Combating Alienation and Loneliness in Society

“This is an unfortunate societal transformation that may seem inevitable, but it can be reversed by improving mental health access, building stronger communities, and having better societal outcomes, it is crucial that some solutions are tested and put into place.”

One of the biggest challenges of the 21st century will be focused on how to foster solid connections, friendships, and relationships that are both sustainable and fruitful. Recently, more mainstream attention has been paid to how societies, especially in the Western world, are dealing with a surge in alienation and loneliness. It has caught the attention of politicians, community leaders, and authors who are interested in noting how people are fostering fewer social connections, maintaining fewer friendships, and increasingly living alone. This is an unfortunate societal transformation that may seem inevitable, but it can be reversed by improving mental health access, building stronger communities, and having better societal outcomes, it is crucial that some solutions are tested and put into place.

Traditional means of building strong social connections have been ironically undermined by the rise of social media where people can connect virtually but often, this is difficult to maintain in the real world. You really must make a serious effort these days to build your own friendship and communal networks whereas in previous generations, it was much easier in your small town or village to maintain ties with the local community or religious center, gather at town hall meetings, and be able to know who your neighbor was. It has fallen on the individual person to build their own network, which is often hard to do, especially if you are in a larger town or city, where there are so many people around, yet it may take longer to foster a deeper connection.

Religious places of worship, community centers, social clubs, and communal gathering places have taken a backseat to online social media channels, which while they can bring people together, they tend to be more focused on larger groups and gatherings, which can make it harder to get to know people better. More and more people can do things whether it’s shop, order food, build a business, and learn online, and while that has been transformative in providing greater opportunities and even connected people, I do believe traditional ways to meet people have been on the decline causing a subsequent rise in alienation and loneliness.

While many societal leaders are starting to pick up on this unfortunate phenomenon, it will take a lot of organizing, resources, and cooperation to reverse this trend in the long-term. I am going to propose three ways that by working together in our own towns and cities, we can work to bring people together in a healthy and sustainable way.

  1. Many third spaces outside of home and work have been commoditized in terms of meeting people and it can cause a financial strain on individuals who do not have the means to join an event or a group. I advocate for building and maintaining third spaces that are a public good, maintained and run by community members, and for which are made known to as many of the community as possible through consistent public awareness campaigns.

Each community center would be a good use of taxpayer funds and would be available seven days a week. I discourage the use of membership fees like a YMCA and its offerings would be different depending on the needs or interests of the community. I do think such a third space would allow for peer-to-peer mentoring events, ‘getting to know your neighbor’ dinners or potlucks, and allowing for classes or groups that can discuss financial literacy, cooking, nutrition, and even job searching and networking help to flourish there.

To some degree, these kinds of community centers do exist, but they are limited in scope, often cost fees, and are often hard to reach. These community centers can also take over for dilapidated strip malls, abandoned office buildings, or unused parking lots where the neighboring space can become a public park, playground, an exercise area, or even a fruit / vegetable garden for those people who don’t have access to fresh produce in their neighborhood. A greater long-term challenge is making sure these new kinds of community centers are accessible to all people because not everyone has a car, or a bike, or can walk there. Cities and towns that are designed around the car and where public transportation is hard to use have caused a spike in loneliness, and that is where these community centers can really help fill the gap.

In the long run, it is a crucial and needed change in ensuring that more places, including these community centers, can be accessed by bike, bus, rail, and by foot. The sprawling nature of most American towns and cities has exacerbated the atomization and loneliness issue, which creates a lost opportunity for connections to be fostered. In my view, significant changes to public policy surrounding this issue are unlikely in the near term, but the way we design our communities in the future and emphasizing greater accessibility of free third spaces can really make a dent in our current loneliness predicament.

2. Once you have these community centers in place, you must make sure that there is serious outreach across the town or city in question. I do think there is a current deficit not only in the lack of third spaces, but the ones that exist, few people know about. City, state, and even national governments can and should do a better job reaching out both online and in-person to people, especially if they are living alone, to highlight opportunities in the community to meet others.

When someone is new to a town or city, it would be an excellent idea for a neighbor or a landlord or a town leader to reach out to someone (with their permission, of course) to highlight ways to get involved in their community. Religious centers and places of worship have done this successfully for generations yet in the public sphere, there is a severe dearth of awareness when someone moves to a new town or city regarding which community centers are nearby, what resources are available to learn and to work, and how they can find the resources, the people, or the activities they want to get involved in.

There’s something to be said for the phrase, ‘to hit the ground running’, it can be an anxious, lonely, and often difficult time to make yourself feel at home when you move to a new community or city. I believe if there was a more concentrated and sustained approach to making someone feel welcome regardless of who they are, where they come from, and what their age is, it would really diminish the current loneliness crisis that we find ourselves in as a society. Something as simple as a neighbor, a community leader, or a townsperson, taking the new arrival under their wing, and inviting them to one of the ‘third spaces’ around them, can make a huge difference in that person’s sense of belonging, and even diminish their loneliness. When someone moves to a new town or city, an online community portal and an in-person community hub can go a long way to connect that person to the activities, hobbies, and needs that they are looking to fulfill as they make a life for themselves there.

3. Lastly and most significantly, I believe in volunteering as a time-tested and successful way to both give back to a community and to feel connected to others. Volunteering is not easy to commit to in terms of time and effort, but I believe it is a crucial way to avoid people feeling disconnected or lonely.

It is a positive thing to donate money or resources to a worthwhile charity or organization, but I believe it is even better to spend time with others committing yourself to a good cause at the local, national, or international level. Community hubs, sustained awareness of opportunities near where you live, and being able to find the volunteer work that you are interested in doing can help you find a greater purpose or meaning beyond what you thought was possible.

There is plenty of good work that can be done to revitalize communities and cities in your country and elsewhere. The key is to make sure that as many people are as aware of it as possible. I would argue that one or two years of volunteer service on a local or national scale would make young people more connected and relate more to each other if they were participating in a shared service.

Making a year or two of volunteer service mandatory for young people ages 18-26 would help combat loneliness and alienation among that age demographic and could also be made open to older demographics depending on the interest level. People should feel invested in their communities and where they live. I think that a mandatory volunteer service should be encouraged and if we can provide educational or employment incentives in exchange for the completion of a  national or local volunteer service program such as reduced or free tuition at a higher education institution, I do believe this would not only combat loneliness but encourage new friendships and also build the community hubs, parks, and centers that are currently lacking Being flexible with volunteer service is key especially when it comes to managing educational or employment obligations but offering part-time or weekend options for people can give this kind of initiative a greater chance for success.

If ordinary citizens, especially younger citizens, see that their local and national leadership are aware that there is a loneliness crisis, are actively providing resources to the communities to find possible solutions to this growing problem, and are asking for volunteer help with clear goals in mind on how to better connect people together, we can start to make progress in fixing this issue on a larger scale. If there is a slogan for these three steps to combating alienation and loneliness in society, it would be “we would like to invest more at scale in you and your community, help us to finish the job at hand, and we’ll make sure you receive ten-fold what you put in to helping to move this effort forward.”

People have a strong urge to belong and to be part of a tribe or a group. In our atomized era, it is increasingly harder to find one’s tribe. The causes of this growth in alienation and loneliness are well-known and are well-documented. Personally, I am interested in how best to get out of this hole that collectively, we have dug for ourselves. While some of us have been able to forge our own community, sustain our friendships and relationships, and maintain strong ties to our town or city, there are an increasing number of individuals who feel disconnected and left behind, often through no fault of their own.

I do believe that the three steps I have proposed in this article can make a serious dent in this issue. I hope that there are other numerous ideas out there that will be considered by those with the power and influence to make a difference in how we structure our towns and cities because the sooner we address this problem, the better off we will be as a result. Decades ago, you knew who your tribe or your community was mainly due to family or religious background or just your neighborhood ties, but that is no longer the case for a growing segment of our society.

It is up to us to collectively fill in the gap that these traditional institutions have failed to sustain. I hope that we start to invest more time, money, effort, and attention to solving this issue in the future because it is truly one of the defining issues of our time and regardless of if we are not directly affected by its effects, it is likely that you know of someone or have heard of somebody in your own life who struggles with loneliness. Greater social and communal bonds are crucial to sustain and in these atomized times we’re living through, the more work we do now to diminish this problem, the better off we will all be in the future.

The Increasing Digitization of Everything

“Increasingly gone are the days where you can build a scrapbook of physical items like tickets, boarding passes, certificates, letters, newspaper clippings, etc. because of the digitization of everything.”

Call me old fashioned or a ‘luddite’ but I really do miss the feeling of paper tickets, boarding passes, and even the plastic menu. It does not mean I don’t enjoy the fruits of the abundance of technology that we have today, and it is something I’m comfortable with having grown up in the 1990s and 2000s as the computer, personal cell phone, and mobile applications came into being. I do also remember going to baseball games to buy a physical ticket at the ‘will call’ window and keeping the ticket stub as a form of memorabilia. The same could be said for receiving a boarding pass when you’re traveling to a new city or country and keeping it with you to remember when and where it was when you went there.

Increasingly gone are the days where you can build a scrapbook of physical items like tickets, boarding passes, certificates, letters, newspaper clippings, etc. because of the digitization of everything. Yes, you may still have the option to print out what it is you need or send out birthday cards, wedding invitations, college diplomas to enjoy the momentous occasions that come up throughout our lives, but when it comes to our day-to-day needs, we increasingly rely on digital wallets, QR codes, mobile applications, and smartphones to get the job done.

You could argue that given how present a reality climate change is in our current era that not using paper or plastic to protect our trees and wildlife is a positive step, but I would argue that everything has an environmental effect including our smartphones, smartwatches, and computers. Using less paper and plastic is overall a good thing but my concern these days is that it seems like we are not being given a choice to have either option.

I like to keep physical / paper records, when possible, up to a point whether for personal, financial, or medical reasons. It is hard to do that when you are only allowed to use a digital record for your files, which may not be as permanent or as secure. Maybe physical records are never 100% secure either but at least you know that you are the only one that has access to it or people you trust who you give access to as well.

When it comes to digital records or files, there is a cost involved in building up the security and safety measures around those sensitive records, and it is never 100% secure regardless of how many firewalls or barriers you put up. There have been numerous data breaches, hacks, and manipulation of people’s digital records, and that will be a cause for concern going forward as we increasingly go to a digital-first world where our first go to is a swipe of smart phone instead of the stroke of a pen. I believe that each person should have the option though to go forward with having both options of having a physical as well as a digital copy rather than having to choose between the two options.

There are always going to be external costs involved with both physical records (paper, plastic, etc. or digital records (computer, smartphones, smartwatches, wi-fi enabled devices). The key for the future is how to minimize these harmful costs whether to the environment, to our safety and security, or to our mental health as well when it comes to using either option. Those costs need to be factored in to how much we pay to use them and whether the competition can be fairer as companies vie to be both ethical and responsible in how they use our records, physical or digital.

Having a choice at the end of the day between physical v. digital when it comes to our personal data and records should be advocated for to companies and other entities before we give them access to our information and our wallets. The lack of an option to choose who, when, where, what, why, and how our data is obtained and shared should change especially as we increasingly rely on digital services and products to power our daily lives.

For example, during the COVID-19 pandemic, the QR code or barcode went from being used to scan items that we buy to allowing customers to read menus, see advertisements, subscribe to a new service, and have access to a unique link to sign-up for events and workshops. While in the interest of public health, the QR code utilization helped maintained social distance protocols and assisted in keeping workers safe by limiting contact with clients, however, QR codes have not really gone away in the post-pandemic era and are still being substituted for real person-to-person interaction.

Not only can you see your dinner menu on a QR code, but you scan your movie or concert ticket without needing a paper ticket or printout copy of it, you can also use it to order food or drinks or shop from that QR code without needing a catalog or a store magazine or a customer service employee to help you with the transaction. The rise of self-checkouts, automated service to order what we want and when we want, and being able to pay or reserve or check out with our phone alone is not just creating less paper but also the need for less person-to-person interaction.

Without being someone who yearns for the good old days, but you used to be able to order from a paper menu, get your ticket collected and stub ripped off for you to keep, and be able to pay with cash at a business without worrying if it was card or Apple / Google Pay only. Less paper and plastic are not a bad thing, but I do think it’s healthy from a social interaction point of view and as the world digitalizes and automates, I also think we will be less comfortable making small talk or socializing with those we don’t know who provide us with a service or a product.

There are real security concerns with an increasingly digital only world that have their own potential costs and drawbacks to consider as well. I hope that even as technology continues to advance with automation and artificial intelligence surpassing our own human capabilities, we will not allow ourselves to be robbed of our choice especially when it comes to how we receive our mail, pay our bills, buy our products, or if we can opt to talk to someone at the checkout register instead of self-check-out because we believe that 2-3 minutes we talk to a worker there is better than that 30 seconds or 1 minute we do it ourselves but without talking to anyone and with no one to maybe brighten our day a bit or make small talk with.

Losing that choice of digital vs. physical records or information would be detrimental in the long run. We should know of the environmental, security, and mental health costs involved if we tip too far in one direction or the other, but I think given that we are social creatures and we enjoy the physical touch of a book, a magazine, a letter, or even a ticket to a baseball game, let’s not try to go to 100% digital especially for those of us who remember when information was primarily shared physically.

It’s a complex era that we are currently living through, and it appears that we are transitioning slowly but surely to a digital-only world. However, my hope is that we allow ourselves to choose how much or little as individuals we opt into this ‘brave new world’. We may not be nostalgic now, but something tells me we would miss our scrapbooks, our photo albums, our book collection, and even our baseball tickets, and boarding passes if they were up in the ‘Cloud’ protected by facial recognition and multi-factor authentication instead. That’s not the world I wish for us to have in the future and that our choice(s) to opt-out will never go away.

Why A Digital Detox Is Good For You

“It is a great chance to recenter yourself, focus more on what matters to you whether it is more time spent with family or friends, or just to be more present with the world around us without staring at our phone, computer, or even our smartwatch.”

We are not meant to be on our digital devices 24 / 7 / 365 a year. I think a key part of realizing how our digital lives are so integral to who we are nowadays is to take some time away from them whenever possible. On a recent vacation I was on, I was able to be without cell service or an internet connection for a week. I do have to say that while the first day or two was difficult, it became nice to be out of reach for a while. It is a great chance to recenter yourself, focus more on what matters to you whether it is more time spent with family or friends, or just to be more present with the world around us without staring at our phone, computer, or even our smartwatch.

Now, in work or in school, we are always expected to be plugged in and reachable even when we might not want to be. However, if you’re on a break, a vacation, or it’s the weekend, I do believe that is a good time to have a digital detox where you can put your devices away. A day, a week, or even a month, is not asking too much to get away from your emails, your social media, or your mobile applications. In that time away, you can really interact with the physical world more fully, feel more present with what you are doing, and it is likely to be healthier for you to devote more time to walking, hiking, playing sports. Instead of reading Twitter or X now, you can read some books. Instead of listening to Spotify, you can play some records or some CDs on your speakers to gain a greater appreciation of the music you like.

In addition, you will have more time to pick up a new skill like playing the guitar, focusing more on your home life with fixing up your apartment or house if it has been neglected, and you can take full advantage of spending more time with friends and family. Digital detox is not so much unplugging from technology forever but temporarily taking some time away to focus on other parts of your life that may have been neglected due to your time spent online. It is hard for most of us to realize this fact, but we likely spend 4-5 hours a day online especially if we have classes or must work online for our jobs.

On top of video games, streaming TV and movies, and the rise of augmented and virtual reality headsets, we are on the path to being more present virtually than being present physically. There is such an endless amount of content that we are exposed to when online that it can be overwhelming for us. If you find that you are too wrapped up in your emails, your Instagram feed, your TikTok videos, or just not being able to pull away from your computer to get enough sunlight and fresh air, you could use a digital detox.

After my week away from being on my laptop, phone, and tablet, I felt lighter in the sense that I was not so overburdened by the constant stream of emails, updates, reminders, news updates, and overall wave of notifications that come with being plugged in. You really live more in the moment when you don’t have your devices with you or in my case, not being able to connect to WIFI or the 5G connection while we are on vacation. Overall, this is a good thing to happen in my view. If someone needs to reach out to us, a regular phone call is still possible or if it’s an emergency, you can enable texts or messages to come through to you.

However, there are many activities and hobbies to do without needing to be online as you’ll soon find out when doing your digital detox.
I encourage you when you go on vacation from work or school to leave your phone and computer on silent or off or even leave it at home. You’ll be surprised on how much you don’t miss it after 1-2 days of the initial FOMO (Fear of Missing Out) hurdle. You will likely be more present with others, more engaged with the world, and more aware of what you are actively doing without the necessary digital distraction or allure that the smartphone, smartwatch, or laptop has on us.

Yes, we do need our digital devices most days, if not every day, but if you can at least take the weekend off, or take a few hours where you’re unreachable, then that is also a good form of digital detoxing. I do recommend using a week or two each year to not be reachable via your devices or to not use them at least for Internet, email, or any mobile applications.

That week or two where you’re fully unplugged will do a world of good for you and your loved ones who could join you to be fully present with you. You’re likely to be closer to one another, enjoy doing more things together, and really appreciate what the physical world has to offer whereas you’re not really thinking anymore about what’s going on online or what kind of digital content you’re potentially missing.

Lastly, we should remember that for hundreds, if not, thousands of years, everybody got on pretty well living their daily lives without being able to have the Internet, computers, or TikTok. They managed to do just fine in the world without the digital age. I think it is good for each of us to remind ourselves that we can get by fine without our devices, if only for a short while. Overall, It is good in my view to be free of technology here and there because as much as we rely on it more and more nowadays, it is not the end all, be all for our lives here.

Trust Is The Foundation

“Trust is the bedrock that glues our society together. It is the foundation for which our relationships are built on.”

Without trust, there can be nothing. Trust is the bedrock that glues our society together. It is the foundation for which our relationships are built on. Once that bedrock is ruptured, it can never fully heal again. This is why we place such a high value on it because it can be hard to find or even replicate whether in business or in work or in our lives in general. We learn from a young age the value of keeping our word, being accountable for our actions, and being part of a team or a whole.

If we cannot make a promise, we shouldn’t keep it. We learn not to overpromise, undersell, or to bite off more than we can chew in what we can be relied upon for. Whether it is a secret between friends, a business deal that should remain private, or our duty to uphold a certain standard in our professional lives, the ideal of trust is at the center of how we are expected to act and behave. Trust can be earned over time and can take months, years, or even decades to build on it but while it is hard to gain trust initially, it can last a very long time with repeated adherence.

However, once the trust is broken between people or groups or societies, it can never truly be fully healed again as it once was. While verbal trust is a key part of our lives, we often go above and beyond to string together the bonds of trust more deeply. We shake hands to formalize a deal, sign the terms and conditions of an agreement, have legal papers, lawyers, and the ‘fine print’ drawn up, so the trust given and received is as clear as day. There are multiple ways to establish trust with each other but there are just as many ways that trust can be broken too if you are not careful.

It is not just our work lives or business success that depends on the trust established within them but also our personal relationships. If you are not seen as trustworthy but those people who are closest to you, it is likely that will extend outwards to other kinds of relationships in your life. It is vital to maintain your trustworthiness across the board regardless of how fleeting the ties to the other person or group are. While our relationships, business dealings, and professional ties will all begin and come to an end, our reputation precedes us throughout our lives, and it is important to keep your trustworthiness intact as you navigate the years and decades of who you meet and who you establish connections with.

Trust is not only about keeping your word or telling the truth to someone else or acting in an honest matter, but it is also about not promising something that you can’t deliver on or embellishing or making up falsehoods to earn the other person’s trust. You may think you are able to take an action or provide something or to promise a result but if you cannot guarantee it 100%, it’s best to pull back and let that person or group know that it is not entirely possible. How often have you heard that expression, “don’t make a promise that you know you can’t keep.”

It’s not only about breaking a promise that shatters trust but also trying at something that you said would happen and guaranteeing its success without being realistic about the odds or about if you could deliver the intended result without error, delay, or setbacks. You not only have to be honest with other people to establish trust but also honest with yourself and what you can and what you cannot do for them.

Our own ego can sometimes hurt our own trustworthiness because we are biased in believing we can do more or be more or accomplish more than what we can do when we make a promise. It can be difficult to reign back our promises to others and to pull back our own ego when it comes to what we are capable of. However, it is necessary to keep our trust alive with the other group or person with whom you are dealing with. I believe it is better to hurt our own ego when it comes to being realistic about the promises or the actions, we can accomplish rather than to lie or to embellish or to delay the unrealistic promises that were made, which hurts that trust or even breaks it completely. When the trust is broken, the other person won’t think you’re honest or reliable or even a good person so that is why trust itself is the foundation for which any kind of relationship is built upon.

Trust being the foundation of an individual’s relationships is key, but it also portends to our society and our world. Shared values, beliefs, and rules are built on trust in that if you will follow them and obey them so will everyone else living in that society. If that trust is broken in the sense that there are rules for me and you, but not for them, then that trust in one another starts to erode. Basic civility, courteousness, respect for laws and rules, and overall trust builds society up and when promises are broken, when double standards are common, and when one party or group holds unfair advantages over another group, without any kind of recourse or change made to make the society fairer, then the society will suffer as a result.

It is no accident that more productive and successful societies and countries function at a higher level, and it comes down a high level of trust between its citizens regardless of age, gender, race, socioeconomic background, etc. When trust is shared by all to play by the rules and do the right thing for each other, then that society and/or country will flourish as a result. How can a society establish strong economic ties, pass new laws that are enforced for all, and foster a strong education system that works for all? if it is not built on that fundamental trust that we are to look out for one another rather than to take advantage of one another instead.

If you can read this article knowing that your trust for your fellow man or woman is high and that they can rely on you as you would rely on them, then you’re in good shape where you are with the trust of your society. However, if your trust in your fellow man or woman is waning and you are skeptical of other people’s intentions often, well, then unfortunately, your society has a lot of work to do to rebuild and strengthen that fundamental trust. You should be part of that change by helping to build up the trust in one another again where you are at rather than to keep poking holes in the foundation or to tear it down completely. The choice is yours to make.

The Case Against Hyper-Individualism

“You can be an individualistic person but that does not excuse selfish or amoral behavior at all.”

It is not inherently bad to look out for yourself and your own interests. How many times have you heard that you have to “be a better friend to yourself” or to “take care of yourself?” If you can’t help yourself, then how can you help others out? The key thing to keep in mind with being individualistic is that while it can help you as a person, you should always remember that it does not mean neglecting, hurting, or disadvantaging others in the process. You can be an individualistic person but that does not excuse selfish or amoral behavior at all.

I would argue that hyper-individualism has become more and more common in our society and has led to people being taken advantage of, scammed, lied to, or otherwise mistreated because they had someone take advantage of them because they were acting in their own interest but without regards for others who were affected. If I had to give my own definition of what distinguishes hyper-individualism from individualism is that in the former, you are looking out for yourself only without regards for others or you are looking out for yourself even if it may cause other people to be negatively affected by your focus on individualistic behavior.

While it is okay in my view to strive to achieve your own goals, seek out a better life, find your own path, and to not be dependent on others if you can afford to do so. It is not okay to hurt others in the process by robbing them of their own goals, their own chance at seeking a better life, and even preventing them from building a community where the individual takes a back seat to the interests of a group.

I find that hyper-individualism is similar to a ‘dog eat dog’ kind of world where everybody is on their own all the time, there is limited or no support if you fall on tough times, and where communal living or community-building is sacrificed for individual power seeking, wealth gaining, or prestige building. Caring about oneself alone and not others at all or not caring if your own goals, success, and overall happiness may put others in a bad place can also fall under what hyper individualism would be to me.

I believe that most people cannot be hyper individualistic because since the early days of our species, we could not live on our own without the support of a tribe, group, or a small community. Everybody had their own individual wants, desires, or needs, but we worked together to achieve those needs by catering to our individual strengths. Each person brought something unique or useful to the larger group and that is where individualism can play a healthy role within a community. If you can hunt, you can provide food to yourself, yes, but also to others if you are good at what you do. If you can fish, you can fish enough to help yourself but also for others in the tribe too. The same could be said for cooking, cleaning, protecting livestock, building shelter, etc.

This kind of individualism where we express ourselves in what we do best and how we can contribute meaningfully to a larger group, community, or society helps to make individualism a powerful force, often for good. Where hyper-individualism goes wrong is where you only look out for yourself and don’t share with anybody else or lend a helping hand with your skills and talents. It is not good to hoard or be greedy but that is what hyper individualistic behavior is based around and the disturbing thing to remember is that it seems to be encouraged more and more by our popular culture.

Think about the advertising and marketing messages we often receive: do they cater to your needs or to the needs of a group? When society is largely telling you to constantly be going after the money, the cars, the clothes, and the fancy mansions, this kind of behavior often leads to hyper-individualism. Sadly, we don’t hear about how we can use our skills to help others or to volunteer to use our resources for a shared good or effort. It is up to us to resist hyper individualistic behavior as much as possible.

Hyper-individualism may make that person feel good at first, but it is an empty feeling especially if they are not contributing anything meaningful to the larger society. Yes, you were able to buy a nice car, a flashy television, and an expensive house, but while that’s good for you and your own skills and abilities, is that all there is to your life? For a few of us, maybe that’s good enough, but I believe that we feel happiest and most fulfilled when we not only share our talents with the world, but we use those talents to also better the world in some way.

Individualistic societies and more community-focused societies can both be wealthy, happy, and productive, but if you go to the extremes of individualism or to communism, to state the obvious, societies will often crater in on themselves and cease to function well. I like to think that the best societies in our world are those that recognize, encourage, and foster individual talent but to use that talent to create a better society and to make sure that success while rewarded financially or otherwise, is also meant to help others receive a helping hand up so they too can also succeed and pursue their individual dreams and goals.

My analogy for hyper-individualism is if you’re in a rowboat and you have six people in the boat, and we’re all meant to row to get to the shore. Problems can start to arise when you have five people rowing in sync together and starting to move the boat faster and faster to the shore. However, if that sixth person does not row at all because he or she does not want to or if they want to row back out to sea, all six people as a result are going to suffer together because of that one person’s hyper-individualism.

Think of that rowboat of six people like a society of a million or a billion people. If you have one person or a few people ‘rowing’ against the others and hurting the total society as a result, the problems even a few people can cause would affect everyone in that boat or in the society negatively. Let’s all remember that we all rise or fall together and that while individual success, wealth, and prestige, is admirable to achieve, it is not everything in life and we are judged not just by our own merits but by our character and our values as well in society.

It Feels Good to Do Good

“The good work we do whether it’s volunteering, donating, or contributing to society in our job or a non-paid effort can not only improve the state of the world in a measurable way but also make us feel good in the process.”

It can be disconcerting to make sense of how little is within our control and how much we would like to have the world be different than it is. Whether its politics, culture, the environment, or society in general, our lack of control over these forces that have a massive impact on our lives can be difficult to make sense of. Even when we do our best to make positive change in the world, it may only cause what I have previously referred to as a ‘ripple effect.’ However, we don’t realize that not only does the good we do ripple out in the world in a small yet powerful way, but we become the better for it as a result.

The good work we do whether it’s volunteering, donating, or contributing to society in our job or a non-paid effort can not only improve the state of the world in a measurable way but also make us feel good in the process. Other people in our lives may or may not know about these contributions that we make whether it’s with our physical labor, our financial resources, or just a caring thought or gesture but if we are the ones making the effort, we should take the time to recognize its significance and the beauty of the act itself.

It does not hurt to pat yourself on the back metaphorically for showing up and doing your part. I don’t believe it is egotistical or detrimental to your self-esteem to recognize that you are taking time or money to do something good in the world. While you should not expect others to be so forthcoming in their adulation or praise of what your contribution means, you should feel good about helping others or helping nature or just being kind and caring towards your fellow man or woman.

If you feel like you’re in a rut, I truly believe volunteering some time out of your busy schedule and working towards a goal in that kind of volunteer work can really cheer you up and make you feel a bit better about the world. So much these days is out of our own control in an increasingly technologically driven, lightning-fast world where we do not have as much time to slow down and focus on what really matters, which is to leave the world better than you found it.

The work can be hard, disappointing, and even cause you to question whether it is worth your time or money but hold true to the reason why you got into doing work for the betterment of others in the first place. While it is considered a selfless act to volunteer or to donate or to work for others, do not let yourself forget that it feels good to do good and you’ll often be better off for having done that work even if it was difficult, thankless, or draining to you mentally or physically.

Having that sense of control, to work hard towards a specific goal, and to feel better for having stuck with your good work to its end are all ways that can make us feel good about doing good. People all need to feel that sense of self-worth and to have that self-esteem be boosted a bit and that can come with taking the time or money or both to contribute to the betterment of the world around you. While time and money are precious resources for which we tightly hold onto at times, perhaps too much so, it is without question a good use of time and/or money to help those people out who are less fortunate than you are.

Only you can decide how much of either precious resource, time or money, that you would like to contribute as a volunteer but I promise that whatever you decide to take upon you in terms of doing good, you can guarantee that whatever effort or work you put in will pay you back in the most beautiful way in that sense of satisfaction and contentedness you can get from healing the world or helping a person or contributing to a social cause you care about a lot.

The work involved will be difficult and you will need to put in hours, days, and sometimes months or years to see the fruit of your labor lead to the good you sought to come about as a result. The blood, sweat, and the tears you put in may not seem worth it but if you work in a group or a team with other committed people who care about the same good work that you do, not only will it be easier, but it will be done quicker.

During the good work you do, make sure to keep reminding yourself that results will take time, that you have your goals clearly in mind as to why you’re contributing to do good in the first place, and to remember that you may not get praise from others but that your own satisfaction and happiness from contributing will be most powerful as it comes from within you. We only have so much time to volunteer and to do some good on our own terms so make sure you think deeply about how you want to contribute and why you’re contributing to that cause.

Other people, even friends and family, may question why you are dedicating your time and/or your money to the good work you’re doing, but you do not need their approval to go forward with reaching your goals. You only need to deeply internalize that doing good will make not only you feel good about it but the people or environment or our world, which will be better off as a result. If you have to justify why you did the work you did, don’t look to other people to confirm your righteousness but rather look within yourself in your heart to see what you contributed was needed, that you had the skills or the knowledge to help out, and that the impact you made was measurable and that it could ‘ripple’ out through the society and the entire world.

On Territory and Hierarchy

“It’s not just being rewarded financially but there are also the noted past benefits such as being the first to eat at a meal or having livestock awarded to you for leading the tribe or group.”

When you rise in the hierarchy of any company, firm, or organization, you are likely to be rewarded for it subsequently. It’s not just being rewarded financially but there are also the noted past benefits such as being the first to eat at a meal or having livestock awarded to you for leading the tribe or group. The leader, if he or she does a good job, gets first dibs on what they would like as a result whereas if it’s money, food, or what I think is the most common today as it was in the past: land or space.

In my view, there is a direct correlation between rising in the hierarchy and having more space or territory allotted to you. This kind of correlation has really stood the test of time when you think about the era of feudalism when there would be lords over the land and forts or castles would be built to maintain that territory, even if it was contested by outsiders. When you think of the rise of empires from the Ottoman to the French to the British whose kings, queens, emperors, or sultans who would make their royal palaces and compounds as elegant, grand, and massive as they could.

Even your modern-day Presidents and other heads of state live more lavishly than 99% of their population and while they may command a modest salary, they still hold the keys to a massive home and office where they have people waiting on them to make sure any of their needs are taken care of. Because of the way hierarchies are set up, the people who have the most power tend to get the most benefits in terms of taking up space and territory because of the office or title or family legacy that they hold.

While it would make sense that in a capitalist society, you must ensure lopsided rewards and benefits to those people entrusted with political or other forms of power. When you think of your average CEO or company owner, they tend to on average also take up more territory or have more space than your average person. As your status rises so does the amount of acreage or square meters you would like to claim as your own. While there are exceptions, popular culture encourages the acquisition of power and status to correlate with not only acquiring financial wealth but territorial wealth too.

You can even see this in terms of who gets the most space in the c-suite or in the average office. While the average worker may have to work in a cubicle or share a space with others at a lower level of hierarchy in their organization or company, the management or higher-level executive will often have the corner office or their own floor depending on the place of work. It is easy to see where your status in the working world is just by seeing who is taking up the most space even when the impact you or your colleague have on the firm, company, organization, may be different in terms of actual value provided.

The societal drive to get that corner office, or to get a bigger home, or to have a piece of land to call your own is an innate part of what keeps our drive to boost our economic means in life. Taking up territory and holding it is such an innate part of our caveman-like nature that even if we may have come out of the caves into homes, palaces, and offices, we still strive to show off to others where we are in the hierarchy by showing how much space we take up compared to the other guy.

While there’s nothing wrong with staking your claim, working hard for what you earn, and claiming that corner office or hectare of land as your own, it does not mean that you’ll automatically be happy or fulfilled. It’s likely you’ll be satisfied, happy, or content with how far you’ve come and how hard you had to work for your spot in the hierarchy, but it does not guarantee you long-term happiness or fulfillment. When you think about it, while you can get an office or a home or a castle to yourself, it can cause a tendency to isolate yourself, to think you know better than anyone, and worst of all, to lose a kind of empathy for what your co-workers, your compatriots, or your community is going through.

You may be able to stock more resources, live more lavishly, and show off to others, but it won’t fill our most basic need as human beings, and that is to connect with one another on a deeper level. You may have family or close friends but the higher you are up in the hierarchy, the tendency is there to ignore others’ advice, or to start thinking you’re better than other people even when you may not know what to do or what the answer is, and it may prevent you from being touch with other people are going through who are going through a tough time in life.

The more we seek to rise in a hierarchy, whatever it may be, the more likely it is to lead to isolation, loneliness, and even unhappiness if we use the territory that we have to shut the door on interacting with others around us or who work with us. It is tempting to let our success and our status get to our heads, but it can lead to increased narcissism, apathy toward what got you there in the first place, and an ego that can run out of control if it’s not checked by others.

When you think about a successful leader or executive, they let others tell them when they are wrong or show humility when they don’t know the answer. Instead of isolating themselves entirely, they make sure those people who helped them share in the success and are treated well. They share their space with others instead of hoarding it for themselves. They go out in the community to find out how they can help as a leader with more resources and knowledge. Instead of becoming a hermit with a lot of territory but no one around to help, a good leader will let people in to give advice, counsel, and to back down when he or she knows when they are wrong.

It’s the reason why dictators, kleptocrats, and monarchs can be so out of touch with their compatriots and why the CEO who has his own floor and never leaves his mansion are not long for staying in power. They neglect having people around them to be part of their apparatus and to tell them when the decisions they make should be rethought. It is also because when a leader hoards all the wealth, territory, or resources for him or herself and their family or close friends, people who are worse off tend to notice, can congregate, and organize together, and an overthrow of that leader is just around the corner.

A good leader makes sure that he does not hoard more than he needs to succeed in his role and that he or she relinquishes their title so a successor can rise whatever the vocation to share in the continued success of the company, organization, or firm. There’s nothing wrong with letting your rise in hierarchy allow you to acquire more land, territory, or money, but to hoard it all or to do nothing to let others improve their own lot in life to make sure they have the same shot at success is a recipe for disaster. You cannot take land with you after you’re gone so the priority should be on making sure you are a good leader first and also someone who uses their status to assist others, to make wise decisions, and to help give other people in their community or country a leg up so they can have enough territory to live a good life and share their own success with their family and friends.

On Duty and Honor

“Two concepts that are not discussed very often today in our culture, but for which go hand in hand to have a purposeful life are duty and honor.”

Two concepts that are not discussed very often today in our culture, but for which go hand in hand to have a purposeful life are duty and honor. Duty is the obligation, either moral or legal, to uphold your responsibilities and to take upon tasks and actions when called upon. Duties are be thrust upon you such as being part of jury or registering to be eligible for military service but also done voluntarily such as keeping your community clean by picking up trash, giving money to a charity, being part of the local school board or town forum.

There are many variations on duty, but what they all have in common is to think of more than just yourself and to be responsible to those people around you. We are duty-bound by law in many such cases, but we are also duty-bound by morals and values that are passed on from generation to generation.

Being dutiful is conscientiously being able to know what your duties in life are, pursue them vigorously, and to conduct them in a moral manner. Duties may not be easy or fun to fulfill, but we have them in place so that society can function at a higher level. If no one was duty-bound to others, selfishness, greed, and egocentric behavior would replace it, which would cause the larger community and society to collapse over time. Lack of duties breeds this kind of behavior whether they are mandatory or not. If everyone is out for themselves and not able to look after others or think of their behavior’s effect on other people, it would create what we know to be as a ‘dog eat dog’ world.

When you fulfill your duties, legally bound or morally footed, you uphold the basic contract as a citizen and as a human being, to help improve your community and the society to some degree. If everyone fulfills their duties, trust, confidence, and belief in each other will be much more assured. If nobody does what is required or expected of them, nothing substantive can get done. The more duties we fulfill and the more we look out for another rather than ourselves, the better off we are to be when we commit to these obligations.

Duties can be granted and often must be enforced to be fulfilled but if we each uphold the duties we are given and see each other as all being on the same page, other duties that we voluntarily take on can be added on if we see that the system is working, and people are putting in their fair share. If a few individuals, especially if they leaders or representatives of their community, are found to be neglectful of their duties, and especially lied about fulfilling such duties, it can easily cascade to where the average person sees this and will unfortunately not find the duties they have been given as being as necessary to commit to if they see those who put them into place or have mandated them do not fulfill them as well.

Regardless of where you find yourself in the overall society, a leader, a citizen, a representative, a voter, etc., we are all held to the same duties and obligations that we commit ourselves to by law or by morality. If we all uphold those duties through acts of good faith and completing tasks that are insured to us, the better off everyone will be.

However, if duties are neglected, discouraged, or done away with even if they are mandated, the whole society will suffer as a result due to a loss of trust, faith, or belief in what upholds this basic sense of equality that we have to be beholden to the same duties as everyone else is regardless of age, sex, race, religion, ethnicity, etc. Now, it is commendable to do your duty, but it is even better to do so with honor.

Being honorable or conducting oneself with honor is taking the duties you are given to uphold or the tasks that come with such duties is to perform such duties with integrity, accountability, and trustworthiness. It is one thing to do your duty and it is another thing to do your duty well.

You can think of someone who is elected to be a representative of a community, town, city, or nation who will use the position for egotistical purposes and to twiddle the time away while doing nothing of honor to make sure the people who elected him or her will benefit as a result. They have been given the honor of representing their community or a nation and have squandered it by neglecting the privilege of having such a position to do good on behalf of others. There is no honor in that even if they are technically fulfilling the duty of public service.

Duties can be bestowed on soldiers, politicians, community leaders, public figures of influence, religious clergy, teachers, etc. and they can perform them because they have been trained or are seen as qualified to fulfill them. However, the question arises is if they are doing their duties with honor? Some will only do the bare minimum and will only think of themselves while having their position of power or influence wrapped up. Others will use their newfound duties to abuse their position for financial or social gain and lie to say that they did not do anything dishonorable to begin with.

Luckily, there will be those people in positions of status who will conduct themselves honorably and seek to uphold that trust bestowed upon them by being transparent, accountable, and forthright. A good leader or example of someone who conducts themselves with honor is that they do not only do their duties as expected of them, but they also seek out those in a similar position or authority who are not doing their duties. They will not only conduct themselves with honor intact but make sure they are holding others in their position accountable and to find out if their honor is there.

If not, that person of authority or influence would work to ensure that the individual without honor even while having done their duties albeit in a lackluster manner are held to account. To uphold that trust across a society where we all must do our duties and to do so with honor, those without honor should lose their given duties when it is found that they are not holding themselves to that standard. When we each hold ourselves to an honorable standard by doing the duties bestowed upon us to the best of our abilities, then the larger community or society will benefit as a result.

Without duties, there is no honor to be had. If duties are being done without honor, no functioning society will result. It is important to understand how much these two concepts feed off each other. One cannot exist without the other and if one concept is neglected, the other will suffer as a result. We all must commit the duties and obligations bestowed upon us whether by law or by creed, but duties must also be performed to high standards, both morally and ethically. Performing one’s duties without honor cannot work and nor can having honor without upholding one’s duties.  

Restoring The Social Contract

“If everyone just decided to opt out, to not pay their share, to simply protect everything they have, not only would things generally decay quite quickly but the foundational trust that any society is built upon would crumble as well.”

When we are born, we start off with new responsibilities, commitments, or duties. We are purely helpless and rely on other people to assist us in everything from feeding ourselves to being clothed or to even how to be cleanly. Oftentimes, we rely on our first teachers and friends, our parents, to care for us. Of course, not everyone has the luxury to have both or one parent to care and nurture for them, which is why we rely on adoption, local and state services, and even foster care to make sure those who are young, vulnerable, and in need of care are provided for.

If you did not have parents around to guide and nurture you, it is likely that at one point or another, to prevent you from being hungry and homeless, you relied upon services provided by a local, state, or national government. In exchange for such services provided for in part or by whole by taxpayer funding, you would receive support as a child or teenager to receive public schooling, get publicly funded health care or subsidized health insurance to make it more affordable, and even food if you are able to get breakfast or lunch at no or low cost due to circumstances beyond your control. These different services, especially to the young, the poor, the homeless, or even the elderly are part of what I like to call the ‘social contract.’

By participating in the ‘social contract’, you receive certain necessities to live such as food, shelter, housing, and ideally, health care in exchange for later contributing back to the society either financially through taxes and even voluntarily through charitable donations, volunteering, or being active in the political process. The key thing to remember is that the better the taxpayer money is spent and the more accountable it is in those areas, the better those services will end up being.

Going back to the case of an orphaned or abandoned child, since their parent(s) were not there for them when they needed that love and care the most, who else should step in but society itself? Would it be better to abandon such a child to the streets or to an uncertain future to likely starve, to miss school, to be homeless, and to fall into despair or rather should we as a society remember that it could have been us in that situation as a child or a newborn and to ensure that the child will have the same opportunity or chance to succeed despite being born into uncertain circumstances?

Children or teenagers don’t pay taxes but by investing in them, we invest into the collective future of our society. Even if we use private health care, private schools, private roads, etc., the worse off the general society gets, everyone will be negatively affected by it even if those who are well off seek to shield them from such a deformed society. After using such services rather than not having had them at all, I find that it is much more likely that that child will grow a contributing adult to the general society rather than if we had not collectively invested in him or her at all.

Many such issues in adulthood involving joblessness, alcoholism, drug abuse, higher likelihood of prison can be avoided if there are safeguards in place because a home without parents can lead to a slippery slope of lack of opportunities and an eventual grim future if society through our provided services funded by each of us does not help to fill in the gap.

Now, that does not mean that personal responsibility should not be accounted for, and each person should work hard to achieve their goals and pursue opportunities if they put the effort in. You can’t just be given these services and expect them to give you an easy life. You still must be able to finish your schooling, find work in your field, and become part of the large pot of contributions that keep our society running. If everyone just decided to opt out, to not pay their share, to simply protect everything they have, not only would things generally decay quite quickly but the foundational trust that any society is built upon would crumble as well.

Any well-run society in any country always has two fundamental pillars going for it: accountability and trust. If you only have one and not the other, the society will be on shaky ground and be deteriorating in the other area after a while. If you lose both, the society will generally collapse until it can be built again after re-establishing at least one of these two fundamental tenets after it has taken hold in the general population again. Advanced societies are inherently fragile because if you can’t be held accountability regarding why certain services are not given when you believe you are paying a lot into the society and feel like you’re not getting much back in return that you can see, feel, touch, or enjoy, then there is a big issue at hand.

If there is no accountability given on behalf of those who provide such services like health, housing, defense, basic services such as water, energy, or even food production, then people will become increasingly distrustful of each other and seek to provide those services themselves outside of the state or society or focus on only having private means of acquiring such services, which due to the profit motive, may leave part of the society out in the dust if they cannot afford the private services and there are no public ones available as a substitute.

As U.S. Supreme Court Associate Justice Oliver Wendall Holmes Jr. once said about the means of taxation, “Taxes are what we pay for a civilized society.” As much as people will complain about their taxes, if we don’t have them, how else would we provide for clean water, clean air, reliable energy, good schools, safe streets, plentiful hospitals, etc.? The key idea to keep in mind is that if we don’t see our taxes going to these areas that improve upon society or advance it further for the well-being of the population, then there is a lack of accountability there that should be rectified.

Waste, fraud, and abuse of taxpayer money is a serious offense and so is an inability to break down for the taxpayer where their money goes to fund local, state, and national services year after year. Collectively, there should be a role in taxpayers demanding accountability from those in power to know where are taxpayer money is going, how can we make it more responsive to societal needs, and are we reaching enough of the population to justify the level of taxes we incur?

While it is seriously unlikely, we ever get a full accounting of where our tax money goes individually, it would improve the trust and accountability tenets of society to know which percentage of our taxes are spent on health care, housing, safety, defense, education, etc. and if we have that general idea, I do believe there would be more transparency to change those percentages at least at a local, state, or even national level to be more befitting with the priorities of the general public.

If we see that millions of people do not have access to public or private health care, perhaps our societal priorities can change to accommodate for that in the general contract. If we believe that economically, our roads, bridges, tunnels, airports, and public transit are not enough to compete in the 21st century, that should change the calculations. If our schools are crumbling, our teachers are underpaid, and the schoolchildren with parents or no parents are growing hungry there because there is no free lunch or breakfast accommodated for, that should change the calculations.

These are all good examples of how our general societal contract can be expanded and adapted to. Everybody, regardless of their social class or economic upbringing should have basic dignity afforded to them. I believe that social contract needs to be upheld especially if we are paying into it but not getting enough out of it in exchange. When health care, housing, food, and even school are considered luxuries rather than necessities, that contract is fraying and needs to be strengthened.

If our society becomes complacent and does not allow for such public services including health care and housing to care for all, either it will be privatized or it will vanish from being accounted for. We should begin to account for the societal contract where if you work hard, play by the rules, pay your share, and invest back into your community and country, you should get back what you put in especially if you need a leg up when you fall on hard times. Public necessities like education, health care, housing, and good public transit should not at all be considered luxuries.

We should believe it to be absolutely absurd to hear about people with two jobs not able to afford housing, two hard working parents not able to afford to send their children to publicly funded colleges and universities, or even going bankrupt because you have taken on too much medical debt. The societal contract we pay into and hope to receive back in return is fraying when that becomes not only common place in the society but accepted by the population. There should be push back in terms of accepting that kind of contract, which has to be either rewritten or redone entirely.

U.S. President Franklin D. Roosevelt delivered a speech on January 6th, 1941, titled the “Four Freedoms” speech. It addressed what should be what we would consider common sense for a social contract to be based on but during the era of Nazism, fascism, and totalitarianism on the march, it was a key historic event where he lined out what people around the world regardless of birthplace, creed, ethnicity, and background should be born with. They are the freedom of speech, freedom of worship, freedom from want, freedom from fear. Without addressing the whole of human needs from birth, Roosevelt argued that the general society in the United States and in countries around the globe would be worse off.

While FDR did not specifically mention health care, housing, education, or infrastructure in his speech, it can be inferred that economic security made up the ‘freedom from want’ part of the four freedoms. If we do not have a roof over our head, food in our belly, medicine, and care when we get sick, or school / work to give us opportunities to afford such needs as we age then general insecurity and the society itself will fray as a result.

Roosevelt understood that if the social contract does not include the four freedoms or the additional needs encompassed within these four freedoms of humanity, then our societies and the world at large will fall victim to another war, another depression, or general malaise and misery. FDR may have given this speech on the ‘Four Freedoms’ over eighty years ago but his words and his call to action remain as ever necessary in our society today. If there is a child without parents, we must be there to provide and care for his or her future, if a teenager can’t find work, we must provide that community college or technical education to give him an opportunity to succeed, and if that man or woman can’t find a way to get health care when they get sick and are in between jobs, we must step in to fill the void.

Simply put, the social contract is what we decide it is if we work together and find common ground on where it’s lacking based on what we pay into it and how we implement it to see the benefits of what comes out the other end. There is no doubt in my view that the four freedoms of FDR should be upheld and strengthened, especially around economic security or the ‘freedom from want’, which would eventually ensure that more and more of the general population would have the means to pursue their dreams, to be better able to succeed, thrive, and live their lives to the fullest extent.

Don’t Let Little Transgressions Become Big Issues

“I would also extend to calling out those transgressions where someone is trying to take advantage of you or doing something illegal or unjust when they know it’s wrong but refuse to do anything about it.”

It can be difficult to step in when it comes to witnessing someone commit a transgression, which goes against societal norms and values. A transgression is an act, often small or basic in nature, that goes against a rule, law, code of conduct and causes offense to others in the society. While you may witness these transgressions as a bystander, you have it within your rights to call it out when you see it within reason. While I am not an advocate for self-policing and calling out random strangers for bad behavior, I do believe that it should be allowed especially in matters of public health and/or safety.

I would also extend to calling out those transgressions where someone is trying to take advantage of you or doing something illegal or unjust when they know it’s wrong but refuse to do anything about it. To give you some basic examples, if you are living in a city or a town and see somebody littering or throwing trash on the ground in front of you, I believe it’s worth calling them out for doing it because your tax dollars are going towards maintaining the cleanliness of your community and for hiring those local employees who help keep the streets clean.

The person causing the offense must be held accountable or at least giving a stern reprimand because while they may think they get away with it, everybody including yourself witnessing it is paying for it in extra tax money or effort to pick that trash up later. When you call out a transgression, be stern, make your point, and move on. It does not do any good to escalate directly with that person since you’re not enforcing the law yourself as your duty but rather express your concern as an ordinary citizen.

Other transgressions that come to mind include not picking up after your pet when they do their daily business, which you should call the person out for if you witness it and to report it after privately if you know where the transgression occurred. Also, another increasingly common one in certain cities is to see a group or a few individuals shoplifting and if you see this serious transgression, let a store person know to apprehend them or even call the police who can catch the individuals if the store or place has cameras.

You must keep your eye out for these kinds of transgressions because if there are no consequences for acts like littering, trespassing, not picking up after your pet, shoplifting, etc. which can result in heavy fines and even mandatory community service, those offenders will feel more emboldened to continue doing so and even commit even more violations of the laws and rules that our society is built on. If some people are abusing these basic morals and values with their transgressions, no matter how small they are, they must be held accountable for them in some form or another.

Think of our society as pillars holding the foundation together that binds us all under the same rules, laws, regulations no matter who we are. When one of those pillars starts to falter, in this case, being when little transgressions go without reprimand or punishment, it can start to crumble the entire foundation and weaken the other pillars as well. When these violators cause infractions and don’t get a stern slap on the wrist or a scolding at least, then they will be emboldened to do it again or even commit worse offenses, which we should be mindful of as a society.

The COVID-19 pandemic made me think about these small transgressions especially when you’re abiding by a mandate on public transportation, for example, and others refuse to abide by the mandate, and for which is not being enforced. When you follow the temporary mandate especially in a bus or on a train and others don’t, it does create a sense of entitlement to for those people who think they are above the rules and that the mandate should not apply to them even when it is a ‘mandate.’ I often ignored those people who would not abide by the mandate but there was one instance where I had to say something when the only people not wearing a face mask on the bus were sitting next to me and it was an entire family. They were oblivious to the fact that everyone else on the bus had a mask on at the time and even the driver had one on. This was before the vaccines were being distributed.

I would rather the bus driver had enforced the mandate himself but if you’re sitting next to me without a mask and I’m abiding by it, I don’t want my health to be put at risk by your lack of acquiescence. It was the only time I spoke out about it to a group of people as it puts you in an awkward spot but when it comes to public health, mask mandates on a bus, train, or a plane at the time should be the same for everybody especially when 90-95% care enough to abide by the temporary measure.

Unfortunately, those who impose the mandates are not able or willing to enforce them, which is doubly annoying for those people who abided by them each time and yet had to see other people flaunt the rules like it was no big deal without being held accountable for it. This kind of transgression is particularly disturbing when you realize that it could have public health consequences and those who set up such a mandate to begin with lacked the follow through or the care to enforce such a mandate making it rather useless and abusable.

Another transgression I’ve noticed is some people jumping the fare gate at the metro system or going in right behind someone who has paid their fare ahead of them and not paying it because they sneak in before the gate closes. That situation happened to me as I paid my fare to enter the metro station and go down to the train like any usual trip and there was a young guy behind me who bumped up right behind me and invaded my personal space. I noticed he came in right behind as I paid the fare and the gate opened for me. I also noted how he didn’t pay the fare since he wanted to use mine without paying his own way. I was mad about this to the point that I sternly reprimanded him and told him that he was abusing the system by not paying his fare like the rest of us.

He made a lame excuse in saying that he was in a rush and had to catch the next train. I kept my cool but informed him sternly that was not an excuse to not pay his fare and that some of us pay taxes and the fares each time to keep the system running well. The offender didn’t get it, of course, and weaseled his way onto the next train and I kept my distance from him. Sadly, he is a violator of the metro system like others who feel like they can jump the gate or not pay by bumping up against someone like me who pays each time.

These hooligans who do it unfortunately don’t get fined or reprimanded by the metro system officials very often, if at all, which is quite unfortunate and even detrimental to the larger society. When fare-beaters and anti-maskers get away with breaking the rules without consequences, it makes the rest of us sad that we are carrying all the weight for them, and they are mooching off the system based on mutual trust, benefit, and adherence.

As I mentioned earlier in the article, the rules and laws are meant for everyone and when the smaller ones are abused or not followed, these transgressions can lead to bigger issues in the general society. It leads to a lack of trust, a breakdown in norms, and an inability to keep track of how many people are abusing the basic laws and standards that keep the society running well. It erodes the pillars over time that keep the foundation of our shared society afloat. I’m not arguing for self-policing since that tends to not solve anything, but we need stricter enforcement for everyone to avoid these little transgressions, so they don’t lead to bigger problems that form later for all of us when the accountability and transparency is gone.