense must be held accountable or at least giving a stern reprimand because while they may think they get away with it, everybody including yourself witnessing it is paying for it in extra tax money or effort to pick that trash up later. When you call out a transgression, be stern, make your point, and move on. It does not do any good to escalate directly with that person since you’re not enforcing the law yourself as your duty but rather express your concern as an ordinary citizen.

Other transgressions that come to mind include not picking up after your pet when they do their daily business, which you should call the person out for if you witness it and to report it after privately if you know where the transgression occurred. Also, another increasingly common one in certain cities is to see a group or a few individuals shoplifting and if you see this serious transgression, let a store person know to apprehend them or even call the police who can catch the individuals if the store or place has cameras.

You must keep your eye out for these kinds of transgressions because if there are no consequences for acts like littering, trespassing, not picking up after your pet, shoplifting, etc. which can result in heavy fines and even mandatory community service, those offenders will feel more emboldened to continue doing so and even commit even more violations of the laws and rules that our society is built on. If some people are abusing these basic morals and values with their transgressions, no matter how small they are, they must be held accountable for them in some form or another.

Think of our society as pillars holding the foundation together that binds us all under the same rules, laws, regulations no matter who we are. When one of those pillars starts to falter, in this case, being when little transgressions go without reprimand or punishment, it can start to crumble the entire foundation and weaken the other pillars as well. When these violators cause infractions and don’t get a stern slap on the wrist or a scolding at least, then they will be emboldened to do it again or even commit worse offenses, which we should be mindful of as a society.

The COVID-19 pandemic made me think about these small transgressions especially when you’re abiding by a mandate on public transportation, for example, and others refuse to abide by the mandate, and for which is not being enforced. When you follow the temporary mandate especially in a bus or on a train and others don’t, it does create a sense of entitlement to for those people who think they are above the rules and that the mandate should not apply to them even when it is a ‘mandate.’ I often ignored those people who would not abide by the mandate but there was one instance where I had to say something when the only people not wearing a face mask on the bus were sitting next to me and it was an entire family. They were oblivious to the fact that everyone else on the bus had a mask on at the time and even the driver had one on. This was before the vaccines were being distributed.

I would rather the bus driver had enforced the mandate himself but if you’re sitting next to me without a mask and I’m abiding by it, I don’t want my health to be put at risk by your lack of acquiescence. It was the only time I spoke out about it to a group of people as it puts you in an awkward spot but when it comes to public health, mask mandates on a bus, train, or a plane at the time should be the same for everybody especially when 90-95% care enough to abide by the temporary measure.

Unfortunately, those who impose the mandates are not able or willing to enforce them, which is doubly annoying for those people who abided by them each time and yet had to see other people flaunt the rules like it was no big deal without being held accountable for it. This kind of transgression is particularly disturbing when you realize that it could have public health consequences and those who set up such a mandate to begin with lacked the follow through or the care to enforce such a mandate making it rather useless and abusable.

Another transgression I’ve noticed is some people jumping the fare gate at the metro system or going in right behind someone who has paid their fare ahead of them and not paying it because they sneak in before the gate closes. That situation happened to me as I paid my fare to enter the metro station and go down to the train like any usual trip and there was a young guy behind me who bumped up right behind me and invaded my personal space. I noticed he came in right behind as I paid the fare and the gate opened for me. I also noted how he didn’t pay the fare since he wanted to use mine without paying his own way. I was mad about this to the point that I sternly reprimanded him and told him that he was abusing the system by not paying his fare like the rest of us.

He made a lame excuse in saying that he was in a rush and had to catch the next train. I kept my cool but informed him sternly that was not an excuse to not pay his fare and that some of us pay taxes and the fares each time to keep the system running well. The offender didn’t get it, of course, and weaseled his way onto the next train and I kept my distance from him. Sadly, he is a violator of the metro system like others who feel like they can jump the gate or not pay by bumping up against someone like me who pays each time.

These hooligans who do it unfortunately don’t get fined or reprimanded by the metro system officials very often, if at all, which is quite unfortunate and even detrimental to the larger society. When fare-beaters and anti-maskers get away with breaking the rules without consequences, it makes the rest of us sad that we are carrying all the weight for them, and they are mooching off the system based on mutual trust, benefit, and adherence.

As I mentioned earlier in the article, the rules and laws are meant for everyone and when the smaller ones are abused or not followed, these transgressions can lead to bigger issues in the general society. It leads to a lack of trust, a breakdown in norms, and an inability to keep track of how many people are abusing the basic laws and standards that keep the society running well. It erodes the pillars over time that keep the foundation of our shared society afloat. I’m not arguing for self-policing since that tends to not solve anything, but we need stricter enforcement for everyone to avoid these little transgressions, so they don’t lead to bigger problems that form later for all of us when the accountability and transparency is gone.