Anatomy of a Scene – ‘The Bowls of Sh*t Analogy’ (The Wire)

“He describes how, during his time as the mayor, he had to endure constant demands, pressures, and compromises from various interest groups, from business leaders to police brass to union members, each one forcing him into undesirable and often humiliating positions.”

In this scene from the HBO show, ‘The Wire’, Tommy Carcetti, having just been elected as the mayor of Baltimore, seeks advice from Tony, a former mayor of Baltimore, who has since left city politics. At this scene’s beginning, Tony’s anecdote about “eating sh*t” conveys a bleak reality about the job of being mayor. He describes how, during his time as the mayor, he had to endure constant demands, pressures, and compromises from various interest groups, from business leaders to police brass to union members, each one forcing him into undesirable and often humiliating positions.

The peculiar imagery Tony uses of “eating sh*t” is deliberately crude for the viewer, emphasizing the degradation, disgust, and frustration politicians often face, especially in dealing with conflicting interests and the inherent contradictions in serving a large and diverse constituency such as in the city of Baltimore.

This “parable of the bowls of sh*t” lays bare the unglamorous side of politics—one where idealism and personal ambition are often suffocated by the practicalities of governing a community, a city, or even a country. Tony is essentially warning Tommy Carcetti that as mayor, he will be forced to navigate a landscape where decisions are rarely black and white, and success often means making choices that will inevitably upset one group or another within his constituency.

Tony’s use of the phrase of “eating sh*t” is a vivid and visceral metaphor for the compromises that politicians are forced to make, whether they want to or not, and how it can be interpreted in several ways:

  1. Constituent Demands and Special Interests: Every politician enters office with a policy platform and promises to keep, but once elected, they must contend with the complex and competing demands of their constituents. Business leaders may push for deregulation so they can improve their balance sheet, while unions may demand better labor protections and more workers rights. Environmentalists would advocate for sustainability, while real estate developers might prioritize economic growth over conservation. Each of these groups represents a different “bowl of sh*t” that a politician must eat, in the sense that satisfying one group often means alienating another in the process. Tony’s point is that no matter what decision is made, someone or some group will be unhappy, and the politician is left to bear the burden of that dissatisfaction, often at the ballot box when it comes time for election day.
  2. Compromising Ideals for Practical Governance: Many politicians enter office with lofty ideals, but the reality of governance forces them to compromise even when they would rather not do so. Tony’s story reflects how those compromises can wear a person down, leading to disillusionment with the political process. For someone like Carcetti, who may still hold on to a vision of reform and change as a newer politician, Tony’s words serve as a sobering reminder that idealism alone will not be enough to get the job done. The job itself will require him to make deals, water down policies, and prioritize certain interests over others. Over time, this compromise can erode a politician’s sense of purpose, leaving them, as Tony implies, burned out and ready to leave politics behind.
  3. Bureaucratic and Institutional Challenges: Beyond the immediate interests of voters and lobbyists, politicians must also grapple with the entrenched bureaucracies of a government. Mayors, governors, and presidents are not free agents—they operate within systems that include various institutions, legal constraints, and political adversaries. Tony’s “sh*t” may also refer to the frustrations of working within this system, where change is often slow, and even modest reforms can be blocked by bureaucratic inertia or political opposition. The administrative side of governance can be just as dispiriting as dealing with special interests.

Tony’s disillusionment with his time as mayor of Baltimore is emblematic of a larger critique of politics in general. This scene from ‘The Wire’ highlights several key themes that resonate beyond the specific context of the show:

  1. The Personal Cost of Politics: Tony’s story reveals the emotional and psychological toll that politics can take on individuals and on families. His decision to leave the office and pursue a different career suggests that the constant battles, compromises, and failures eventually become too much. For Carcetti, this scene is a warning that the personal price of pursuing higher office may be more than he expects it to be. It suggests that political power is not just about having prestige and influence—it is also about enduring constant pressures that can erode a person’s ideals and sense of self-worth.
  2. The Limits of Power: Despite being mayor, Tony felt powerless in many respects. This is a paradox of political leadership: while politicians are often seen as wielding immense power, they are also constrained by the demands of other people. Whether it is donors, voters, or other political actors, a politician’s power is always mediated by those they are beholden to. Tony’s experience suggests that being in charge does not mean having total control. In fact, it often means being at the mercy of various outside forces that are beyond one’s control, leading to frustration, disenchantment and, eventually, burnout.
  3. Cynicism vs. Idealism: The conversation between Tony and Tommy Carcetti highlights the tension between cynicism and idealism in politics. Tony, having gone through the wringer as a former mayor, represents the cynical view that politics is an unending series of compromises and frustrations. Carcetti, on the other hand, represents the younger and more idealistic politician who still believes he can make a difference. The scene leaves open the question of whether Carcetti will maintain his idealism or if he will, like Tony, become disillusioned over time. This tension between cynicism and idealism is a central theme in many political dramas, reflecting the real-world challenges that politicians face.

In essence, Tony’s parable of the “bowls of sh*t” is a commentary on the nature of modern political leadership. It paints a picture of politics not as a noble pursuit of justice, opportunity, or progress for your constituents, but as a constant battle to navigate competing outside interests and pressures. This scene from ‘The Wire’ offers a cynical, yet realistic, portrayal of what it means to be a politician: a job where compromises are inevitable, satisfaction is rare, and the personal toll can be significant especially on one’s family and friends, and the politician themselves.

For Tommy Carcetti, this conversation is a forewarning of the difficulties that lie ahead for him as the new Mayor of Baltimore, setting up a narrative about the price of obtaining power and the inevitable disillusionment that comes with it. Ultimately, this scene serves as a powerful reminder that politics is not just about the exercise of power, but about the endurance of hardship, frustration, and compromise that comes with it.

Is ‘The Grass Always Greener’ On The Other Side?

“There is a sense of whimsy about wishing what would your life be like if you had made a different decision or if a different opportunity had come your way.”

The popular English language expression on ‘the grass is always greener on the other side’ is a common refrain when discussing the possibilities of where one could see themselves in a different reality or circumstance other than their own. There is a sense of whimsy about wishing what would your life be like if you had made a different decision or if a different opportunity had come your way. You may even want to switch places with someone else you know or someone you admire or someone you read about. Beyond that, it could also be wanting to live in a different city or country or to experience a different culture or set of customs other than the one you were born into or grew up in.

I find that there is nothing wrong with daydreaming about the possibilities for change or how to make your life better or more successful. I do think it is a good thing to be reflective as well on how others live, what you can take from their example or even discard based on your own perspective, and to not be afraid to even experiment with making different choices in life based on what others have done ahead of you. It is good to be inspired by other people, read about their lives, and to change your own approach to how you live, where you work, how you act, and what you can be within reason.

I think, however, that it is important to not be fantasizing all the time about how others live or envious of other people without knowing the full story. Being obsessed with mimicking or copying other people is also a recipe for disaster in my view. It is okay to be influenced by others around you who are making a positive impact and living life in a successful and moral manner. However, it does not justify being a ‘copycat’ or a ‘sycophant.’ Often, we must think for ourselves, make our own decisions, and to live a life true to our own morals, values, and code. Doing what others do just because they think it is ‘popular’, ‘cool’ or ‘successful’ is not what a mature individual should be following.

You may think that the other person or group of people has it all figured out, but the reality is much more complicated than that. You may envy the house, the car, the lifestyle, or the personality they have but often, you only know the surface of what you can see about that person. The same goes for endlessly admiring another city, country, or culture. It is okay to admire and adopt those customs, the food, the language, and the beliefs, but it’s important to take a step back to see what is compatible with you and what you would rather not adapt as your own self-expression.

As another saying goes, ‘walk a mile in another person’s shoes’, that is not a bad thing to do in life. Still, to automatically wish to live like them, be like them, and change who you are entirely is losing your own conception of self in the process. I am a fan of learning about other people, their backgrounds, their cultures, and their viewpoints, but that should be a way for you to more fully accentuate who you are as a result rather than change you are entirely. It’s good to see how others live, why they live like that, and be the more educated and worldly for it, but there’s a limit to how much we can live like those people.

Instead, use those variety of experiences, either lived or learned, to water ‘your own grass’ to be ‘greener and livelier.’ Instead of envy, jealousy or obsession, be more concerned with how to live a life that’s truer to yourself and what you wish to achieve. Think about what you’ve learned, seen, or heard, to adapt that to benefit your own life. Adopt those practices that will make your life better and make you a better person. Use your expansive knowledge based on living in different places, meeting different people, or studying different topics to make your life much more fulfilling and richer. We never truly have all the information regarding the lives of others and often we just see a snapshot of it rather than the full picture.

This is the same when we visit a place or even live there for a little bit of time. Even with that knowledge of a place and a people, we are not born there, or grew up there, and it limits our perception of what is going on there to some degree. Regardless of if you’re envious, apprehensive, dismissive, or neutral about a person, place, or culture, you should not automatically think that where you are or the ‘grass’ on your side is better or worse than theirs because you really can’t even make a real judgment.

You can always ‘walk in other’s person’s shoes’ for some time but you’ll never fully live in their shoes as they do. The same goes with where, why, and how we live and comparing it to others’ lives we learn about as they may want to have our life and we may want to have theirs, but we should remember that we will never have the full picture regarding their life’s circumstances. Instead of envying the ‘grass on the other side’ that we are constantly exposed to in person and online, you should remember to focus primarily on watering, fixing, and shaping your own ‘grass’ under your own feet and in your life to make it a more fulfilling, joyful, and happy kind of life to live.  

Remembering the Basics of Civility

“Beyond these tenets, I think it is important to remember the basics of civility in terms of everyday behavior, which is about establishing boundaries, using good manners, and fully recognizing the other person or people you are dealing with.”

In any society, there’s a thin line between civilization and barbarism. When we are civil with each other, when we say what we mean and when we do what we say, we will be better off for having maintained the basic standards of civility. Without civility, there is no civilization to come from that.

There are many forms of civility and I have written already at length about the need to be honest, truthful, be emotionally mature, and to treat others the way you would like to be treated. Beyond these tenets, I think it is important to remember the basics of civility in terms of everyday behavior, which is about establishing boundaries, using good manners, and fully recognizing the other person or people you are dealing with.

In addition to the rise of anti-social behavior since the pandemic and perhaps on the decline even beforehand, there has also been a lack of civility and poor behavior in public whether it’s with colleagues, strangers, or just another person who you are passing by on the street. Some of the behaviors that reflect a lack of overall civility include not greeting someone formally or informally, not making eye contact, lack of a handshake upon greeting that person(s), and perhaps what would be the most basic is the ability to say ‘hello’ or ‘good morning / afternoon / evening’ when you see someone or meet someone.

Basic greetings form the backbone of any civil society and if you cannot take the time to look up from your phone or laptop or to take 5-10 seconds to acknowledge that person in the language that you both speak, then it makes me wonder if civilized behavior is on a permanent decline, rather than a temporary one. Greetings are more than just communication but it’s a way of ‘seeing’ that person beyond them just being in relative proximity to you. When you say ‘hi’ or ‘hello’ or acknowledge them with a formal ‘good morning’ or ‘good afternoon’ in English or in the equivalent of another language, you will make that person feel better. You’re letting them know that you know they are there, that you recognize who they are, and appreciate the fact that you get to see them in some small way.

I would say that in addition to greetings, having good posture, standing up straight, walking with your head held high, not slouching, or putting your feet up on the desk or in front of the person sitting across from you, there are all common ways of maintaining civility and not being disrespectful to yourself and other people around you. It shows not just a lack of respect for yourself but to other people when you cannot maintain eye contact or look them in the eye.

A handshake that is never given when greeting someone now or is lackluster in its firmness or strength also shows a lack of social awareness or respect for having neglected it. If you know the person well enough, giving a hug is not a weird or out of place action and shows that you care for the other person to let them know that. Standing up straight, making eye contact, greeting the person respectfully, giving them your full attention, etc. are all necessary actions to maintain civility before diving into the deeper aspects of maintaining a civilization or a society that is not on the decline in terms of its overall behavior patterns or standards.

Having respect for another person also means getting up for an injured / disabled person, an elderly person, or a pregnant woman if you are on a bus, train, or other public transportation to let them sit down instead of you. Holding the door open for another person is also polite, kind, and a sign that you are not just thinking of yourself and are able to think of other people who need a little bit of help, especially if they could be your neighbor or need aid if they have heavy groceries or may have their hands full. If you really want to maintain classy and dignified behavior, pouring a drink for another person or proposing a toast in their honor or even pulling the chair out for a loved one or a relative is a great way to maintain the civility of our collective behavior that keeps our civilization or general society functioning.

Nobody also likes to have their time wasted regardless of the appointment or meeting whether it’s an interview, a date, a social engagement, or a dinner / lunch outing. Make sure you are on time or a few minutes early, and while this is not universal across cultures, I do think being on time and keeping your word allows for societal advancement and for civilized behavior to flourish. Now, there’s nothing wrong with being 5-10-15 minutes late here and there, but if you don’t apologize or acknowledge your tardiness with even a basic excuse, you are letting the basic values and standards of a society degrade a bit with your lack of awareness.

You may not think these basics of societal civility matter, but they do, and I’ve noticed there has been a general decline in this area since the pandemic and even earlier. It does not cost you much to observe basic greetings, observe social graces that have been around for centuries, think of other people such as the elderly, the disabled, and the pregnant before yourself, and to do what you say, mean what you say, and to be honest and forthright.            

Being reliable, being accountable, and holding yourself to a higher standard is important as well to maintaining civilization and improving one’s society. However, if you do not have the basics or the fundamentals down first, it won’t matter one bit. You must constantly be reminding yourself to observe these social attitudes, graces, and behaviors that have marked the upward trend of human civilization since ancient times.

Without making accommodations for others or thinking of others when it comes to our own behavior, we will be headed on a downward slope for which there might not be a way out from in the future. Please again remember your basics of civility when you’re in public but also in private too. Uphold the basic standards of good behavior and make sure you reinforce those kinds of standards with the people in your lives and with the stranger on the street too.

Combating Alienation and Loneliness in Society

“This is an unfortunate societal transformation that may seem inevitable, but it can be reversed by improving mental health access, building stronger communities, and having better societal outcomes, it is crucial that some solutions are tested and put into place.”

One of the biggest challenges of the 21st century will be focused on how to foster solid connections, friendships, and relationships that are both sustainable and fruitful. Recently, more mainstream attention has been paid to how societies, especially in the Western world, are dealing with a surge in alienation and loneliness. It has caught the attention of politicians, community leaders, and authors who are interested in noting how people are fostering fewer social connections, maintaining fewer friendships, and increasingly living alone. This is an unfortunate societal transformation that may seem inevitable, but it can be reversed by improving mental health access, building stronger communities, and having better societal outcomes, it is crucial that some solutions are tested and put into place.

Traditional means of building strong social connections have been ironically undermined by the rise of social media where people can connect virtually but often, this is difficult to maintain in the real world. You really must make a serious effort these days to build your own friendship and communal networks whereas in previous generations, it was much easier in your small town or village to maintain ties with the local community or religious center, gather at town hall meetings, and be able to know who your neighbor was. It has fallen on the individual person to build their own network, which is often hard to do, especially if you are in a larger town or city, where there are so many people around, yet it may take longer to foster a deeper connection.

Religious places of worship, community centers, social clubs, and communal gathering places have taken a backseat to online social media channels, which while they can bring people together, they tend to be more focused on larger groups and gatherings, which can make it harder to get to know people better. More and more people can do things whether it’s shop, order food, build a business, and learn online, and while that has been transformative in providing greater opportunities and even connected people, I do believe traditional ways to meet people have been on the decline causing a subsequent rise in alienation and loneliness.

While many societal leaders are starting to pick up on this unfortunate phenomenon, it will take a lot of organizing, resources, and cooperation to reverse this trend in the long-term. I am going to propose three ways that by working together in our own towns and cities, we can work to bring people together in a healthy and sustainable way.

  1. Many third spaces outside of home and work have been commoditized in terms of meeting people and it can cause a financial strain on individuals who do not have the means to join an event or a group. I advocate for building and maintaining third spaces that are a public good, maintained and run by community members, and for which are made known to as many of the community as possible through consistent public awareness campaigns.

Each community center would be a good use of taxpayer funds and would be available seven days a week. I discourage the use of membership fees like a YMCA and its offerings would be different depending on the needs or interests of the community. I do think such a third space would allow for peer-to-peer mentoring events, ‘getting to know your neighbor’ dinners or potlucks, and allowing for classes or groups that can discuss financial literacy, cooking, nutrition, and even job searching and networking help to flourish there.

To some degree, these kinds of community centers do exist, but they are limited in scope, often cost fees, and are often hard to reach. These community centers can also take over for dilapidated strip malls, abandoned office buildings, or unused parking lots where the neighboring space can become a public park, playground, an exercise area, or even a fruit / vegetable garden for those people who don’t have access to fresh produce in their neighborhood. A greater long-term challenge is making sure these new kinds of community centers are accessible to all people because not everyone has a car, or a bike, or can walk there. Cities and towns that are designed around the car and where public transportation is hard to use have caused a spike in loneliness, and that is where these community centers can really help fill the gap.

In the long run, it is a crucial and needed change in ensuring that more places, including these community centers, can be accessed by bike, bus, rail, and by foot. The sprawling nature of most American towns and cities has exacerbated the atomization and loneliness issue, which creates a lost opportunity for connections to be fostered. In my view, significant changes to public policy surrounding this issue are unlikely in the near term, but the way we design our communities in the future and emphasizing greater accessibility of free third spaces can really make a dent in our current loneliness predicament.

2. Once you have these community centers in place, you must make sure that there is serious outreach across the town or city in question. I do think there is a current deficit not only in the lack of third spaces, but the ones that exist, few people know about. City, state, and even national governments can and should do a better job reaching out both online and in-person to people, especially if they are living alone, to highlight opportunities in the community to meet others.

When someone is new to a town or city, it would be an excellent idea for a neighbor or a landlord or a town leader to reach out to someone (with their permission, of course) to highlight ways to get involved in their community. Religious centers and places of worship have done this successfully for generations yet in the public sphere, there is a severe dearth of awareness when someone moves to a new town or city regarding which community centers are nearby, what resources are available to learn and to work, and how they can find the resources, the people, or the activities they want to get involved in.

There’s something to be said for the phrase, ‘to hit the ground running’, it can be an anxious, lonely, and often difficult time to make yourself feel at home when you move to a new community or city. I believe if there was a more concentrated and sustained approach to making someone feel welcome regardless of who they are, where they come from, and what their age is, it would really diminish the current loneliness crisis that we find ourselves in as a society. Something as simple as a neighbor, a community leader, or a townsperson, taking the new arrival under their wing, and inviting them to one of the ‘third spaces’ around them, can make a huge difference in that person’s sense of belonging, and even diminish their loneliness. When someone moves to a new town or city, an online community portal and an in-person community hub can go a long way to connect that person to the activities, hobbies, and needs that they are looking to fulfill as they make a life for themselves there.

3. Lastly and most significantly, I believe in volunteering as a time-tested and successful way to both give back to a community and to feel connected to others. Volunteering is not easy to commit to in terms of time and effort, but I believe it is a crucial way to avoid people feeling disconnected or lonely.

It is a positive thing to donate money or resources to a worthwhile charity or organization, but I believe it is even better to spend time with others committing yourself to a good cause at the local, national, or international level. Community hubs, sustained awareness of opportunities near where you live, and being able to find the volunteer work that you are interested in doing can help you find a greater purpose or meaning beyond what you thought was possible.

There is plenty of good work that can be done to revitalize communities and cities in your country and elsewhere. The key is to make sure that as many people are as aware of it as possible. I would argue that one or two years of volunteer service on a local or national scale would make young people more connected and relate more to each other if they were participating in a shared service.

Making a year or two of volunteer service mandatory for young people ages 18-26 would help combat loneliness and alienation among that age demographic and could also be made open to older demographics depending on the interest level. People should feel invested in their communities and where they live. I think that a mandatory volunteer service should be encouraged and if we can provide educational or employment incentives in exchange for the completion of a  national or local volunteer service program such as reduced or free tuition at a higher education institution, I do believe this would not only combat loneliness but encourage new friendships and also build the community hubs, parks, and centers that are currently lacking Being flexible with volunteer service is key especially when it comes to managing educational or employment obligations but offering part-time or weekend options for people can give this kind of initiative a greater chance for success.

If ordinary citizens, especially younger citizens, see that their local and national leadership are aware that there is a loneliness crisis, are actively providing resources to the communities to find possible solutions to this growing problem, and are asking for volunteer help with clear goals in mind on how to better connect people together, we can start to make progress in fixing this issue on a larger scale. If there is a slogan for these three steps to combating alienation and loneliness in society, it would be “we would like to invest more at scale in you and your community, help us to finish the job at hand, and we’ll make sure you receive ten-fold what you put in to helping to move this effort forward.”

People have a strong urge to belong and to be part of a tribe or a group. In our atomized era, it is increasingly harder to find one’s tribe. The causes of this growth in alienation and loneliness are well-known and are well-documented. Personally, I am interested in how best to get out of this hole that collectively, we have dug for ourselves. While some of us have been able to forge our own community, sustain our friendships and relationships, and maintain strong ties to our town or city, there are an increasing number of individuals who feel disconnected and left behind, often through no fault of their own.

I do believe that the three steps I have proposed in this article can make a serious dent in this issue. I hope that there are other numerous ideas out there that will be considered by those with the power and influence to make a difference in how we structure our towns and cities because the sooner we address this problem, the better off we will be as a result. Decades ago, you knew who your tribe or your community was mainly due to family or religious background or just your neighborhood ties, but that is no longer the case for a growing segment of our society.

It is up to us to collectively fill in the gap that these traditional institutions have failed to sustain. I hope that we start to invest more time, money, effort, and attention to solving this issue in the future because it is truly one of the defining issues of our time and regardless of if we are not directly affected by its effects, it is likely that you know of someone or have heard of somebody in your own life who struggles with loneliness. Greater social and communal bonds are crucial to sustain and in these atomized times we’re living through, the more work we do now to diminish this problem, the better off we will all be in the future.

The Case Against Hyper-Individualism

“You can be an individualistic person but that does not excuse selfish or amoral behavior at all.”

It is not inherently bad to look out for yourself and your own interests. How many times have you heard that you have to “be a better friend to yourself” or to “take care of yourself?” If you can’t help yourself, then how can you help others out? The key thing to keep in mind with being individualistic is that while it can help you as a person, you should always remember that it does not mean neglecting, hurting, or disadvantaging others in the process. You can be an individualistic person but that does not excuse selfish or amoral behavior at all.

I would argue that hyper-individualism has become more and more common in our society and has led to people being taken advantage of, scammed, lied to, or otherwise mistreated because they had someone take advantage of them because they were acting in their own interest but without regards for others who were affected. If I had to give my own definition of what distinguishes hyper-individualism from individualism is that in the former, you are looking out for yourself only without regards for others or you are looking out for yourself even if it may cause other people to be negatively affected by your focus on individualistic behavior.

While it is okay in my view to strive to achieve your own goals, seek out a better life, find your own path, and to not be dependent on others if you can afford to do so. It is not okay to hurt others in the process by robbing them of their own goals, their own chance at seeking a better life, and even preventing them from building a community where the individual takes a back seat to the interests of a group.

I find that hyper-individualism is similar to a ‘dog eat dog’ kind of world where everybody is on their own all the time, there is limited or no support if you fall on tough times, and where communal living or community-building is sacrificed for individual power seeking, wealth gaining, or prestige building. Caring about oneself alone and not others at all or not caring if your own goals, success, and overall happiness may put others in a bad place can also fall under what hyper individualism would be to me.

I believe that most people cannot be hyper individualistic because since the early days of our species, we could not live on our own without the support of a tribe, group, or a small community. Everybody had their own individual wants, desires, or needs, but we worked together to achieve those needs by catering to our individual strengths. Each person brought something unique or useful to the larger group and that is where individualism can play a healthy role within a community. If you can hunt, you can provide food to yourself, yes, but also to others if you are good at what you do. If you can fish, you can fish enough to help yourself but also for others in the tribe too. The same could be said for cooking, cleaning, protecting livestock, building shelter, etc.

This kind of individualism where we express ourselves in what we do best and how we can contribute meaningfully to a larger group, community, or society helps to make individualism a powerful force, often for good. Where hyper-individualism goes wrong is where you only look out for yourself and don’t share with anybody else or lend a helping hand with your skills and talents. It is not good to hoard or be greedy but that is what hyper individualistic behavior is based around and the disturbing thing to remember is that it seems to be encouraged more and more by our popular culture.

Think about the advertising and marketing messages we often receive: do they cater to your needs or to the needs of a group? When society is largely telling you to constantly be going after the money, the cars, the clothes, and the fancy mansions, this kind of behavior often leads to hyper-individualism. Sadly, we don’t hear about how we can use our skills to help others or to volunteer to use our resources for a shared good or effort. It is up to us to resist hyper individualistic behavior as much as possible.

Hyper-individualism may make that person feel good at first, but it is an empty feeling especially if they are not contributing anything meaningful to the larger society. Yes, you were able to buy a nice car, a flashy television, and an expensive house, but while that’s good for you and your own skills and abilities, is that all there is to your life? For a few of us, maybe that’s good enough, but I believe that we feel happiest and most fulfilled when we not only share our talents with the world, but we use those talents to also better the world in some way.

Individualistic societies and more community-focused societies can both be wealthy, happy, and productive, but if you go to the extremes of individualism or to communism, to state the obvious, societies will often crater in on themselves and cease to function well. I like to think that the best societies in our world are those that recognize, encourage, and foster individual talent but to use that talent to create a better society and to make sure that success while rewarded financially or otherwise, is also meant to help others receive a helping hand up so they too can also succeed and pursue their individual dreams and goals.

My analogy for hyper-individualism is if you’re in a rowboat and you have six people in the boat, and we’re all meant to row to get to the shore. Problems can start to arise when you have five people rowing in sync together and starting to move the boat faster and faster to the shore. However, if that sixth person does not row at all because he or she does not want to or if they want to row back out to sea, all six people as a result are going to suffer together because of that one person’s hyper-individualism.

Think of that rowboat of six people like a society of a million or a billion people. If you have one person or a few people ‘rowing’ against the others and hurting the total society as a result, the problems even a few people can cause would affect everyone in that boat or in the society negatively. Let’s all remember that we all rise or fall together and that while individual success, wealth, and prestige, is admirable to achieve, it is not everything in life and we are judged not just by our own merits but by our character and our values as well in society.

It Feels Good to Do Good

“The good work we do whether it’s volunteering, donating, or contributing to society in our job or a non-paid effort can not only improve the state of the world in a measurable way but also make us feel good in the process.”

It can be disconcerting to make sense of how little is within our control and how much we would like to have the world be different than it is. Whether its politics, culture, the environment, or society in general, our lack of control over these forces that have a massive impact on our lives can be difficult to make sense of. Even when we do our best to make positive change in the world, it may only cause what I have previously referred to as a ‘ripple effect.’ However, we don’t realize that not only does the good we do ripple out in the world in a small yet powerful way, but we become the better for it as a result.

The good work we do whether it’s volunteering, donating, or contributing to society in our job or a non-paid effort can not only improve the state of the world in a measurable way but also make us feel good in the process. Other people in our lives may or may not know about these contributions that we make whether it’s with our physical labor, our financial resources, or just a caring thought or gesture but if we are the ones making the effort, we should take the time to recognize its significance and the beauty of the act itself.

It does not hurt to pat yourself on the back metaphorically for showing up and doing your part. I don’t believe it is egotistical or detrimental to your self-esteem to recognize that you are taking time or money to do something good in the world. While you should not expect others to be so forthcoming in their adulation or praise of what your contribution means, you should feel good about helping others or helping nature or just being kind and caring towards your fellow man or woman.

If you feel like you’re in a rut, I truly believe volunteering some time out of your busy schedule and working towards a goal in that kind of volunteer work can really cheer you up and make you feel a bit better about the world. So much these days is out of our own control in an increasingly technologically driven, lightning-fast world where we do not have as much time to slow down and focus on what really matters, which is to leave the world better than you found it.

The work can be hard, disappointing, and even cause you to question whether it is worth your time or money but hold true to the reason why you got into doing work for the betterment of others in the first place. While it is considered a selfless act to volunteer or to donate or to work for others, do not let yourself forget that it feels good to do good and you’ll often be better off for having done that work even if it was difficult, thankless, or draining to you mentally or physically.

Having that sense of control, to work hard towards a specific goal, and to feel better for having stuck with your good work to its end are all ways that can make us feel good about doing good. People all need to feel that sense of self-worth and to have that self-esteem be boosted a bit and that can come with taking the time or money or both to contribute to the betterment of the world around you. While time and money are precious resources for which we tightly hold onto at times, perhaps too much so, it is without question a good use of time and/or money to help those people out who are less fortunate than you are.

Only you can decide how much of either precious resource, time or money, that you would like to contribute as a volunteer but I promise that whatever you decide to take upon you in terms of doing good, you can guarantee that whatever effort or work you put in will pay you back in the most beautiful way in that sense of satisfaction and contentedness you can get from healing the world or helping a person or contributing to a social cause you care about a lot.

The work involved will be difficult and you will need to put in hours, days, and sometimes months or years to see the fruit of your labor lead to the good you sought to come about as a result. The blood, sweat, and the tears you put in may not seem worth it but if you work in a group or a team with other committed people who care about the same good work that you do, not only will it be easier, but it will be done quicker.

During the good work you do, make sure to keep reminding yourself that results will take time, that you have your goals clearly in mind as to why you’re contributing to do good in the first place, and to remember that you may not get praise from others but that your own satisfaction and happiness from contributing will be most powerful as it comes from within you. We only have so much time to volunteer and to do some good on our own terms so make sure you think deeply about how you want to contribute and why you’re contributing to that cause.

Other people, even friends and family, may question why you are dedicating your time and/or your money to the good work you’re doing, but you do not need their approval to go forward with reaching your goals. You only need to deeply internalize that doing good will make not only you feel good about it but the people or environment or our world, which will be better off as a result. If you have to justify why you did the work you did, don’t look to other people to confirm your righteousness but rather look within yourself in your heart to see what you contributed was needed, that you had the skills or the knowledge to help out, and that the impact you made was measurable and that it could ‘ripple’ out through the society and the entire world.

Putting Yourself in Natural Environments

“Man or woman was not meant to spend all day under fluorescent lighting in an indoor place without windows, natural light, or sun.”

Man or woman was not meant to spend all day under fluorescent lighting in an indoor place without windows, natural light, or sun. While modern life often forces us to work and live in less-than-ideal conditions, we often have to spend our time away from nature and where we feel most comfortable. Whether it is a factory, an office, a clothing store, a mall, or a movie theater, we spend somewhere between 80% – 90% of our lives indoors. While many people consider this to be a normal part of life, I would argue that while it may be ‘normal’ in our modern age, it is far from healthy for all of us.

While we do have limited choice on where we live, where we work, where we eat, etc., I would encourage everyone reading this to remember that we as human being are most comfortable, free, and healthy when we are in a natural environment. In nature whether it is a beach, a jungle, a mountainside, or a forest, while intimidating at first, once you get used to being in the great outdoors, it is hard to get used to being inside or routinely indoors again. You never lose that yearning to be breathing fresh air, swimming in fresh air, and cooking fresh food over an open flame.

I truly believe that this is kind of environment is what is best for our health and well-being. When we are in a natural environment, the stress is less for all involved, we tend to be more social especially if we must cooperate to fish, to hunt, or to cook food together, and there is a great sense of satisfaction achieved from climbing, hiking, fishing, swimming, or starting a fire that you can’t get in other environments.

If you do not have the great outdoors near you, at least make the effort to get outside on your balcony, your rooftop, or even your garden if you have one. I promise that you will feel refreshed from getting out of the florescent light and into real sunlight. While being indoors is not a bad thing, I do think that we have overindulged in modern life in an effort to keep ourselves comfortable rather than challenging ourselves by dealing with the outdoor elements.

No matter where we come from, all our ancient ancestors had to deal with the elements. That is why being out in nature is most rewarding because that is what our ancestors had to deal with for thousands of years. Modern agriculture and industry have been around for maybe a few hundred years in terms of its adoption by most of humanity. We are still more accustomed to being out in the jungle, savannah, or forest rather than inside a city or a factory farm. It is unfortunate that most of our time at work or at home is indoors because there is a lot that can be done outdoors and for which we can socialize with each other in different ways.

If you cannot get outdoors as much as you want, try to at least take 10-15 minutes out of your day to go for a walk or to get lunch and sit outside. If you are having a bad day, I can guarantee that having the sun shining down and the breeze hitting you can really improve how you feel, if only for a short while. Instead of going to a bar or a movie on a warm, spring day, encourage your friends to go hiking or to go hang out at the park instead. You can also make use in some places of an outdoor gym where you can lift weights, do calisthenics, or even practice Yoga with the wind at your back.

When you’re at work, see if you can’t encourage your colleagues to do a working lunch outdoors one day a week when the weather’s nice or to do an event outdoors if possible. A team building event, as cliché as it sounds, can be a good idea to spend more time outdoors if you can ask your boss to do a retreat somewhere where you can be outdoors part of the time or to maybe go hiking, try out kayaking, or walk around the city together to boost your comradery or teamwork.

Society may be pulling you to go from your car to your office to your home and to do it all over again each day but that is no way to live. Try to find the time to get out of unnatural environments and be in nature again, whatever kind of nature that is. You are not meant to be indoors for 90% of your life. Instead of being in your car, walk or bike to work if you can or try to have a work meeting outdoors if you’re remote or can ask your colleagues to do it there.

Taking a trip or vacation where you’re mostly outdoors, exploring new environments, and trying different activities like snorkeling, scuba diving, bungee jumping, skydiving, etc. are ways that you can broaden your horizons and enjoy what the wide world has to offer. Life will get very boring and repetitive if you are constantly going from one indoor environment to another indoor environment without mixing it up. You should remember that it is no way to live and especially no way to live healthily.

Remember to get yourself outside at least 30 minutes to an hour each day. You owe it to your mind and body to put yourself in a natural environment, whichever one is most comfortable to you. A change of scenery can do a world of good. If you’re feeling like you have no energy, are going through the motions, and are just plain bored, getting outdoors and into nature may be the closest thing to a cure. Try to encourage others to do the same as it is healthier, and you’ll feel better from having involved others to be in nature with you. Man or woman was not meant to be indoors for most of our lives and I hope that you all will spend more of your lives outdoors in natural environments and less time indoors under fluorescent lighting.

They Know, They Just Don’t Care

“A lot of personal and professional issues that are unaddressed or dealt with will not go away and will need to be handled. In most cases, the problem or issue will metastasize and becomes even more difficult to resolve.”

The popular adage that goes “the first step to solving a problem is to realize that there is one” is key to recognize in life even if it involves admitting an inconvenient truth. A lot of personal and professional issues that are unaddressed or dealt with will not go away and will need to be handled. In most cases, the problem or issue will metastasize and becomes even more difficult to resolve. On top of that, you’ll often need more manpower, resources, or funds to solve the growing problem when it could have been tackled days, weeks, months, or years ago.

I truly believe that knowing a problem exists and refusing to solve it or letting it fester is worse than when a person is unaware that there is a problem to deal with in the first place. Pleading ignorance when you know the truth but lie to yourself and to other affected problem will lead to a lot of stress and turmoil in the long run. There are numerous ways to describe this kind of mentality but to me, it’s about someone or a group of people knowing that a situation is unsustainable or untenable and refusing to fix it even when it would be the right thing to do.

Acting or admitting fault or an error is never easy but doing so is the first step in actively solving the problem instead of letting it continue. Standing by and not admitting what’s going on is not right or not sustainable will put you on a collision course with a rough ending in most cases. This kind of mentality of “knowing but not caring” can erode trust, relationships, and even ruin people’s lives if it is allowed to go on. In this case, knowledge of a problem and not acting to resolve it can cause a lot of damage in various areas of life. To make this ‘knowing and not caring’ examples of hypothetical professional or personal situations where this kind of attitude would lead to negative consequences, let me discuss two instances where ‘knowing and not acting’ can lead to regrettable events:

Let’s say that someone worked hard to be trained as a lifeguard and was paid to do so by the local city by the beach for the summer season. Many people were trained, funds were spent, and chairs / stations were built. The foundation is strong so that people’s lives can be saved if something bad were to happen and each of the lifeguards were trained in CPR and other first aid tactics in case it is necessary.

Not only are the lifeguards trained in first aid, but they also need to pass swimming tests to qualify for the city’s public beaches as employees. However, since the city’s budget is running a deficit because of improper management and cost overruns, the city council must decide where to cut funding to balance the budget. The folks in charge of the budget knew that the deficit would cause problems when they projected in in the previous years, but nothing was done about it.                                                                                                      

As a result, costs need to be cut by the city so difficult decisions will need to be met. The city needs to keep schools open for some students to receive summer school and must pay the public-school teachers to do so. They also can’t reduce the police or firefighter budget given that the summer season tends to be the busiest for them and they also are guaranteed pensions that are negotiated by the unions.

Sadly, the only way to start to balance the budget is to cut recreational programs including the lifeguards at the beach even after they did the training, and the city spent the money to train them for these jobs. Other recreational programs will need to be cut along with reducing hours for access to public parks and sports courts. Most regrettably, the city council will have to cut access to the public beaches there because they don’t want to take the risk of having liabilities involved of having its citizens swim without lifeguards present. It causes a lot of anger, disappointment with the city’s residents as well as students who were looking forward to swimming, playing on the beach, and seeing friends but since the city can’t afford lifeguards, the public beaches will have to be closed the whole summer season.

While many individuals or one individual in city government would be responsible for seeing where the budget deficit would start to harm the city’s services, but because no one looked hard at how to prevent the deficit from affecting the public recreational programs or saw that cuts would need to be made in a year or two years’ time in other less important areas, the problem was unaddressed. It’s about knowing the problem exists in this case, but doing little or nothing, or ‘passing the buck’ onto someone else in the city’s government rather than working in advance to fixing this issue before people’s lives were affected.

Another potential issue is that it is difficult to keep watch over public beaches 24 hours, 7 days a week. Chances are increasingly high then for an accident to happen where college or high school kids come to the beach even when it’s closed or limited to swim or have a bonfire. Because of their anger, they may end up swimming in defiance or doing something that could put themselves in harm’s way. Not only will the city not have lifeguards there to prevent that from happening, but it’s possible that the city will be blamed or liable for any possible accident or issue with people using the beach illegally because they did not balance the budget in advance.

A potential tragic loss of a life, an accident, or the loss of trust in the city’s government are all regrettable consequences that could be avoided if a group of people or person(s) would do something about the problem when they knew of it rather than letting it grow out of control later. While this is a fictional instance, this kind of regrettable story or event happens a lot in our world and the issue at hand could often be avoided with due diligence, foresight, and good work.

More generally, regarding possible examples of this kind of ‘knowing and not caring’ regarding someone’s personal relations, I believe this could apply to situations when it comes to family members or close friends not helping someone out when they know their beloved family member or friend is going through a tough time. They may know of a problem that person has like an addiction to gambling, drugs, alcohol, or other substances, and believe that only they can help them rather than taking them to a licensed professional or a doctor.

This can also be applied when that person’s addiction is harming their relationships, is getting worse, and tends to cost that personal financially, morally, and in other ways. If the family member(s) or friend(s) don’t address their beloved one’s problems head on and let them continue, that affected person in a personal situation will be more likely to hit ‘rock bottom’ and may not be able to be saved from themselves. When that person is not reigned in and told that they have that problem the family member or friend knows about, then they are doing a real disservice by not helping them get better actively. Letting the addiction or mental health problem continue even when that other person in the relationship or friendship knows it must not go on but won’t take action to resolve it, then that’s a prime example of where ‘knowing and not caring’ enough to solve the problem can really backfire.

Sadly, in most cases, the friend or family member affected may suffer even more from the problem not being fixed or aided by the significant other. They can lose themselves fully to the addiction, end up losing their job, their home, or even their life as a result. Part of being a friend or a family member is to be there when that person needs you the most. They don’t want you to sugar coat things and sometimes, you must give them the ‘tough love’ by telling them the absolute truth and letting them know that they have a problem, but that they are not beyond saving, and that you can go ahead and help them get better. That is the mark of a true friendship and relationship when you know about the other person but also care enough to help them be and get better if necessary.

The world can be a messy and complicated place but the concept of knowing when a problem exists in your personal or professional life and not doing anything about it and trying to find a solution to it is disheartening to me when it does happen. It does happen a lot in life, and I hope that you will be different to act on the problem rather than letting it fester. You may change someone’s life or people’s lives for the better when you know about the problem and address it so the solution can improve lives and make the world a better place through your actions to find solutions rather than let the problems you know about to multiply and grow.

Kindness Always Matters

“One of those things is the effort taken to be kind. It does not take much to do and while it can be difficult to be kind all the time, it doesn’t cost anything, and the effort is always worth it.”

There are a few things in life that are non-negotiable. One of those things is the effort taken to be kind. It does not take much to do and while it can be difficult to be kind all the time, it doesn’t cost anything, and the effort is always worth it. Some of the issues that we experience in our world is due to a lack of kindness in our daily interactions. If more people tried to be kind towards one another, I could guarantee that a lot of conflict, irritation, and resentment would go away.

Someone who is always kind to anyone regardless of who they are or what they can or cannot do for the person will stand out even more. The smallest gestures can make all the difference in another person’s day or week. As the popular saying goes, “It costs nothing to be kind.” I would add on to that saying but highlighting that, “It costs nothing to be kind, but it means everything to be kind.” When you do kind gestures and use kind words, not only will it reflect well on you, but it will also endear you to the people around you.

When we are living in a day and age of rapid technological, social, and political change, it is even more important to stay true to the morals and values that make people trust, believe, and have faith in one another. Showing kindness and being a kind person helps make the world a little bit better in a measurable way. I have written before about the ripple effect and how your kind gesture is likely to lead to another kind gesture from the person you impact. I’ll give an example to highlight just exactly what I mean.

We open and close doors multiple times a day and usually we are in a public place when we must do this. It takes approximately three to five seconds to hold the door open for the next person. You may not think it’s a kind gesture, but I would like you to imagine that the person behind you has a bag or two bags in their hand. Maybe, they also have their dog with them, or they are on a cell phone call. Thus, when you put it like that, the simple gesture of opening the door for them so they don’t have to use their arms if they’re full or if they’re busy with another urgent task can make all the difference.

You will have to exert a little bit of physical effort to hold that door open to a complete stranger but think about if they automatically would not hold the door open for you when you are in need. It would not feel that good to you if you were the person occupied with other items or tasks and the person before you did not hold the door open for you when you need that. When it comes to kindness, we do have to think about being in someone else’s shoes and how a lack of kindness can make our day worse and not better.

I do believe that when you do a kind gesture for someone, they will likely then reciprocate by following that learned behavior. It’s similar to what we do when we are children, and someone offers us a piece of gum, or a candy and we do that to someone else as we learn that “sharing is caring.” You can have that kind of impact each day by holding the door open for someone reminding them that they themselves can do that same small act of kindness for the next time when the opportunity presents itself.

In the Post-COVID era where we were instructed to stay away from each other to prevent the pandemic from spreading, I think it’s not even more important to get back to looking out for each other in the opposite way by looking out for one another even more after a hard period of isolation, distress, and uncertainty. The world remains in a tumultuous and difficult period still but now we have the chance to make life a little easier by being kind because it is the right thing to do as we are taught since we are children.

Whether it is holding that proverbial door open or asking how someone is really doing and hearing them out if they are not doing well, or remembering to check in with friends and family from time to time and asking if they need help with anything, especially if you have elder family members in need. We truly show our humanity when we look out for one another, and it is the singular characteristic for which we will be remembered for or not remembered for when we are gone from this Earth.

While we would like to think we were remembered for having a prestigious job or for all the things we did for our own personal gain or benefit, or for what kind of impact we had in the world, which are not bad things to be remembered for, I do think it is better to be remembered as a kind person firstly. I believe it is best for others who will remember you to focus most on if you were the kind of person who endeared himself or herself to others in a selfless manner without expectation of a return for having done so.

You can bet that if you are a kind person, people who will remember you when you’re gone will focus on that quality more than anything else. If you have ignored being kind to others or have not focused on it as a character trait, it is never too late to instill more kindness to people in your life. Every effort matters and kindness always matters. If you can change your ways to a better person, being a kind person is a trait that will always be remembered long after you’re gone. Remember that people are struggling out there and the simplest kind gesture of asking how a person is doing, opening the door for someone else, and checking in on people to help them if they are in need is the greatest gift to share in this world.

On Duty and Honor

“Two concepts that are not discussed very often today in our culture, but for which go hand in hand to have a purposeful life are duty and honor.”

Two concepts that are not discussed very often today in our culture, but for which go hand in hand to have a purposeful life are duty and honor. Duty is the obligation, either moral or legal, to uphold your responsibilities and to take upon tasks and actions when called upon. Duties are be thrust upon you such as being part of jury or registering to be eligible for military service but also done voluntarily such as keeping your community clean by picking up trash, giving money to a charity, being part of the local school board or town forum.

There are many variations on duty, but what they all have in common is to think of more than just yourself and to be responsible to those people around you. We are duty-bound by law in many such cases, but we are also duty-bound by morals and values that are passed on from generation to generation.

Being dutiful is conscientiously being able to know what your duties in life are, pursue them vigorously, and to conduct them in a moral manner. Duties may not be easy or fun to fulfill, but we have them in place so that society can function at a higher level. If no one was duty-bound to others, selfishness, greed, and egocentric behavior would replace it, which would cause the larger community and society to collapse over time. Lack of duties breeds this kind of behavior whether they are mandatory or not. If everyone is out for themselves and not able to look after others or think of their behavior’s effect on other people, it would create what we know to be as a ‘dog eat dog’ world.

When you fulfill your duties, legally bound or morally footed, you uphold the basic contract as a citizen and as a human being, to help improve your community and the society to some degree. If everyone fulfills their duties, trust, confidence, and belief in each other will be much more assured. If nobody does what is required or expected of them, nothing substantive can get done. The more duties we fulfill and the more we look out for another rather than ourselves, the better off we are to be when we commit to these obligations.

Duties can be granted and often must be enforced to be fulfilled but if we each uphold the duties we are given and see each other as all being on the same page, other duties that we voluntarily take on can be added on if we see that the system is working, and people are putting in their fair share. If a few individuals, especially if they leaders or representatives of their community, are found to be neglectful of their duties, and especially lied about fulfilling such duties, it can easily cascade to where the average person sees this and will unfortunately not find the duties they have been given as being as necessary to commit to if they see those who put them into place or have mandated them do not fulfill them as well.

Regardless of where you find yourself in the overall society, a leader, a citizen, a representative, a voter, etc., we are all held to the same duties and obligations that we commit ourselves to by law or by morality. If we all uphold those duties through acts of good faith and completing tasks that are insured to us, the better off everyone will be.

However, if duties are neglected, discouraged, or done away with even if they are mandated, the whole society will suffer as a result due to a loss of trust, faith, or belief in what upholds this basic sense of equality that we have to be beholden to the same duties as everyone else is regardless of age, sex, race, religion, ethnicity, etc. Now, it is commendable to do your duty, but it is even better to do so with honor.

Being honorable or conducting oneself with honor is taking the duties you are given to uphold or the tasks that come with such duties is to perform such duties with integrity, accountability, and trustworthiness. It is one thing to do your duty and it is another thing to do your duty well.

You can think of someone who is elected to be a representative of a community, town, city, or nation who will use the position for egotistical purposes and to twiddle the time away while doing nothing of honor to make sure the people who elected him or her will benefit as a result. They have been given the honor of representing their community or a nation and have squandered it by neglecting the privilege of having such a position to do good on behalf of others. There is no honor in that even if they are technically fulfilling the duty of public service.

Duties can be bestowed on soldiers, politicians, community leaders, public figures of influence, religious clergy, teachers, etc. and they can perform them because they have been trained or are seen as qualified to fulfill them. However, the question arises is if they are doing their duties with honor? Some will only do the bare minimum and will only think of themselves while having their position of power or influence wrapped up. Others will use their newfound duties to abuse their position for financial or social gain and lie to say that they did not do anything dishonorable to begin with.

Luckily, there will be those people in positions of status who will conduct themselves honorably and seek to uphold that trust bestowed upon them by being transparent, accountable, and forthright. A good leader or example of someone who conducts themselves with honor is that they do not only do their duties as expected of them, but they also seek out those in a similar position or authority who are not doing their duties. They will not only conduct themselves with honor intact but make sure they are holding others in their position accountable and to find out if their honor is there.

If not, that person of authority or influence would work to ensure that the individual without honor even while having done their duties albeit in a lackluster manner are held to account. To uphold that trust across a society where we all must do our duties and to do so with honor, those without honor should lose their given duties when it is found that they are not holding themselves to that standard. When we each hold ourselves to an honorable standard by doing the duties bestowed upon us to the best of our abilities, then the larger community or society will benefit as a result.

Without duties, there is no honor to be had. If duties are being done without honor, no functioning society will result. It is important to understand how much these two concepts feed off each other. One cannot exist without the other and if one concept is neglected, the other will suffer as a result. We all must commit the duties and obligations bestowed upon us whether by law or by creed, but duties must also be performed to high standards, both morally and ethically. Performing one’s duties without honor cannot work and nor can having honor without upholding one’s duties.